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                    <text>STATE UNIVERSITY OF NEW YORK AT BINGHAMTON
DEPARTMENT OF MUSIC
presents

NEW YORK WOODWIND QUINTET
Thomas Nyfenger, flute
Ronald Roseman, oboe
David Glazer, clarinet
Arthur Weisberg, bassoon
Ralph Froelich, horn

Sun., Jan.9, 1972 - 8:15
Don A. Watters Theater

�PROGRAM

Qui ntet in þÿB&amp;Op,5
m, 6, no. 1
Alle gret to
And ante con moto
Men uett
Alle gro
Qua rtet in C maj or for Woodwinds
Alle gro mod erat o
And ante
Alle gro viva ce e legg erm ente

Fran z Dan zi

Arth ur Berg er

INTERMISSION
Woodwind Qui ntet No.2
Alle gret to
Ada gio
Alle gro viva ce
Qui ntet Op.4 3
Alle gro ben mod erat o
Men uet
Prae ludi um - Tema con vari azio ni

John Less ard

Car l Nie lsen

�</text>
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                    <text>STATE UNIVERSITY OF NEW YORK AT BINGHAMTON
DEPARTMENT O F MUSIC

presents

NEW YORK WOODWIND QUINTET

Thomas Nyfenger, Flute

Ronald Rosemen, Oboe
D avid G lazer , C lar ine t

Arthur Weisberg, Bassoon
Ralph Froelich, Horn
Sa t u rd a y , Se p tem ber 3 0 , 1 9 7 2 - 8 : 1 5

Don A. Watters Theater

�PROGRAM

Quintet in E Minor, Op. 67, No. 2

Danzi

Al leg ro Vivo

Largh etto

Minuetto

Allegretto

Kleine Kammermusik, Op. 24, No. 2

Hindemith

Lustig, Massig Schnelle Viertel
Wa lzer
R uhi g un d E in f ach

S c h n e l l e V i e r t e l - Se h r L e b h a f t
INTERMISSION

Divertimento No. 3

Mozart

Al leg ro
Adag i o
M inue t

Ron do Al legro Assai

Variations on Mozart’s “La ci darem la mano” Beethoven
Transcribed by Ronald Roseman (First Performance)

Trois Pieces Breves

Ibert

Al legro

Andante

Assez Ient - Allegro Scherzando

William Masselos, Pianist will present the next concert

in the Chamber Music Series on Saturday, October 7, 1972

at 8 :15 p.m. in the Watters Theater.

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                    <text>BINGHAMTON
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Note: Indian musicians choose pieces on the spur of the moment
based upon the time of day and the particular mood they wish to

emphasize. Here is a general outline for tonight’s performance:

e  The  instrumental  performance  tonight  features  an  extensive

opening solo sarod sequence known as « I+ p­Jor­Jh+I+. The ° l° p
is  an  unmetered  improvisation  that  demonstrates  the  scale,
mood, and musical rules of the raga. Normally musicians begin
at the mid range of their instrument, and slowly descend to the
lowest notes. Then the « I p  progresses all the way up to the
highest octave on the instrument, and then back  down to the
middle range.

e  In the next section, the jor, the musician introduces a sense of

pulsation through the extensive  plucking  of a set  of 3 drone
strings (cik« re), in alternation with strokes on the melody strings.

e  The ﬁnal  part  o f  the opening  sequence, jh­ I ­ ,  is a  climactic

section featuring extensive strumming of the drone strings often
using sixteenth notes and building up  speed to a thunderous
climax. Depending on the skill and mood of the performer, this
completely extemporaneous opening sequence can last from 10­
40 minutes (sometimes longer).

e  Following the above opening sequence, the artist will play one or

more  instrumental  compositions  known  as  gat.  Gat  are
precomposed  melodies  that  are  thoroughly  developed  using
extensive improvised runs that return to the main theme. Gat are
in a tala cycle, and at this point in the performance the tabla
drummer will enter, often with a rhythmic cadence timed to end
on the ﬁrst beat of the tala cycle. Often the sitar and tabla will
trade rhythmic combinations in a playful question and answer
style. Normally an artist will choose from slow, medium, and fast
speed gats in the same raga, although they may employ diﬀerent
tala cycles.

 oe

Subsequent to the full performance o f  the chosen raga, the artist

will choose one or more shorter pieces drawn from folk music,
devotional  hymns,  or  from  various  ‘Iight’  classical  genres  to
conclude the program.

