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                    <text>BINGHAMTON
U N I V E R S I T Y
S T A T E  U N I V E R S I T Y  O

F  NEW  Y O R K

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CONCERT
Thursday, May 2, 2013
1:20 p.m.
Anderson Center Chamber Hall

�PROGRAM
Left Hand Nocturne . Op. 9, No. 2 

Melanie Laguerre. piano

. Alexander Scriabin
(1872 ­ 1915)

Song Cycle 1 in D Major, Op. 1 3 . 
l. Spring Awakening 
Il. On My Mind
Ill. Serenade

Joseph S. Keller
(b. 1993)

Joseph S. Keller, baritone

William James Lawson, piano

The pianist for the following scenes will be John lsenberg
Giacomo Puccini
Che gelida manina 
(1858 ­ 1924)
from La Boheme 
Mario Eun Hwan Bae (Rodolfo)

Cinque, dieci, venti, trenta. 
from Le Nozze di Figaro 
Matthew Samluk (Figaro)
Rachel Young (Susanna)
Michael Celentano, director

. W. A. Mozart
(1756 ­ 1791)

Sull’ aria.. 
from Le Nozze di Figaro 
Caitlin Gotimer (Countess)
Elizabeth Keyes (Susanna)
Michael Celentano. director

.  W. A. Mozart
(1756 ­ 1791)

Card Scene. 
from Carmen 

Christina Santa Maria (Frasquita)
Daniela Rivera (Mercedes)
Molly Adams­Toomey. director

Act 1 Finale 
from Die Fledermaus 
Hana Ryu (Alfred)
Caitlin Gotimer (Rosalinda)
Michael Celentano (Frank)
Emily Geller, director

Georges Bizet
(1838 ­ 1875)

Johann Strauss
(1819 ­ 1 880)

�Binghamton University Music Department’s

Coming Events

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Thursday, May 2 – Opera Scenes – 8:00 p.m. ~ Anderson Center
Chamber Hall – $6 general public; $3 faculty/staft/seniors; free for

students

Friday, May 3 – Music from the Seminar (Christopher Loy’s Class) –
7 p.m. – Casadesus Recital Hall  – free

Saturday. May 4 – Master’s Redtal: Molly Adams­Toomey, mezzo­
soprano – 8 p.m. – Casadesus Recital Hall – free
Sunday, May 5 ­­ University Symphony Orchestra and Chorus: Schubert’s

“Unﬁnished Symphony” &amp; Duruﬂé’s “Requiem” – 3:00 p.m. ~ Osterhout
Concert Theater – $6 general p ublic: $3 faculty/staﬀ/seniors; free for
students

Wednesday, May 8 ­­ Nukporfe African Drumming and Dance Ensemble –

7:00 p.m. – Watter’s Theater – $3 general admission at the door

Thursday, May 9 – Student Recognition Mid­Day Concert – 1:20 p.m. –
Casadesus Recital Hall – free
Thursday, May 9 – RecitaVMasterdass: Guest Artist Victor Chavez Jr.,
clarinet­ 4:30 – 6 p.m. – Casadesus Recital Hall – free
Thursday, May 9 – Harpur Chorale and Women’s Chorus – 8:00 p.m. –

Anderson Center Chamber Hall ~ $6 general p ublic: $3
faculty/staﬀ/seniors; free for students

Friday, May 10 – Junior Recital: Kerianna Krebushevski, soprano – 8:00

p.m. – Casadesus Recital  Hall – free

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For  tickets  or  to  be  added  to  our  email  list,  visit
anderson.binghamton.edu or call (607) 777­AR TS. For a complete list of
our concerts call (607) 777­2592, visit mu;ic.binghamton.edu or become
a fan on Facebook.

If  you  were inspired by this performance.  consider
supporting the Department of Music with a ﬁnancial
=  aL 
= [ = ]   gift.  Your  support  helps  to  continue  the  work  of
E 
students.  faculty.  and  guest  artists  and  their
contributions  to  our community.  Please make  your
donation payable to the Binghamton University Music
E 
Department,  and  send  your  check  to  BU  Music
E 
Department, P.O. Box 6000, Binghamton, NY 13902.

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                    <text>BINGHAMTON
UNIV ERSIT Y
STATE UNIVERSITY OF NEW YORK

MUSIC FROM THE
SEMINAR

Friday, May 3, 2013
7:00 p.m.
Casadesus Recital Hall

�PROGRAM
Sketch for Cello Quartet .......................... Emmanuel Sikora
Xander Edwards, cello
Paul Watrobski, cello
Eric Wuu, cello
Andrew Card, cello

Etude for Solo Cello ............................. ..... Christian Martin
Xander Edwards, cello

Variations on "Lo, How a Rose 'ere Blooming"Mark Summer
Paul Watrobski, cello

"Prelude" first movement from Suite ................. Peter Cody
for Unaccompanied Cello
Stephen Stalker, cello

Human Emotions for Cello and Piano ................ Wan Kim
Stephen Stalker, cello
Sungkyun Ryu, piano

INTERMISSION

�Piano Sonata No. 1............................. ....... Christian Martin
1. Largo Expressivo
2. Eerie, Otherworldly
3. Allegro Vivace
Christian Martin, piano

New River ............................. .................. ........ Peter Cody
Alexander Baron, tenor recorder

Veteran's Day Parade ............................. .......... David Gaita
Daniel Salinas, violin l
Carmen Johnson-Pajard, violin 11
Ben Pochily, viola
Lanra Andrade, cello

Spring Pools ............................. ...................... Peter Cody
Two Miniatures for ....................... ......... Emmanuel Sikora
Unaccompanied Chorus
1. Late Autumn
2. Jenny
The Altoids

�ABOUT THE PERFORMERS
PETER CODY is a graduate student in compositio n at SUNY
Binghamto n and studies with Professor Loy. He did his
undergradu ate work in compositio n at Temple University and
SUNY New Paltz. He worked with the Bucks County Center for
the Performing Arts, where he wrote music for events, scenes for
the actors, and ran a forum for local composers. He currently
teaches piano and compositio n in the Communit y Services program
at Dutchess Communit y College.

DAVID GAITA, a senior at Binghamto n University, began studying
piano at age 7, and composing at age 15. He has performed piano
solos, chamber works, and his own pieces in Manhattan ,
Barcelona, and throughout NY State. His music has been
performed by flutist Georgetta Maiolo, pianist Michael Salmirs, and
various Binghamto n University ensembles. He studies piano with
Michael Salmirs and compositio n with Christophe r M. Loy. He has
recently organized a flashmob-s ymphony for 25 musicians, which
took place on the Binghamto n University quad. He is currently
composing a score for the pilot episode of a television series
entitled "King's County," written by Andoni Elias-Nava. He will be
graduating this May with a Bachelor's degree in biology and music.
He plans to continue composing and playing piano, to begin
working in biomedical research, and to enroll in medical school in
the fall of 2014.

WAN KIM is a graduate student of State University of New York at
Binghamto n, majoring in compositio n, and he has studied with
Professor Christophe r Loy and Professor Paul Goldstaub. He
received a Bachelor of Music degree in Compositio n from KyungHee University, South Korea in 2006. He was awarded prizes at
many compositio n competition s; Contempor ary Music Society
Compositio n Competitio n 1st Prize winner, 36th Nanpa Music
Competitio n, DCMA (Daejeon Contempor ary Music Association)
Young Composer Prize winner, Daegu Internation al Contempo rary
Music Festival Young Composer Prize, and Korea Society of
Woman Composers .