W

W

W

The origins of Indian classical music can be traced to the Vedas, a set of four

texts that comprise the foundation o f  the Hindu religion, and were passed
down orally until around 1500 BC when they began to be written down. The
texts comprise hymns, which not only aided memorization, but also provide

the  foundation of Indian music. In the ﬁrst few  centuries AD,  the  sage
Bharata compiled a treatise on music, dance, and theatre that provided the
theoretical foundations for future directions in Indian composition. Bharata

outlined  the  organization  o f  rhythm  and  meter  into  cycles  made  up  o f

groupings of beats now referred to as tala. Every composition is set to a
particular  tala  cycle  made  up  of  stressed  and  unstressed  beats.
Knowledgeable audience members may extemalize the tala by a system of
claps (tali) representing the strong beats, and waves (khali) representing the
weak beats.

Bharata also formulated the concept of raga, which is the melodic system
underlying Hindustani music. A raga consists of a scale, as well as a set of
musical rules governing choice and emphasis of pitches, melodic motion,
and ornamentation. A raga can also be associated with certain times of day
and/or seasons of the year. Bharata related each raga to a speciﬁc rasa, or
emotion, such as love, humor, anger, compassion, valor, wonder, or fear.
The term raga means color – a raga should color the mind and stimulate
listeners to emotional awareness of its feeling. After the writings of Bharata,
wandering monks began composing sacred hymns, known as bhajans, using
the raga and tala cycles formulized by Bharata. These sacred hymns provide
the source for many contemporary Indian classical compositions.
From this common historical origin, classical music in India has gradually
become  divided  geographically  into  Northern  (Hindustani)  and  Southern
(Kamatik) traditions since the 13” century AD. The source of this diversion
was  the  occupation  of  Northern  India  by  successive  waves  of Muslim
conquerors including Persian, Turkish, Arab, and Central Asian peoples.
During  the successive reigns  of these  Muslim  dynasties, Northern India
came to adopt and adapt several instruments, styles, and techniques from
Persian and Arabic music. Hindustani classical music, as we know it today,
took shape in the 16” century AD in the courts of the Mughal emperors as
Hindu musicians began to seek  employment as court musicians. At the
Mughal courts, Hindu musicians mixed with Persian musicians, and they
began to develop a hybrid of both musical traditions. They also began to
intermarry,  and  many  contemporary  Hindustani  musicians  have  Persian
surnames.

Through time, certain families of court composers established gharana, or
stylistic schools of performance and interpretation. Eventually these schools
took on talented students from outside the family, spreading the inﬂuence of
these previously local styles. During the British colonization of India (1850­
1947),  many  of  the  courts  were  dissolved  and  musicians  shifted  their
performances to the concert stage, where it can now be enjoyed by all.

�ABOUT THE INSTRUMENTS

ABOUT THE PERFORMERS

Tanpura/Sruti b ox
Tanpura is a long­necked lute, unfretted and round­bodied. It has four or
ﬁve wire strings that are open plucked one  after the other to create a
steady drone ambiance. The strings are normally tuned to the 1 *  and 5 ”
scale degrees of the raga. The tanpura articulates a constant drone, to
melodically  frame  the  monophonic  improvisations  of  the  musicians.
Nowadays, this instrument is commonly replaced by an electronic device.
called sruti box, which is portable and easier to travel with.

Internationally acclaimed performer, Rajeev Taranath is one of the world’s
leading exponents of the Sarod. A distinguished disciple of Maestro Ali
Akbar Khan, his performances masterfully combine the depth and rigor of
the tradition of Hindustani classical music with an inspired imagination and
emotional intensity.

Sarod
The  Sarod,  along  with  the  sitar,  is  the  most  popular  and  prominent
instrument  in  Hindustani  Classical  music.  The  sarod  originated  in
Afghanistan,  from  a  similar  instrument  called  the  rebab.  Immigrant
musicians brought it to the courts of Northern India in the late 1700s. It is
made of carved teak wood, with the resonator covered with goatskin and
the ﬁngerboard covered with polished nickel.  It has up to 25 strings, 10 of
which are plucked by a coconut shell pick; the other 15 strings run below
the playing strings and are sounded by the vibrations from the plucked
strings above them. This gives the sarod a shimmering sound, as each
plucked note  vibrates  the  15  strings below. The lack  of frets and  the
tension of the strings makes it very technically demanding to play, as the
strings  must  be  pressed  hard  against  the  ﬁngerboard.  Normally  the
musician uses the tips of the ﬁngernails to press the strings, allowing them
to ring out, and also permitting the liberal use of slides up and down the
neck. The descent of the sarod from the lute family of Persian–Afghani
instruments makes it a distant relative to the European lute.
Tabla
The tabla set is the principle percussion instrument used in Hindustani
classical, religious, and ﬁlm musics. The instrument consists of a pair of
hand drums of contrasting sizes and timbres. The smaller drum, played
with the dominant hand, is made from a conical piece of wood and is often
called tabla. One of its primary tones is tuned to a speciﬁc note of the raga,
and thus contributes to and complements the melody. The larger drum,
played with the other hand, is called b­ y­ n and is made of metal. It covers
a lower range than the other drum. The playing technique for both drums
involves extensive use of the ﬁngers and palms in various conﬁgurations to
create a wide variety of diﬀerent sounds. On the bey+n, the heel of the
hand is also used to apply pressure, in a sliding motion, so that the pitch is
changed during the sound’s decay.

l
l

Hailed a prodigy in Hindustani vocal music, he had been earlier trained by
his father Pandit Taranath and other eminent musicians and was a concert
and radio artist before he was twenty.
Rajeev has toured extensively as a performer in India, Australia, Europe,
Yemen and throughout the U.S. He has also composed music for several
nationally and internationally honored Indian ﬁlms. He is the recipient of the
Indian  Government’s  highest  award  in  the  arts,  the  Sangeet  Natak
Academi  Award  for  1999­2000,  given  in  recognition  of  outstanding
achievement in the ﬁeld  of Hindustani Instrumental music. In  1998 he
received the prestigious national Award, ‘Chowdiah Award for Music’ from
the  Government  of Karnataka  in  India  for  excellence  in  the  ﬁeld  of
instrumental music. He has also received awards from the Indian State
Government of Karnataka for his contribution to music ­ the Sangeet Nritya
Akademi Award in 1993 and the Karnataka Rajya Prashasti in 1996. In
1980, he was the subject of a documentary made for the television in
Eden, Yemen, entitled Finnan Min­Al­Hind (Artist from India).
Rajeev  Taranath’s  distinctive  musicianship  demonstrates  striking
imaginative  power,  technical  excellence  and  emotional  range.  He  is
respected for the clarity of musical understanding which he brings to the
unfolding of a raga and the beauty of the tone he evokes from the sarod.
The New York Times (April 14, 1982) described his music by commenting
with great enthusiasm about the exuberance and versatility of his playing,
which ranged from the spiritual to the spirited.

I
­

Rajeev was a Ford Foundation scholar (1989 to 1992) and researched
during this period on the Teaching Techniques of the Maihar­Allauddin
Gharana. Rajeev has also received guidance from Pandit Ravi Shankar
and Shrimati Annapurna Devi. From 1995­2005 he was a member of the
music department faculty at the prestigious Califomia Institute of the Arts in
Los Angeles, California.
Rajeev  Taranath  frequently  performs  and  tours  throughout  India  and
internationally  with  concert  engagements  for  major  Indian  music
conferences,  Universities,  western  chamber music  series,  world  music
festivals and Indian cultural organizations dedicated to the presentation of
high caliber Indian classical music.