CHRISTOPHER MORGAN LOY, composer-p ianist, has a catalog of
compositio ns which includes works for piano, voice, chamber
ensembles, chamber orchestra, full orchestra, and chorus. He

�earned the Doctor of Musical Arts in compositio n from Cornell
University in Ithaca, New York where he studied compositio n with
Pulitzer Prize-winni ng composers, Karel Husa (1969) and Steven
Stucky (2005). Loy has been a guest composer/p ianist in many
venues and recital series through-ou t the mid-west and New York
State. In 1987, Loy was a founding director of "EPICYCLE: an
ensemble for new music" based in Cleveland. This organizatio n
helped to establish a significant voice for new music in Cleveland.
His works have been heard and premiered in Cleveland, Detroit,
Houston, New York, San Francisco, San Antonio, and Ithaca. He
serves as Professor of Theory and Compositio n at Binghamto n
University and teaches piano and compositio n at the Communit y
School of Music and Art (CSMA) in Ithaca, NY. He is organist/
pianist at the First Baptist Church of Ithaca. Loy is a member of
BMI and the American Composers Alliance (ACA). Helianthus
Music Publishing Company publishes his music.

CHRISTIAN MARTIN received his Bachelors of Music from
Binghamto n University in 2012. He is now finishing his first year in
the compositio n masters program here at SUNY Binghamto n. He
has worked as a teaching assistant in music theory under Dr.
Christophe r Loy and has accepted a teaching assistantship and
tuition scholarship for next year. Upon the completion of his
degree he plans to work towards a OMA in Compositio n. He has
been commission ed as a transcriptio nist and arranger by Dr. Paul
Goldstaub and Schubertiad e Music LLC., and as a composer for
A.A. Michael Production s. He has won prizes in national choral
compositio n competitio ns with his works Walls of Glass, for
accompani ed SATB (2 nd place in Edwin Fissinger Choral
Compositio n Competitio n, 2011); and Purple and Pearl, for
accompani ed SATB (1 st place in the San José Choral Production s
Compositio n Competitio n, 2011). You may visit his webpage for
more information at www.wix.c om/theoryo fmusic/chr istianmarti n.

EMMANUEL SIKORA is currently completing his Masters in Choral
Conducting and Compositio n at Binghamto n University. He earned
his Bachelor's with a Concentrat ion in Compositio n from Queens
College, where his teachers included Edward Smaldone, Joel
Mendelbau m and Bruce Saylor. He is currently studying
compositio n with Prof. Loy.

�THE ALTOIDS
Jibron Harris 82
Daniel Fernandez 82
Joseph Keller Bl
Michael Celentano Bl
Matthew Pedersen T2
Thom Furey T2
Cole Tornberg Tl

Greg Keeler Tl
Denise Aquino A2
Katherine Sherwood A1
Danielle Stoner S2
Katherine Sucha Sl
Christina Santa-Maria S1

PROGRAM NOTES
SPRING POOLS for eight part mixed voices, is based on a melody by
Alexander Scriabin and sets the text of Robert Frost:

"These pools that, though in forests still reflect
The tota I sky almost without defect
And like the flowers beside them chill and shiver
Will like the flowers beside them soon be gone,
And yet not out by any brook or river,
But up by roots to bring dark foliage on.
The trees that have it in their pent-up buds
to darken and be summer woods
Let them think twice before they use their powers
To blot out and drink up and sweep away
These flowery waters and these watery flowers
From snow that melted only yesterday."
VETERAN'S DAY PARADE was performed by a student string quartet at
the Eastman School of Music, this composition is the culmination of David
Gaita's studies with Amazing Grace, having previously composed three
smaller and shorter versions of what might be called variations on the
hymn, for other ensembles.
HUMAN EMOTIONS FOR CELLO AND PIANO is written in A - B - C Cadenza - A' form to express different human emotions that appear in
life. Most people experience a variety of emotions in their daily lives, such
as anger, sorrow, and joy. Each musical section corresponds to a different
emotion. The first describes anger, while the second is sorrowful. The last
section represents joy and pleasure. To express the emotions of each
section, various musical elements are employed; a wide range of dynamics
for anger, a lyrical melody to depict sorrow, and a faster tempo and more
intricate rhythm to describe joy and pleasure.

�PIANO SONA TA NO. 1 expresses some of my deepest emotions. Unlike
my preludes, which express my appreciation and desire for the beauty
and tranquility of nature, this piece explores the two very opposite
human emotions of joy and anger. This sonata follows the traditional
fast, slow, fast three movement form. In the first movement the main
theme, representing anger, is introduced in silent contemplation. After it
is stated it is quickly thrown through a series of developmental variations.
The second theme, representing joy, is stated only once in the entire first
movement. Throughout the second movement, both themes fight back
and forth for the lead. In the third movement the second theme is the
melody, but the first theme comes back for one last time and both
motives, anger and joy. fight back and forth towards a climactic ending.
1WO MIN/A TURES FOR UNACCOMPANIED CHORUS were composed
last semester. I wanted to try my hand at choral writing in my ownlanguage. which I had not done before. After completing the first piece,
to my own somewhat haphazard poem, I had trouble finding the text for
a second. David Gaita, it turns out. had just written a short poem called
"Jenny" that he wanted someone to set to music. This I did, with great
pleasure.
Late Autumn

"Far removed from summers'
radiant warmth.
I beheld late autumn.
Murmuring from emotion.
For to see the wi ldwood so
endless.
Drifting into silence. Into
silence."
Text by Emmanuel Sikora

Jenny

Jenny did nothing but opened
the front door to her porch.
She simply sat down in a chair
and gazed out at the stars.
She sat for a while and the stars
did not change.
She went inside and shut the
door.
Text by David Gaita

SKETCH FOR CELLO QUARTET At about the same time as I was finishing
my Two Miniatures, Professor Loy told me about a cello quartet on
campus that wanted some new music to play. I worked on the Sketch off
and on (mostly off) for several months, completing it in March. I had a
very classical design in mind when I wrote it: that is, I consciously set out
tto write a piece that developed a single motif.

�Binghamton University Music Department's
Coming Events
Saturday, May 4 - Master's Recital: Molly Adams-Toomey,
mezzo-soprano - 8:00 p.m. - Casadesus Recital Hall - free
Sunday, May 5 - University Symphony Orchestra and
Chorus: Schubert's ''Unfinished Symphony" &amp; Durufle's
"Requiem" - 3:00 p.m. - Osterhout Concert Theater- $6
general public; $3 faculty/sta ff/seniors; free for students
Wednesday, May 8 - Nukporfe African Drumming and
Dance Ensemble - 7:00 p.m. - Wafter's Theater- $3 general
admission at the door
Thursday, May 9 - Student Recognition Mid-Day Concert 1:20 p. m. - Casadesus Recital Hall - free
Thursday, May 9 - Redta!/Masterclass: Guest Artist Vidor
Chavez Jr., clarinet- 4:30- 6 p.m. - Casadesus Recital Hall free
Thursday, May 9- Harpur Chorale and Women's Chorus 8:00 p.m. -Anderso n Center Chamber Hall - $6 general
public; $3 faculty/sta ff/seniors; free for students
Friday, May 10 - Junior Redtal: Kerianna Krebushevski,
soprano- 8:00 p.m. - Casadesus Recital Hall- free
For tickets or to be added to our email list, visit anderson.bin ghamton.edu or call
(607) 777-ARTS. For a complete list of our concerts call (607) 777-2592, visit
music.bingha mton.edu or become a fan on Facebook.
If you were inspired by this performance. consider supporting
the Department of Music with a financial gift. Your support
helps to continue the work of students, faculty, and guest artists
and their contributions to our community. Please make your
donation payable to the Binghamton University Music
Department, and send your check to BU Music Department,
P.O. Box 6000, Binghamton, NY 73902.

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                    <text>BINGHAMTON
U N I V E R S I T Y
S T A T E   U N I V E R S I T V   O F  N E W   Y O R K

W

0

[4

D E P A R T M E N T

MASTER’S REClTAL
Molly Adams­Toomey, mezzo­soprano
William James Lawson, piano

Saturday. May 4. 2013
8:00 p.m.
Casadesus Recital Hall

�PROGRAM
I.  The Mermaid'’s Song 
She Never Told Her Love 

.  .  ...Franz Joseph Haydn
(1732­1809)

Fidelity

lI. Sechs Lieder, Op. 48..  . 

I. Gruﬀ 
2. Deminst. Gedanke mein

. 

.  . 

..Edvard Grieg

(1843­1907)

3. Lauf der Welt
4. Die velschwiegene Nachtigall
5. Zur Rosenzeit

6. Ein Traum

wlNTERMlSSlONus
Ill. Aria,  “Vorrei vendicarmi,” “from Alcina.

George Frideric Handel
(1685­1759)

IV. Three Songs from Sestero FiesniMi/ostnych . 

Noci Mild 

Unter Der Linden
Ballade Des Dames Du Temps Jadis

V.  Three Songs. 
Vieille Chanson 
Adieux de I’Hétesse Arabe

Chanson d ‘A vril

.Petr Eben

(1929­2007)

. Georges Bizet
(1835­1875)

�ABOUT THE PERFORMERS
MOLLY  ADAMS­TOOMEY.  mezzo­soprano,  is  currently
completing her Master of Music in Vocal Performance/Choral
Conducting at  Binghamton University under the  direction of
Professors Mary Burgess and Bruce Borton. Molly most recently
sang the role of  Mamma Lucia in Tri­Cities Opera ’s production
of Cavalleria Rusticana/Pagliacci. Molly has also sung the role

of  The  Witch  in  Hinsel  and  Gretel  with  Binghamton
University, the  Third Spirit  in  Die Zauberﬂote with  Tri­Cities
Opera. and covered the  role of The Mother  in Binghamton
University’s performance of Amah/ and The Night Visitors.  In
addition, Molly has appeared as a chorus member in several
Tri­Cities  Opera  productions.  including  l/  Trovatore.  La
Bohéme, Les Contes d’Hoﬀmann, and Cosi fan tufte. She also
sang as a soloist in Vivaldi’s Gloria at Gloucester Cathedral. Due
to her double concentration, Molly has performed often as the
conductor of the Women’s Chorus. During her undergraduate
study at Binghamton University, she was the recipient of the
John M.  and Marcella M.  Keeler  Scholarship  in Music.  and
graduated Summa cum Laude.

WILLIAM JAMES LAWSON  is active as a church musician, voice

coach.  and  accompanist  and  frequently  performs  chamber
music.  At Binghamton University he has taught music theory,
lyric diction. and phonetics. He was one of the ﬁrst graduates of
the New York University Tisch School of the Arts Department of
Performance Studies, an innovative inter­disciplinary program in
dance. music, and theater. His extensive background in dance
history led him to employment at the New York City Ballet and
Dance Magazine as well as working as assistant to British dance
writer Richard Buckle. He is presently Organist and Director of
Music  at  the  United  Presbyterian  Church  of  Binghamton,

founder  and director  of the  Canterbury  Choir, and rehearsal
accompanist  for  the  Binghamton  Downtown  Singers.  with
whom he has performed as harpsichordist and organist.

PROGRAM NOTES
Franz  Joseph Haydn (1732­1809)  was  an  Austrian­born composer  who
spent a large amount of his composing life in the service o f  the aristocratic

Esterazy family. Under this patronage he produced a multitude of works.

and came to be considered the “Father of the Symphony.” He is perhaps
most well known for both his symphonies and his oratorios, notably the
oratorio entitled “The Creation.”  Later in his life. Haydn stayed for a short

time in England. It was there he stayed with the surgeon John Hunter and

his wife Anne Hunter. The latter w as  an  amateur poet, and  the text s to

both  “777e Mermaid'’s Song” and  “ﬁdelity ” were written by her. The text
to  “She Never  Told Her Love” is  adapted  from  the  Shakespeare play
“Twelfth Night.” It  is  taken  from a speech in which the heroine Viola,
disguised as a man. tells the Duke Orsino about her “sister’s” unrequited
love. though she is really speaking of her own love for the Duke.
Edvard Grieg  (1843­1907)  was  a Norwegian composer,  a promoter  of
Norwegian  music.  and  considered  one  of  the  greatest  Scandinavian
composers.  He  is  mainly  known  for  his  lyric  pieces.  songs  and piano

character pieces. He often drew on Norwegian folk idioms in his music.
Grieg’s set of six songs presented here are a wonderful example of Grieg’s
aﬀinity for lyrical beauty.  “Gruf” is a setting of a charming short poem by
the renowned German poet Heinrich Heine.  “Dereinst, Gedanke Mein"is
a poem by Emmanuel von Geibel. and was originally based on a Spanish
text by Cristobal de Castillejo entitled  “Alguna Vez. " “Lauf der Welt ” is a
simple.  folksy  poem  by  Johann  Ludwig  Uhland  from  his  Lieder.  “Die

verschwiegene Nachtiga/I” is adapted from a medieval text by the twelfth­
century poet Walther von der Vogelweide. The text of  “Zur Rosenzeit ”
was taken from one of Erwin‘s songs from the singspiel Erwin und Elm/re.
composed by the Duchess Anna Amalia of Brunswick­Wolfenbuttel with a
libretto by the famed German poet  Johann Wolfgang von Goethe.  The
singspiel revolves around Erwin’s despair at thinking Elmire has  spurned
him because of social propriety, but the two are reconciled once Elmire
confesses her actual love of Erwin to him whilst he is disguised as a hermit.
“Ein Traum"is one of the most popular songs from the set. and is a setting
of a poem by Friederich Martin von Bodenstedt.

George Frideric Handel (1685­1759) was born in Germany. but  spent a
large portion of his life living and composing in England. and so was and is
often  considered an  English  composer.  He  composed  works  in  almost
every musical genre. from  orchestral to  vocal pieces, chamber music to
oratorio.  He  is  perhaps  most  known  today  for  his  oratorio  Messiah.
Handel composed several operas on Italian librettos early  in his career.
Alcina was one of these. Though Alcina is very rarely performed today. it
contains many excerpts and arias that are noted for their beauty and ﬁne

composition.  The  plot  revolves  around  the  heroine  Eradamante.  her
husband  the  knight  Ruggiero.  and  the  sorceress  Alcina.  Bradamante

�disguises herself as her own brother Ricciardo to go in search of and rescue
Ruggiero from the enchantment of Alcina. who is in love with Ruggiero
herself. Bradamante. however. becomes entangled in mishaps on Alcina‘s

enchanted island when the lady  Morgana falls in love with her. thinking
she is a knight. and she incites the rage of Morgana’s lover Oront e. When

she at last ﬁnds Ruggiero. he believes her to be his rival in love for Alcina.
In response to this, Bradamante sings the angry aria  “Vorrei vendicarmi,”
lamenting his coldness to her. and vowing to break Alcina‘s enchantment
so Ruggiero will see her for who she is. At last. the two manage to break
Alcina’s enchantments. and are restored to their married happiness.
Petr Eben (1929­2007) was a Czech composer from Zamberk in Eastern
Bohemia. He is most well known for his organ music. an instrument he
turned  to  as  a  result  of  his  profound  Catholic  faith.  This  faith.  and
consequently his organ music. became a driving force in his life after his
experiences as a child in the Buchenwald concentration camp under the
Nazi regime, and his experiences later under the Communist regime  in
Czechoslovakia. Eben often incorporated elements of Gregorian chant in

his  music.  not  only  as  a  compositional  device,  but  as  a  way  of

communicating and reaching out to other Catholics during the Communist
regime. Gregorian chant is very prominent in his song cycle Sestero Piesn/
Milosrnydi (Six Medieval Love Songs). whose medieval texts are reﬂected
well in chant melodies. Only three of the  six  songs are presented here.
“Noci Mile” sets an anonymous medieval Czech folk song.  “Unter Der
Linden"sets the same medieval German text by the poet Walther von der
Vogelweide  that  was  adapted  for  Grieg‘s  setting  of  it  in  “Die
Verschwiegene  Nachtiga/l.”  Eben’s  setting  is  quite  radically  diﬀerent.
“Ballade Des Dames  Du  Temps Jadis” is  a  setting  of a  poem by  the
ﬁfteenth­century French poet Francois Villon. who was as famed for his
debauchery, thievery, and the murders he committed as he  was  for his
poetry.
Georges Bizet (1835­1875) was a French composer who lived much of his
life in Paris, and who wrote orchestral. vocal. and piano works. He was
particularly proliﬁc in vocal music. and wrote several operas. He is most
well known for his famous opera Carmen. His chansons and melodies are
much  less  well  known.  but  nevertheless  exhibit  his  highly  Romantic
compositional  ﬂair.  “Vieille Chanson ” sets  a  charming.  folk­inﬂuenced
poem by Charles Hubert Millevoye and is taken from his Poésies Légeres.
“Adieux de I’Hbtesse Arabe"sets  a text by the famous French poet Victor