�Nitin Mitta is one of the most s ought after young tabla players of our
generation  with  rare  technical  virtuosity  and  sensitivity.  He  has

WSKG

performed worldwide with some of India’s most celebrated and honored
musicians ­ such as Pt. Jasraj, D r. Prabha Atre, Pt. Rajan Sajan Mishra,
Pt.Vishwa Mohan Bhatt, Smt. Veena Sahasrabudhe and Pt. Budhaditya
Mukherjee  just  to  name  a  few.  Nitin  received  his  early  training  in
Hyderabad  from  Pandit  G.  Satyanarayana.  In  his  years  as  a  tabla­
student, he won many accolades, including the ﬁrst prize in the All India
Competition  held  in  Calcutta.  He  was  also  awarded  a  National
Scholarship by the Ministry of H uman Resource Development, Central
Govt. His passion for rhythm and his desire to enhance his repertoire of
tabla­compositions,  lead  him  to  seek  the  guidance  of Pandit  Arvind
Mulgaonkar. Both of Nitin’s Gurus are disciples of the late Ustad Amir
Hussain  Khan  Saheb, legendary doyen of the  Farukhabad  Gharana.
Nitin has thus received two perspectives upon a single tradition and he
has enriched his inheritance through his own capacity for assimilation
and interpretation.

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On moving to the United States in 2002, Nitin received a grant from the
Rhode Island State Council on Arts. He has been on the Faculty at the
Learn Quest Academy of Music in Waltham, MA. Now a resident of New
York City, he is actively involved in teaching, performing, recording, and
conducting tabla workshops. He  has recently performed at venues like
The  Metropolitan  Museum  of Art,  Rubin  Museum  of  Art,  The  Asia
Society, and The Indian Embassy in New York and The Smithsonian
Museum  in  Washington  DC.  He  has  also  conducted  lecture­
demonstrations and performed  at Brown University, MIT, Harvard, UC
Berkeley, U Penn, The University of Chicago and Drury University. Nitin
has performed in some of the major festivals and venues in India, the
U.S. and in Canada, Germany, France, England, Ireland, Finland, Sri
Lanka and the Baltic countries ­ Lithuania, Belarus, and Vilnius. He has
performed at the Purcell Room, London and the India  culture centre,
Berlin. In India, he has performed at some of the most prestigious music
festivals  and  venues,  including  The  Pt.  Motiram  and  Pt.  Maniram
Sangeeth Samaroh, Hyderabad, The Pt. Radhika Mohan Moitra Music
conference, Kolkatta, Music Academy, Chennai, SPICMACAY, The St.
Xavier’s’ IMG Music Festival, Mumbai, Surya Festival, Trivandrum, India
Habitat Centre, New Delhi and the Nehru Centre, Mumbai.
His performance in the musical album entitled “Soul Strings” released by
Music Today has been widely appreciated. To  learn more about Nitin,
visit his website at www.NitinMitta.org.

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�Bingha m ton Univer sity Music Depar tment’s

U PCO M I N G  E V E N T S

  id­Day Concert, 1:20 PM ­ FREE
Thursday  ,  October 1 ° M

Casadesus Recital Hall

Thursda y, October  8 ”  Mid­Day Concert, 1:20 PM ­ FREE
Casadesus Recital Hall
Friday, O ctober 9 ”  African Dance­Drumming Workshop with Kwadzo
Tagboxlo and Pierrette Aboadjx, 1:00 – 3:00 PM, FA 104, FREE

Friday, October  9 ”  3­Penny Opera with the Theatre Department and
University Symphony Orchestra, 8:00 PM, Watters Theater, $$
Saturda y, October  1 0 ”  African Dance­Drumming Workshop with
Kwadzo Tagborlo and Pierrette Aboadji, 1:00 – 3:00 PM, Africa House,
50 Washington Avenue, Endicott, NY, FREE

pera with the Theatre
 
Saturda y, October  1 0 ” 3­Penny O
Department and University Symphony Orchestra, 8:00 PM, Watters
Theater, $$