Hugo. and is taken from his set of poems entitled Les Orientales. It displays
a nineteenth­century western love of exoticism. and perhaps could be seen
as a prelude to the kind of musical exoticism Bizet employed in  Carmen.
“Chanson d’Avrl/"sets a simple but atmospheric poem by Louis Bouilhet to
lively and graceful musical phrases.

TRANSLATIONS
ll. GRIEG

We have never planned this,

1.  GruB8 (Greeting)
Heinrich Heine
Sweet chimes are softly

I don’t know how it happened

Filling m y  soul.
Ring, little springtime­song
Ring out far and wide.

Go forward till you reach the
house
Where the violets bloom;
And if you see a rose,
Give her my greetings.
2. Dereinst, Gedanke Mein
(One Day­ 0My Thoughts)
Emanuel von Geibel
One day, O my thoughts,
You will be at rest.
Love‘s ardour
Will not leave you alone.
In the cool earth,
There you will sleep well.
There without love.
and without pain,

You will be at rest.

What you have not
found in life.
When life has vanished.

Will be given to you.

Then without wounds,

And without pain,
You will be at rest.

3.  Lauf Der Welt
(The Way Of The World)
Johann Ludwig Uhland

Each evening I go out.
Over the meadow­path,
She looks out from her
summerhouse
Which stands by the pathway.

It is just the way of the world.

so.

For a long time we have been
kissing.
I don’t ask. she doesn’t say yes,
But. she also never says no.

If lips like to rest on lips,
We forbid them not. we think it
good.
The little breeze plays with the

rose.

It doesn’t ask: do you love me?
The little rose cools itself in the
dew,
It doesn’t ask for more!
I love her, she loves me
But neither says: I love you!

4. Die Verschwiegene Nachtigall
(The Secretive Nightingale)
Walther von der Vogelweide
Under the lindens,
On the heath
On the spot where I sat with my
lover,
You might discover
How he and I
Squashed the ﬂowers and the
grass.
From the woods came a sweet
sound:
“Tandaradei!”
The nightingale singing in the
valley.

I came to the meadow,
My sweetheart had arrived
before me.
He greeted me

�As a noble lady
So that I am still happy.
7
Did he also oﬀer me kisses? 
“Tandaradei!”
See how red my lips are!
If anyone found out
(God forbid!)
What happened as I lay there.
I would be deeply ashamed.
May nobody know
How the young man embraced

me.
Except him and me.
And a little bird.
“Tandarade'.”

Who will not say anything.

5. Zur Rosenzeit
(To The Time Ofkamt}
Johann Wolgang von Goethe

You are wilting. sweet roses­
My love did not wear you.
O do bloom for the hopeless
one then.

For him whose soul is breaking
from sorrow!

6. Eln Traum (A Dream)
Friedrich Martin von Bodenstedt

I dreamt once a beautiful dream­
A fair­haired maiden loved me.

We were in a green forest glade.
It was warm spring weather.

The buds were sprouting, the
brook was running strong,

The sounds of the distant village
bells could be heard.
We were full of joy,
Immersed in bliss.
And even more beautiful than
the dream

Was what happened in reality :

It was in a green forest glade.
It was warm spring weather:

The buds were sprouting, the
brook was running strong.
The sounds of the distant village
bells could be heard.
I held you tight, I held you long.
And nevermore will let you go!

Nevermore! Nevermore!

I think mournfully of those days
When I did cling to you, angel.
When. waiting for the ﬁrst little
buds,
I went to my garden early:

Oh, spring­green glade.
You live in me for all time!
That is where reality became a
dream,
And the dream became reality!

Every blossom. every fruit
I carried to place at your feet;
When in your presence
Hope throbbed in my heart.

lII. HANDEL
BRADAMANTE:
I would be avenged
Upon that false heart
Love. give me weapons.
Endow me with fury.

You are wilting. sweet roses­
My Iove did not wear you.
O bloom for the hopeless one
then.
Whose soul is breaking from
sorrow.

You are cruel and unkind
To one who pines for you;
Then take. pitiless one.
If you want it. my life as well.

Nod Milé (Dear Night)

He went to make us a bed
of ﬂowers of many kinds:

desire.

By the roses, he may well,
tandaradei!

Already my heart dwells in
suﬀering, in sadness, in longing

God forbid, I would be
ashamed.
How he was with me. no one

IV. EBEN

Anonymous, 14m Century
Dear night. why are you long.
for my dear I am ﬁlled with

because it is impossible for me to
speak with her.
who can console me?

grief.

All this is because I am parted
from my dearest.
the dearest of ladies.
Dear God. let not the desire for

my beloved be long!
Dear God.
Unter Der Linden

(Under The Linden­Tree)

Walter von der Vogelweide
Under the Linden­Tree. on the
heather.
where the two of us made our
bed.
you may still ﬁnd, as we both
have.
the ﬂowers, pressed together on
the grass.
By the forest. in the vale.
tandaradei!
sweetly sang the nightingale.
I went to the meadow,
my true­love was already there.
there was I received as a noble
lady.
so that I am constantly glad,
Did he kiss me? A thousand
times: tandaradei!
see. how red my mouth is still.

If anyone passed by, he might
well smile at the sight!

mark where I lay my head.
That I lay there. if any saw,

will ever know,

except he and l. and a little bird,
who will not say anything.

Ballade Des Dames Du Temps
Jadis (Ballad Of The Ladies Of
77mes Past)

Francois Villon

Tell me where or in what
country is Flora, the beautiful

Roman,
Archippa, or Thais, who was her
German cousin,
Echo who speaks when there is
noise on the river. on the pond,
whose beauty was more than
human?

But where are the snows of
yesteryear?

Where is the very wise Hélois,
for whom they castrated and
made a monk
Pierre Esbaillart at Saint Denis?
For his love was this endured.
Likewise. where is the queen
who commanded
that Buridan be thrown in a sack
in the Seine?
But where are the snows of
yesteryear!

�The queen Blanche like a lily
who sang with the voice of a

“Ah!” Said the despairing
shepherd.

Bertha of the large feet. Beatrice.
Alice, Haremburgis who held
Maine.
and Joan the good maid of
Lorraine whom the English
burned at Rouen
where are they, where.
Sovereign Virgin?
But where are the snows of
yesteryear?

Lucette!
All of my hopes ﬂew away
On the wings of the warbler!”

siren.

Prince. do not ask this week
where they are. nor in this year.
nothing but this refrain remains
to you
“But where are the snows of
yesteryear?”
V.  BIZET

Vieille Chanson (Old Song)
Charles Hubert Millevoye

The besotted Myrtil
Has caught in the woods the
dainty warbler;
“You, my lovely bird.” he told
it.

“Are meant to be  a present for

my shepherdess.
If i oﬀer you for a present.
She will show her gratitude with
kisses.
if my Lucette usually gives me

“Farewell to the kisses of

Sadly, Myrtil returned to the

close wood
Weeping for his loss.
But there. be it luck. be it
destiny.
In the woods he found Lucette.
Well aware of his good
intentions,

She left her hideaway
And said: “Console yourself,
You have lost only the warbler!“

Adieux De L ‘Hdtesse Arabe
(Farewells Of TheArabian
Hostess)
Victor Hugo
Since nothing will keep you in

this happy land.
Neither the shade of the palm
trees, nor the yellow corn.
Nor the restfulness, nor the
abundance.

Nor to see palpitating at the

sound of your voice
The young breasts of our sisters.
Who in a whirling bevy at
evening

She will give me ten for the
warbler.”

Encircle the hillside with their
dancing.
Farewell, handsome traveler!
Alas, adieu!

The warbler, however.
Had left his mate in the valley.
And as soon as possible. broke
free from his prison
And dashed away on ﬂapping
wings.

Oh! You are not of those whose
lazy feet are bounded
By their roof of branches or of
tiles!
Who. dreamers, listen in silence
to stories.

two for a bouquet

And wish at evening, sitting
outside their door,

Chanson D’Avn’l

(Song Of April)

To be  o ﬀ  to the stars!

Louis Bouilhet

Had you wished it. perhaps one

Yonder over the valleys rosy

of us,

O young man, would have liked

to serve you
Kneeling in our ever open huts.
She would have made.
While rocking you asleep with
her songs.
To drive the troublesome
midges from your brow,
A fan of green leaves.
If you do not return. dream a
little sometimes

Of the daughters of the desert.
Sisters of the sweet voice.
Who dance barefoot on the
dunes,
O handsome, white young man.
Beautiful bird of passage.
Remember, for perhaps, O
swiftly passing stranger.

Your memory remains with
more than one!
Alas! Farewell! Handsome
stranger!
Remember!

Arise! Arise! Spring is just born!

gossamer ﬂoats!

Everything thrills in the garden.
Everything sings, and your
window
Like a joyous glance. is full of

sun!

Beside the lilac with its purple
clusters.
Flies and butterﬂies hum
together.
And the wild lily­of­the­valley,
Ringing its tiny bells.
Has awakened love asleep in the

woods!

Since April has sown its white
daisies,
Put oﬀ your heavy cloak and
your cozy muﬀ.
Already the bird calls you and
your sisters the periwinkles
Will smile in the grass on seeing
your blue eyes!

Come. let us go! At morn the
springs are more Iimpid!

Let us not wait for the burning

heat of the day,
l would moisten my feet in the
damp dew,
And tell you of my love beneath
the ﬂowering pear trees.

�Binghamton University Music Department ’s
C oming Events

M

M

M

M

M

M

M

M

Sunday, May 5 – University Symphony Orchestra and

Chorus: Schubert’s “Unﬁnished Symphony ” &amp; Duruﬂé’s

“Requiem ” – 3:00 p. m. – Osterhout Concert Theater – S 6

general public; $3 faculty/staft/seniors; free for students

Wednesday, May 8 – Nukporfe African Drumming and
Dance Ensemble – 7:00 p.m. – Watter’s Theater – $3 general
admission at the door
Thursday, May 9 – Student Recognition Mid­Day Concert –
1:20 p. m. – Casadesus Recital Hall –   free

Thursday, May 9 – RecitaVMasterc/ass:  Guest Artist Victor

Chavez Jr., clarinet­ 4:30 – 6 p. m. – Casadesus Recital Hall –
free

Thursday, May 9 – Harpur Chorale and Women’s Chorus –
8:00 p.m. – Anderson Center Chamber Hall – $6 general
public; $3 faculty/staft/seniors; free for students

Friday, May 10 – Junior Recital: Kerianna Krebushevski,
soprano – 8:00 p.m. – Casadesus Recital Hall – free
M

m

m

m

ﬁ

w

ﬁ

For tickets or to be added to our email list. visit anderson.binghamton.edu or call

(607) 777­ARTS.  For a complete list of our concerts call (607) 777­2592.  visit
music. binghamton. edu or become a fan on Facebook.
If  you were inspired by this performance, consider supporting
_  _ 
= [ = ]   the Department  of  Music  with a  ﬁnancial gift.  Your support

E 

O

helps to continue the work of students. faculty, and guest artists

f

 

and their contributions  to  our  community.  Please make your
donation  payable  to  the  Binghamton  University  Music

Department.  and send your  check  to BU Music Department.
P.O. Box 6000. Binghamfon. NY 13902.

�</text>
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                    <text>BINGHAMTON
UNIVERSITY
STATE  U N I V E R S I T Y   OF  N E W   YORK

wdee
’

D E P A R T M E N T

UNIVERSITY CHORUS

Bruce Borton, conductor
UNIVERSITY SYMPHONY ORCHESTRA
Heather Worden, conductor
SCHUBERT

SYMPHONY N o. 8 IN B­MINOR
(“UNFINISHED”)

DURUFLE

REQUIEM
Emily Geller, mezzo soprano
Michael Celentano, baritone

Sunday, May 5, 2013
3:00 p.m.
Osterhout Concert Theater

�PROGRAM NOTES

PROGRAM

F R A N Z  SCHUBERT – Symphony No. 8 i n  B Minor, D. 759 (Unﬁnished)
Born: January 31, 1797, Himmelpfortgrund (northwest ofVienna), Austria

Died: Novement I9, l828

Symphony No. 8 in B­minor

Franz Schubert
(1797­1828)

I  Allegro moderato
II Andante con moto

Franz Schubert is considered to be one of the most talented composers

of melody in the history of western music. His music leaves you with a sing­able
melody  line  that  often  is  missing,  especially  in  instrumental  music.  The
composer/conductor Leonard  Bernstein was one musician to acknowledge the
memorable  nature  of Schubert’s  melodies.  In  one  of  his  Young  Children’s
concerts, he introduced the melody line in the ﬁrst movement by singing, “This
is the symphony that Schubert wrote and never ﬁnished.”, while the celli played
along with the theme  from  movement one.  Most of Schubert’s compositions
were vocal, further emphasizing his strength in melody writing. He composed
hundreds of arts songs, while he only wrote nine symphonies, with one being
incomplete by the standards of the time.

Fo­I’NTERMISSION6

Requiem
%  I  Introit.
1 1: Kyrie.  .  . 
.  .
= 
III. Domine Jesu Christe..

L IV. Sanctus
I V. Pie Jesu.   si
© VI. Agnus Dei
" VII. Lux aeterna

VIII. Libera me .
1 IX. In paradisum

1. Allegro Moderato in B minor
ll. Andante con moto in E Major

.Maurice Duruﬂé
(1902­1986)

Chorus
.  . 
. 
Chorus
Chorus and Baritone solo
s a l .   Chorus
Mezzo Soprano solo
Chorus
.  . 
.  Chorus
Chorus and Baritone solo
Chorus

The  fact  that  this piece is unﬁnished has caused  lots of debate and
argument among the musical community. Why would a composer as meticulous
about  form  as  Schubert leave a work  unﬁnished?  The date on  the original
manuscript, October 22, 1822, shows that this piece was written very close to
the  end  of hrs  life.  This  has  caused  many  musicologists to  believe  that  he
stopped on purpose, that he could not write anything else as grandiose and was
becoming too ill  and  tired. Others believe that  the ﬁrst two movements were
given  in thanks for his entrance into the musical society in Gratz and for the
Diploma of Honor he  was awarded. A piano sketch that  was  found among
Schuben‘s manuscripts shows a plan for a Scherzo and possibly a Trio, which
would  have  made  this a three  or  four movement  symphony. This work  was
hidden or lost in  Anselm Hittenbrenner‘s (a member of the honor society) home
until  1865,  when  it  found and  performed  for the ﬁrst  time.  This  means that
Schubert  himself  never  heard  it  performed.  Many  modern  composers,
musicologists and pianists have  tried to ﬁnish the symphony by  adding their
own pieces, new original compositions using the Scherzo sketch, or other works
of Schubert‘s  to  the  end.  Most  professional  and  collegiate  orchestras  today
perform it in its original, unﬁnished state.