Thursday, Octob er 15% Mid­Day Concert, 1:20 PM ­ FREE
Casadesus Rectal Hall
pera with the Theatre Department
 
Friday, October  1 6 3­Penny O
and University Symphony Orchestra, 8:00 PM, Walters Theater, $$

Saturda y, October  17°" 3­Penny Opera with the Theatre
Department and University Symphony Orchestra, 8:00 PM, Watters
Theater, $$
Saturda y, October  17°" Paul Taylor Dance Company with the
Binghamton University Symphony Orchestra, 8:00 PM, Osterhout Concert
Theater, $$

pera with the Theatre Department
 
Sunday, October  1 8 ” 3­Penny O
and University Symphony Orchestra, 2:00 PM, Watters Theater, $$

For ticket information, please call the
Anderson Center Box Oﬀice at 777­ARTS.

�</text>
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                  <text>Binghamton University Music Department recordings is an audio collection of concerts and recitals given on campus by students, faculty, and outside musical groups. The physical collection consists of reel-to-reel tapes, cassette tapes, and compact discs. The recordings &lt;a href="https://suny-bin.primo.exlibrisgroup.com/discovery/search?query=any,contains,Binghamton%20University%20Music%20Department%20tape%20recordings&amp;amp;tab=LibraryCatalog&amp;amp;search_scope=MyInstitution&amp;amp;vid=01SUNY_BIN:01SUNY_BIN&amp;amp;mode=basic&amp;amp;offset=0&amp;amp;conVoc=false"&gt;have been catalogued&lt;/a&gt; and are located in &lt;a href="https://www.binghamton.edu/libraries/about/special-collections/"&gt;Special Collections&lt;/a&gt;. In addition, the collection includes copies of programmes. &lt;br /&gt;&lt;br /&gt;The Libraries have begun making some of the collections available digitally on campus. These recordings are restricted to the Binghamton University Community. Please contact Special Collections for questions regarding access off campus.&lt;br /&gt;Email:&amp;nbsp;&lt;a href="mailto:speccoll@binghamton.edu"&gt;speccoll@binghamton.edu&lt;/a&gt;</text>
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                    <text>BINGHAMTON
U N I V E R S I T Y
S T A T E  U N I V E R S I T Y   O F   N E W   Y O R K

wdec
[4

D E P A R T M E N T

  ANADA
O,C

Choral Music by Canad ian Composers,
F olksongs, an d  Songs of F irst Nations People

Women ’s Chorus

Molly Adams­Toomey, conductor

H arp ur  Chorale

Peter Browne, conductor
Assisted by
Jushin Choi, pianist
Nicholas Polacco, trumpet
Emily Goetz, percussion
Thursday, March 15, 2012
8:00 p.m.
Anderson Center Chamber Hall

�PROGRAM

Combined Choirs

.....Lydia Adams

Mi’kmag Honour Song . 

The Mi’maq Honour Song is a chant dedicated to and in jonour of the Creator.  The

employment of nature sounds and the call of the human voice honours this tradition of
the Mi’kmaq peoples. The sounds are not in any particular language, but are perhaps a
derivation of a text handed down through the ages.

Harpur Chorale

.Traditional

Salish Song (from Six Canadian Folk Songs) 

Arr. Derek Healey

Women’s Chorus

Missa Brevis ..

. Nancy Telfer

Kyrie

Gloria

Rise Up My Love 

Harpur Chorale

. 

a Healey Willan

Rise up, my love, my fair one, and come away;
for lo, the winter is past, the rain is over and gone;
the ﬂowers ap pear upon the earth;
the time of the singing ofbrrds is come.

­­Song of Solomon

Women’s Chorus
Cantate Domino  .  .  .  .  .  .  .  .  .  .  Ruth Watson Henderson
Kaitlyn Mulligan and Christina Santa Maria,
Megan Orcutt, Susan Rosenberg, soloists
Nicholas Polacco, trumpet
Cantate Domino canticum novum  Sing to the Lord a new song.

Cantate Dominum omnis terra  Sing to the Lord all the earth.