�The  Requiem  actually  began  as  an  organ  suite  based  on  the  the

The  ﬁrst  movement  is   written  in  traditional  sonata  form  (exposition,

Gregorian chant melodies from the Requiem  liturgy.  However, Duruﬂé found

development, recapitulation) and features the famous melody line in  the cellos

the texts of the chants to be too closely aligned with the music to separate, and

that was mentioned  earlier. While the cellos  introduce  the  melody line,  it  is
carried throughout the development and recapitulation in other voices as well.
The development, now in G major, takes the two themes from the exposition
and  expands/extends  them  which  lead  right  into  the  recapitulation.  This

subsequently the  idea o f  a  choral  Requiem  was born.  Interestingly, the  ﬁnal

impetus  for  the  composition  came  through  a  commission  from  the  Vichy
government  soon  after  the  German  occupation  of  France  in  1940.  The

government, in an attempt to boost morale of the French people, oﬀered modest

movement  ends  with  both  heavy,  passionate  sections and  more  soﬂ,  lyrical

commissions  to  composers to keep  creating  works  in the  severe economic
conditions  during  the  war.  Duruﬂé  was  awarded  a  commission  for  a
“symphonic poem”.  Surprisingly, he ultimately received the commission even

passages, which help carry the tension and turmoil that has been built into the

next movement.

though it  was not  completed until after the war in  1947, and the “symphonic
poem”  had  morphed  into  an  extended  religious  choral  work.  The  ﬁrst
performance was on French national radio in November of 1947, followed by a
succession  of live  performances  in  various  concert  venues  in  France  and
elsewhere.

Movement two is quite diﬀerent from the ﬁrst in both form and mood.
Schubert uses a strict Rondo form (ABABA) that creates memorable, repeated

sections for the listener. The A section features a beautifully written melody that
alternates between the horns, the strings and the clarinet and oboe. In contrast,
the  B  section  is  loud,  accented  and  features  the  full  orchestra.  In  those  B
sections, the strings provide a driving bass line that really gives the excitement
to the movement. The end ﬁnishes with the same beautiful Andante theme that it
began  with,  leaving  us  waiting  for  more.  Who  knows  what  would  have
happened had Schubert not died at such a young age.
­Heather Worden

Some  scholars,  critics,  and  performers  have  compared  Duruﬂe’s
Requiem  to  that  of his  earlier  compatriot, Gabriel  Faure.  Indeed,  there are
certain  similarities in  spirit  and  detail.  Most  obvious is  the  absence  of the
lengthy  Dies  irae  sequence  whose  color  and  dramatic  possibilities  had  so

fascinated and inspired composers such as Mozart, Berlioz, and Verdi among
others.  By  comparison, the settings of Faure and  Duruﬂé are restrained and
intimate.  Faure and Duruﬂé both include the  Pie Jesu (the ﬁnal verse of the
Dies irae) as a  separate  solo movement,  Faure  for soprano and Duruﬂé  for

MAURICE DURUFLE Requiem (0p.9)

mezzo.  Yet another similarity is the dark, rich texture of the orchestra] writing
created by the  division of the string sections and the  emphasis on  the lower
string sections, viola in particular.

Maurice Duruﬂé is regarded as one of the leading organists of his time.
His early appointment as Vieme’s assistant at Notre Dame in Paris was followed
in  1929 by his appointment as organist at St. Etienne­du Mont, a title he held
until his death in 1986.  In fact, however, this was a position he shared with his
gifted assistant and later wife, Marie­Madeleine Chevalier, with whom he toured

Finally, some  have  noted  the  inﬂuence of chant  in  both  Faure  and
Duruﬂé.  While it is true that Faure’s melodies display the graceful rise and fall

internationally in the middle decades of the twentieth century.

Duruﬂé’s reputation as a composer is based on a remarkably small
number of works, of which the Requiem is the most  well­known.  He  was
reputed to be a severe self­critic and the act of composition was, for him, a long
and tortuous process.  Prior to the Requiem (1947) his published compositions
were entirely instrumental, mostly organ works and a few orchestral pieces.  Of
his other works, his Quatre Motets sur des themes gregariens (1960) are the best
known – in particular the ﬁrst of these, Ubi caritas is a special work of genius.

[

}

and some of the modality that is characteristic of Gregorian melodies, they are
not  Gregorian  in  origin.  Duruﬂé’s  Requiem  setting, and  much  of his other
music, is completely immersed in the actual Gregorian tunes associated with the
various sections of the Requiem liturgy.  The tunes provide the melodic material
and the supple, unmeasured rhythms resonate in the ﬂexible changing meters of
Duruﬂé’s choral writing.

The Requiem exists in three versions.  The original for chorus and large
orchestra  is the  version  we  present  today.  A version accompanied  by organ
alone  was  prepared  by  Duruﬂé  the  year  after  the  work’s  premiere,  and  a
frequently­performed version for organ and string orchestra was created by the
composer in 1961.
­­Bruce Borton

�THE UNIVERSITY CHORUS

THE PERFORMERS
Mezzo­soprano EMILY GELLER is currently a Resident Artist with Tri­Cities
Opera where she recently performed lnes in II  Trovatore and Lola in Cavalleria

Rusticana. Before coming to Binghamton, she performed with  Opera on  the
James  as  a  Tyler  Young  Artist.  Ms.  Geller  covered  Giannetta  in  L Elisir

d’amore and performed Cherubino in The Three Little Pigs and The Wife in The
Music Shop. Ms. Geller has performed lead roles with numerous regional theater
companies,  including C­R  Productions  at  Cohoes  Music  Hall,  College  Light

Opera  Company, One  World  Symphony,  Amore  Opera,  Regina  Opera,  NY
Lyric  Opera  Theater  and  Village  Light  Opera  Group. Originally from  Long
Island, Ms. Geller earned her Bachelors of Music in Vocal Performance from

New England Conservatory under the Ruth S. Morse Scholarship. Ms. Geller is
currently getting her Masters of Music in Opera at  Binghamton University with
a Full Assistantship where she performed Hansel in Hansel and Gretel.

Bruce Borton, conductor

William Lawson, rehearsal accompanist
Soprano 1
Susan Bachman

Rose Ann C laugh
Lorraine Emmons
Mary Gilda
MayBelle Golis

Beverly Hitchcock
Christina Jarosch
Elizabeth Keyes
Susan MacLennan
Cathie Makowka
Mary Barb Martin
Allison Matey

Rachel Robertson
MICHAEL CELENTANO‘S. baritone past performances  in the  Manhattan
area have included the cover of Galanthus in  the North  American premier of
Vaughan  William’s The  Poisoned  Kiss with  The  Bronx  Opera  Company  and
Papageno  in Die  Zauberﬂote with  New  York  Opera  Studio.  Recent
performances in the Binghamton area have included Alcindoro in Puccini‘s L a
Bohéme, Peter in Humperdinck’s Hansel and Gretel, The Giant/Trouble Man in
the  Tri­Citie‘s  Opera­Go­Round  production  of  Davies‘ Jack  and  the
Beanstalk. and  Faure’s  Requiem (baritone  soloist)  with  the  Binghamton
University Chorus Chamber Singers. Mr. Celentano is currently completing a
Masters ofMusic in Opera at SUNY Binghamton, IS a Young Artist at Tri­Cities
Opera, and a student of Thomas Goodheart.

Nicolette Roselli
Marilyn Ross
Gloria Salamida
Sadie Schwartz
Barbara Alhart Simon
Stephanie Stahovic
Barbara Thamasett
Soprano 2
Martha Bennett
Joanne Corey
Sarah Evans

Kalie Fiorenza

Sharon Fish
Hailey Gonzalez
Theanna Green
Lois Hearn
Barbara Herne
Nicole Meeker
Inez Nelson
Yvonne Newell
Sioux Petrow
Kelly Pueschel
Susan Sarzynski
N. Eva Wu
Rachel Young

Alto 1

Marion K. Adams

Carolyn E. Blake
Nanette Berton
Susan G. Campbell

Maria Luisa Cook
Carole Dickinson
Sylvia Horowitz
Cheryl Jacobson
Joan Kellam
Pat Labzentis
Arlene Lyon
Margit Mayberry
Greta L. Myers
Archana Susarla
Susan Szczotka

Pam Turrigiano
Mikiko Umeda
Mary Woestman
Katarzyna Zanlro
Alto 2

Kathryn Baine

Anna B. Bitterbaum

Kate Bouman

Phyllis S. Burr
Jeanne Fenzel
Judy James
Maggie Kirkaldy
Leann Lesperance
Ethel F. Molessa
Shirley Rodgers
Jane Shear
Lee Shepherd
Heather Sheridan

Tenor

Brad Bennett
Martin Bidney
Carol Chandler
Ron Clupper
H.B. King

Dennis Leipold

David W. Martin
Kevin Mootoo

Brian Presser

Carlton Sackett Jr.
Robert Scull
Mark Tyson
Judson Wallis
Bass 1

Eric Bare

Joshua Collins
Michael Jabo, J.D.
Tom Lamphere
Thomas Parker
Myron F. Shlatz
Emmanuel J. Sikora
Joshua Silver
Bokan g Wu
Michael Zick
Bass 2
Blane Bossung
Carl Bugaiski
Jason Cruz
Mark Epstein

J. Scott Hustod
Robert Ludden
Robert Maer
Arlo H. Meeker
Sean E. Moran
Joseph E. Nelson
John Patterson
Daniel Rosenau
Bob Sullivan

�UNIVERSITY SYMPHONY ORCHESTRA
Violin I
*Ella Serrano, Principal

Heather Worden, conductor

Rebecca Sgroi
*Nicholas Thompson
*Sara Sunshine

lfe Samms
Karen Fu
Gabrielle Maire
Olivia Rhines
Christopher Rogers
Emma Lecarie
*Fanny Chu

Violin l l
Nathaniel Christman, Principal
Natalie Bock
Anna Li
Eleanor Krasner
Emily Sui

Joseph Vanderpool
Jiwon Nam
Sara Kohtz
Simon Benarie

Viola
Max Stein, Principal
Lindsay Covington
Mimi Nam

Flute
Jessica Biagiotti

*Lindsay Ralbovsky

Oboe/English Horn
Rebecca Marwin
Kathy Karlsen”
John Lathwell#
Clarinet
Jaclyn Adler
Skylar Buono
Bassoon
Laura Earls
Natalie Spitzer
Horn
Zachary Birnbaum
Matt McAuliﬀe
Natalie Rivera
Kathryn Saturnino

Trumpet
**Kevin Hannon
Michael Stern
Junbo Yan

Harrison Dulin
Jillian Chen
Ethan Schaber
Kaila Umbach

Trombone
*Billy Marsiglia, Principal

Cello

Tuba
Elliot Bowen

Xander Edwards, Principal
Richard Reitz
*Eric Wuu
Deborah Mariottini
Raeleen Bichler
Ryan Hogan
Paul Watrobski
Emily Mockler
Andrew Card
Alan Wang
Bass
*Gabriel Felix
Robert Durante

Jacob Strohm
Gary Bennett

Percussion
Steve Olson
Benjamin Rothschild
* Andrew Williamson
Harp/Keyboard
Peter Browne#
Organ
Jonathan Biggers#
* Graduating senior /**Grad student
# Binghamton University Faculty
member
A Community player

�</text>
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                    <text>BINGHAMTON
U N I V E R S I T Y
S T A T E   U N I V E R S I T Y   O F  N E W   Y O R K

’

vowdee

D E P A R T M E N T

= o’re 

5  “ITEA’A’AM !5f’  '  *
v

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3

. 

STUDENT RECOGNITION
MID­DAY CONCERT

Thursday, May 9, 2013
1:20 p.m.
Casadesus Recital Hall

�PROGRAM

Net, tol‘ko tot, kto znal.. 

. P. Tchaikovsky

(None but the lonely heart) 
Fantasy, Op. 79 for Flute and Piano ..

Jessica Biagiotti, Flute
Chai­Kyou Mallinson. Piano
Nominated by Georgetta Maiolo

..Gabriel Fauré
(1845–1924)

(1840 – 1893)

Robert Heepyoung Oh, baritone
John lsenberg. piano
Nominated by Thomas Goodheart

Ave Maria, transcription for piano ... 
S. 558, No.12 
Recondita Armonia . 
Giacomo Puccini
from Tosca 
(1858 – 1924)
Mario Eun Hwan Bae. tenor
John lsenberg. piano
Nominated by Thomas Goodheart

Chanson d’avril..

..Georges Bizet

Molly Adams­Toomey. mezzo­soprano
William James Lawson, piano
Nominated by Mary Burgess

Les collines d‘Anacapri .. 
(from Preludes Bk. 1) 

David Gaita, piano

(1838­1875)

.. Claude Debussy
(1862–1918)

Nominated by Michael Salmirs

. Franz Liszt
(1811 – 1886)

Sukyung Kim, piano
Nominated by Jinah Lee

Sonatine pour Trombone et Piano 
Andante sostenuto 

..Jaques Castérede
(b. 1926)

William Marsiglia, trombone
Margaret Reitz, piano
Nominated by Don Robertson

To One in Paradise.
Charles Hyland, baritone
John lsenberg. piano
Nominated by Thomas Goodheart

. Kyle Gullings
(b. 1983)

�Binghamton University Music
Department’s Coming E ven ts
M

M

M

M

M

M

é

'

W

Thursday, May 9 – Recital/Masterclass: Guest Artist
Victor Chavez Jr., clarinet­ 4:30 – 6 p.m. –

C asadesus Recital Hall – free

Thursday, May 9 – Harpur Chorale and Women’s
Chorus – 8:00 p.m. – Anderson Center Chamber
Hall – $6 general public; $3 faculty/staft/seniors; free
for students

Friday, May 10 – Junior Recital: Kerianna

Krebushevski, soprano – 8:00 p.m. – C asadesus
Recital Hall – free
6

1

?

“

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a

For  tickets  or  to  be  added  to  our  email  list,  visit
anderson.binghamton.edu  or  call (607)  777­ARTS.  For  a
complete  list  of  our  concerts  call  (607)  777­2592,  visit
music. binghamton. edu or become a fan on Facebook.
If   you  were  inspired  by  this  performance.  consider

supporting the Department  of Music  with a  ﬁnancial gift.
Your support helps to continue the work of students. faculty,
and guest artists and their contributions to
[ = ]   = [wm]  our community. Please make your donation

payable to the Binghamton University Music
Department,  and  send  your  check  to  BU
Music  Department,  P.O.  Box  6000,
Binghamton, NY 13902.

�</text>
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                    <text>BINGHAMTON
U N I V E R S I T Y
S T A T E   U N I V E R S I T Y  O F  N E W   Y O R K

Ld

w i d e

D E P A R T M E N T

S ING INTO SPRING
Women’s Chorus

Emmanuel Sikora &amp;
Thom Baker, conductors
Margaret Reitz, accompanist

Harpur Chorale

Peter Browne, conductor

Thursday, May 9, 2013
8:00 p.m.
Anderson Center Chamber Hall

�PROGRAM
II. The Harpur Chorale

I. The Women’s Chorus
Music Spread thy Voice Around (Solomon) .

G.F. Handel
(1685­1759)

.Claude Debussy

Romance.....~.. 