0 sing to the Lord a new song, sing to the Lord all the earth.
0 sing to the Lord, and bless his name: proclaim his salvation from day to day.
Declare his glory among the nations, his wonders among all people.

For the Lord is great and gently to be praised; He is to be feared above all Gods.
Clap your hands all peoples! Sing to God with loud songs  ofjoy!

God has gone up with a shout, the Lord with the sound of the trumpet.
Sing praises to the Lord, with the lyre, with the sound of melody,
With trumpets, with the sound of the horn.
Praise his name with dancing, with the timbrel and harp.
­­adapted from Psalms 47, 96, 98, I49

�Psalm 23 .. 

Imant Raminsh

The Lord is my shepherd; I shall not want.

He Maketh me to lie down in green pastures
he leadeth me beside the still waters. He  restoreth my soulr

He leadeth me in the paths of righteousness for his name’s sake.
Yea, though I walk through the valley of the shadow of death, 1 will fear no evil.
For thou art with me, they rod and thy staﬀ they comfort me.
Thou preparest a table before me in the presence of mine enemies:
Thou anointest my head with oil, my cup it runneth over.
Surely goodness and mercy shall follow me all the days of my lif
And I will dwell in the house of the Lord forever.

Harpur Chorale

Onokenoga. 

Deep were the crashing waves that tore our whaler’s mast away,

And dark are these sunless days waiting for the ice to break.(refrain)
Strange is the whaler’s fate to be saved from the raging waves,
only to waste away in this lonely grave. (refrain)

­­James Gordon

l‘se the b‘y that builds the boat, and l’es the b’y that sails her!
I’se the b’y that catches the ﬁsh and takes ‘em home to Lizer,

­­Psalm 23

.  .  .  .  .. Mark Sirett

Onokenoga is a soundscape that portrays an ancient Mohawk legend.  The setting is
Lake on the Mountain. known to the Mohawk First  Nation people as Onokenoga
(Lake ofthe Gods). The legend tells the story of two lovers from rival villages, who
late one night meet on the shores of the lake and vow their undying love for each
other. The young warrior departs  for his village on the  far  shore, but a sudden

Hip yer partner, Sally Tibbo’! Hip yer partner, Sally Brown!
Fogo, Twillingate, Mor’tons Harbour, All around the circle!
Sods and rinds to cover your ﬂake, cake and tea for supper,
Codﬁsh in the spring o’ the year fried in maggoty butter.
1 don ’t want your maggoty ﬁsh, that ’s no good  for winter;

1 could buy as good as that down in Bonavisteri
1 took Lizer to a dance, and faith, but she could travel!
Ev’ry step that she did take was up to her knees in gravel!
Susan White, she’s out of sight, her petticoat wants a border,

Old Sam Oliver, in the dark, He kisses her in the corner.
­­Newfoundland Folk Song

violent storm causes his canoe to capsize and he drowns.  Legend has it that the

spirit of the young girl continues to wander the shores seeking her lost love in vain.

Grandmother Moon 

she looks into and beyond my soul
the lacy cedar boughs creating her shadows

. Eleanor Daley

cedar ones weave design of midnight canvas
she looks into and beyond my soul
she a powerful sacred hoop of full light

Stephen Chatman

Text by Robert E. Swanson (1905­94)

Stephen Chatman

The song of star to star, but there are sounds,
More deep than human joy and human tears,
That Nature uses in her common rounds:

Traditional

The fall of streams, the cry of winds that strain
The oak, the roaring of the sea’ surge, might
Of thunder breaking afar oﬀ, or rain
That falls by minutes in the summer night.
These are the voices of t h e s ecret soul, from which she came.
To him who hears them grief beyond control, joy without a name,
Wakes in his heart thoughts bedded there, impearled,

Before the birth and making of the world.

Arr. Donald Patriquin

O dance my monk, dance. don’t you hear the dance'. ,
Ah! If my monk would like to dance :  1 would gi ve a cap.  I would give him a sash.
l would give him a rosary, l would gi vc him a homespun coat.
If  he had not made a vow ofpoverty, I would gi ve him other things as well.
­­Quebec folksong

We have not heard the music ofthe spheres,

7 

F robisher Bay

Harpur Chorale

We have not heard the music of the spheres,

quiet powers speak out in her name
we’lalin (welcome)
­­Mary Louise Martin (Mi’kmaq)

Ah! Si mon moine voulait danser 

Seattle Red 

Voices of Earth . .  .  t  .  ,  .  .  .  .  .  .  . 

simplicity against the ebony blues and blacks
of night sky land and crystal star people
she looks into and beyond my soul
her round face of translucent beauty and light

Women’s Chorus

..Traditional
Arr. John E. Govedas

1’se theB’y.

James Gordon
Arr. Tamarack

Cold is the Arctic Sea. Far are your arms from me,
Long will this winter be, frozen in Frobisher Bay.
“One more whale!” our captain cried. “One more whale then we‘ll beat the ice.”
But the winter star was in the sky, the seas were rough, the winds were high.(refrain)

The song of star to star, but there are sounds.
­­Archibald Larnpman (1861­1899)

0 ,  Canada 

Combined Choirs
Canadian National Anthem
Original French Text by A.B. Routhier
English version by RA  Stanley Weir

. . C. LaVallée

Arr. Bruce Borton

�WOMEN’S CHORUS

Molly Adams­Toomey, conductor
Jushin Choi, accompanist

Soprano
Michaela Andriatch
Alida Cooke

Alto
Amy Conway
Ashley Grumman

Caitlin Gotimer
Jennifer Micceri
Kaitlyn Mulligan
Megan Orcutt
Jessica Pyne
Christina Santa Maria
Ariel Schlesinger
Fangling Zeng

Maggie Pictor
Susan Rosenberg
Joanna Wallace

C rystal Gonzalez

Erika N oach

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New Beginnings
Beginnings

Back to our Roots

‘ . . \ I u ( h l l . 20 l 2 . ~ t 1 l ) p. m .

  01 1. 4:00 p.m.
Sunday, October i s . 2
SL  Parrick’s Catholic Church

Sunday, 

9 Leroy Street. Binghamton, N Y

Tnmrv Memorial Church
44 Main Street. Binghamton, NY

Lessons and Carols  for  Christ ma s

Crossroads

Sunda y, N o vember 2  . 20 1  1 .  4 :00 p.m.

Tabernacle United Methodm Church

sarurdav. November 26.201 1.­.­to p.m. &amp;

Sunda y, J unc 3, 2012, 4 :00 p. m

8351.1... Street, Binghamton, N Y

Y
346  Prospect Street, Bmghamrm N

C hn n h  of the Holy Tnmt';

For Tickers:
wnnsmadsigalchoir.com
u.41/60'­'.‘°4’6’

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HARPUR CHO RALE

 2012  34th  Season
The Madrigal L Cholr of B i n gh a m t o n

Peter Browne. conductor

Soprano

Michelle Goldrich

Kerianna Krebushevski
Stephanie Nam
Sabrina Scull
Katherine Sucha

Samantha van Adelsberg
Hollie VanDerHeide
Alto
Denise Aquino
llyssa Baine

Carrie Buck

Suzanne Greene
Shoshana May

Tenor
Ari Hausman
Ricky Nan
Joshua Rovou
David Schwartz
Brandon Seabrook
Bass
David Clark
Thomas J. F urey
Pak Lok Pio Lau
Christian Martin
Daniel Romberger
David Stern

~ ­ 2011­2012 Season

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MADAME BUTTERFLY] 

LUCIA DI LAMMERMOOR 

October 21&amp; 23, 2011 

F ebruary 1 0&amp; 12,2012 

. .  

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T H E  MAGIC FLUTE
April 2 7  “ 9  2012

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31 the FORUM THEATRE ia Binghamioa
Til &amp; 1­10: BIN­77241110  « www.tricitiesopera.com

Katherine Moscowitch
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�Binghamton Univer sity Music D epartment’ s

UPCOM ING E V E N7 15
Saturday, March 17 – Organist Jonathan Biggers presents “My Favorite
Fantasies” – 4 p.m. – First Presbyterian Church ­­ $10 general public; $6
faculty/staﬀ/seniors; $3 students
Sunday, March 18 – Musica Nova – 3 p.m. – Casadesus Recital Hall – Free
Thursday, March 22 – Mid­Day Concert – 1:20 p.m. – Casadesus Recital Hall
free
— 

Friday, March 23 – Master’s Recital : Kathleen Jasinkas, soprano – ­ 8:00
p.m. – Casadesus Recital Hall – free
Thursday, March  29 – Mid­Day Concert – 1:20 p.m. – Casadesus Recital Hall
free
— 

Thursday, March 29 – Nukporfe African Drumming and Dance Ensemble –

8 p.m. – Anderson Center Chamber Hall – $5 per person (tickets will be sold at
the door)

Thursday, April 12 – Mid­Day Concert – 1:20 p.m. – Casadesus Recital Hall
free
— 
Friday, April 13 – Senior Recital : Alexander Baron, recorder – 8:00 p.m. –
Casadesus Recital Hall – free
Saturday, April 14 – Masterclass  with organist Carla Edwards – 10 a.m. –
12 noon – First Presbyterian Church, Binghamton – free

Saturday, April 14 – Robert Smith, euphonium, presents “El Bombardino”
with Margaret Reitz, p iano – 3 p.m. – Casadesus Recital Hall – $6 general
public; $3 faculty/ staﬀ/seniors; free for students

Sunday, April 15 – Africanaise : An evening of African Inspired
Compositions – 3 p.m. – Anderson Center Chamber Hall – $10 general public;
$6 faculty/staﬀ/seniors; $3 students

For ticket information, please call the
Anderson Cen ter Box Oﬀice at 777­ARTS.
.For more information, please call (607) 777­2592, visit
music. blnghamton. edu or become a fan on Faceboolr.

�</text>
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                  <text>&lt;p&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/2877"&gt;Full Display and German Transcription of Max Reinhardt's&lt;/a&gt;&lt;em&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/2877"&gt; Reigen Promptbook&lt;/a&gt;&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;a href="https://www.binghamton.edu/libraries/about/special-collections/research-and-collections/reinhardt/"&gt;&lt;span&gt;Max Reinhardt Archives and Library&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://suny-bin.primo.exlibrisgroup.com/discovery/search?query=any,contains,reinhardt&amp;amp;tab=DigitalCollections&amp;amp;search_scope=DigitalCollections&amp;amp;vid=01SUNY_BIN:01SUNY_BIN&amp;amp;offset=0"&gt;Max Reinhardt Collection Photographs&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="https://omeka.binghamton.edu/omeka/max-reinhardt-timeline"&gt;The Life and Times of Theater Director Max Reinhardt&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="https://omeka.binghamton.edu/omeka/max-reinhardt-theaters"&gt;The Theaters of Max Reinhardt&lt;/a&gt;&lt;/p&gt;</text>
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Binghamton University Libraries is working very hard to create transcriptions of all audio/visual media present on this site. If you require a specific transcription for accessibility purposes, you may contact us at &lt;a href="mailto:orb@binghamton.edu"&gt;orb@binghamton.edu&lt;/a&gt;.</description>
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Binghamton University Libraries is working very hard to create transcriptions of all audio/visual media present on this site. If you require a specific transcription for accessibility purposes, you may contact us at &lt;a href="mailto:orb@binghamton.edu"&gt;orb@binghamton.edu&lt;/a&gt;.</description>
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              <text>&lt;a href="https://eternity.binghamton.edu/delivery/DeliveryManagerServlet?dps_pid=IE244705"&gt;https://eternity.binghamton.edu/delivery/DeliveryManagerServlet?dps_pid=IE244705&lt;/a&gt;</text>
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Binghamton University Libraries is working very hard to create transcriptions of all audio/visual media present on this site. If you require a specific transcription for accessibility purposes, you may contact us at &lt;a href="mailto:orb@binghamton.edu"&gt;orb@binghamton.edu&lt;/a&gt;.</description>
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