(1862­1918)

Emmanuel Sikora, conductor

arr. Alan Raines

1 am in  Need ofMusic... 

.. David Brunner

.Ned Rorem

From an Unknown Past” 
1. The Lover in Winter Plaineth for the Spring
2. Hey Nonny No!
3. My Blood So Red. . .

(b. 1923)

4. Suspiria

*In Our House (Emily Dickenson)...

.. Christian Martin

(b.1984)

Thom Baker, conductor

Two Partsongs. 

Tamburinschldgerin (Op.69 Nr.I) 

. Robert Schumann

Der Bleicherin Nachtlied (Op.91 Nr.5)

Hymn to the Waters

Hymn to Vena

Thom Baker, conductor
Margaret Reitz, piano

7. Crabbed Age and Youth

.. Traditional

Shenandoah... 

Arr. James Erb

(1810­1856)

Low/ands.. 

Emmanuel Sikora, conductor

Choral Hymns from the Rig Veda... 
Hymn to the Dawn 

5. The Miracle
6. Tears

..Gustav Holst
(1874­1934)

... Traditional Chantey
Arr. Tom Scott

Whar Shall We Do With the Drunken Sailor... 

.. Traditional
Arr. Greg Smith

�WOMEN’S CHORUS
Sopranos

Altos

Adina Blaszkowsky
Ellen Chiu

Alida Cooke

Amanda Baker

Alexa Bruck

Alexa Dicken
Taylor Rae Dunn
Deanna Feuerbach
Caitlin Gotimer
Alexandra Leslie
Christiana Metaxas
Megan Orcutt
Audrey Russo
Christina Santa Maria
Loren Shannon
Danielle Stein
Hannah Westerman

Amy Conway

Linda Melissa Cruz
Kaitlyn Kang
Laura Keim
Sukyung Kim
Daniela Rivera
Kimberly Torres

HARPUR CHORALE
Sopranos

Tenors

Michelle Goldrich
Samantha Reed
Kate Sherwood
Katie Sucha

Tomas Kerr
Ricky Nan
Matthew Pedersen
Cole Tornberg

Altos

Basses

Denise Aquino
Ashley Grumman
Nazely Kirkjian
Shoshana May
Katie Moscowitch

Dan Fernandez
Thom Furey
Ten­Youn Guh
Jibron Harris
Joseph Keller
Christian Martin

�</text>
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                  <text>&lt;span&gt;Aynur de Rouen, Ph.D.&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Heather DeHaan, Ph.D., Associate Professor in History&lt;/span&gt;</text>
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                  <text>The Ukrainian Oral History project consists of a collection of undergraduate student interviews with immigrants from East Central Europe, particularly the lands of what is now Ukraine. Four interviews took place in New York City and record the memories of Jewish immigrants. A few interviews testify to specifically Russian identity and experiences, while the rest of the collection is comprised of interviews with members of Binghamton’s Ukrainian immigrant community.</text>
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                  <text>&lt;a href="https://www.binghamton.edu/libraries/about/collections/oral-histories/index.html#sustainablecommunities"&gt;Sustainable Communities Oral History Collection&lt;/a&gt;</text>
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              <text>Anastasiya Lyubas is a PhD candidate in the Department of Comparative Literature at Binghamton University.  She is originally from Lviv, Western Ukraine.  After graduation, she wants to teach in Europe.</text>
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              <text>Lyubas, Anastasiya. --Interviews; Ukrainians--United States; Russians--United States; Diaspora, Ukrainian;&amp;nbsp; Ethnic identity; Borderlands -- Poland -- History Ukrainian; Identity; Culture; Education; Americanization.</text>
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Binghamton University Libraries is working very hard to create transcriptions of all audio/visual media present on this site. If you require a specific transcription for accessibility purposes, you may contact us at &lt;a href="mailto:orb@binghamton.edu"&gt;orb@binghamton.edu&lt;/a&gt;.</description>
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              <text>&lt;p class="first-p"&gt;Ukrainian Oral History Project&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_1"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Interview with: Anastasiya Lyubas&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_3"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Interviewed by: Maria Shulga and Sulim Kim&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_5"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Transcriber: Maria Shulga and Sulim Kim&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_7"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Date of interview: 30 March 2015 at 12:00 PM&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_9"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Interview Setting: Bartle Library, Room 4520A at Binghamton University&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_11"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;--------------------------------------------------------------------------------------------------------------------&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_13"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;(Start of Interview)&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_15"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Maria Shulga: Hello Anastasiya. Again, my name is Maria and this is Sulim and we&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_17"&gt;are going to ask you some questions today. Sulim, would you like to start with&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_18"&gt;your question?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_19"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Sulim Kim: Sure. Anastasiya, we just wanted you to introduce yourself to the audience.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_21"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Anastasiya Lyubas: Great. First of all, thank you so much for interviewing me,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_23"&gt;it's a pleasure. My name is Anastasia and, as you know, I am a PhD student here&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_24"&gt;at Binghamton. To tell you a little bit about myself, this is my third year in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_25"&gt;the US, I've come here as a Fulbright grantee to do my Master's at Binghamton&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_26"&gt;University. Primarily, I came here to study at the Translation and Research&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_27"&gt;program. They have a very good program here and I was considering applying for&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_28"&gt;PhD. I ended up joining a PhD program in Comparative Literature, but did my&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_29"&gt;Master's in Translation. My Master's entailed taking courses with translation&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_30"&gt;workshops that would allow me to get both Master's in Comparative Literature and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_31"&gt;a certificate in Translation, which was Russian-English translation in that&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_32"&gt;case. I am originally from Lviv, which is Western Ukraine. I know that in your&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_33"&gt;course [HIST-381D: "Borderlands of Eastern Europe"] you study Galicia as a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_34"&gt;region, so that might be of some interest to you. When I talk about my identity,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_35"&gt;my city is very important to me. So, whenever somebody asks me where I'm from, I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_36"&gt;wouldn't say, "I'm from Ukraine," I would say, "I'm from Lviv, Ukraine," because&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_37"&gt;that city identity shaped me, and who I am, and how I view the world in many&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_38"&gt;different ways. I don't know what else you need to know about me. Should I talk&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_39"&gt;about my family background?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_40"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, we are interested in you childhood stories, how you grew up, what kind&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_42"&gt;of family you had, what languages you spoke in your household--&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_43"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, so I was born in 1989, which was when the USSR was still around. But I&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_45"&gt;grew up in the 90s, which was the period right after Ukraine gained its&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_46"&gt;independence. It was a very interesting time to grow up in, a very challenging&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_47"&gt;time, because there were all kinds of transitions going on. I was born in the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_48"&gt;city and I lived in one of these residential districts that you probably see&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_49"&gt;with the Soviet-block-type of buildings. So I grew up in a huge apartment&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_50"&gt;building in a family that had all kinds of different linguistic and ethnical&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_51"&gt;backgrounds. My father's family (his parents, my grandparents) was moved from&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_52"&gt;Poland during the operation called "Wisła," in which ethnical Ukrainians were&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_53"&gt;moved from Polish territories where they used to live. It happened in the 1947,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_54"&gt;so my grandma was Ukrainian and my grandpa was Polish, but they still got moved&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_55"&gt;to Ukraine and they lived in a small town near Lviv, so that part of the family&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_56"&gt;is Ukrainian- and Polish-speaking. My mother's side of the family is also very&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_57"&gt;diverse, because my grandpa comes from a family, who was German but they lived&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_58"&gt;in the Soviet Union and had to in a way hide their identity. For the most part,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_59"&gt;that side of the family spoke Russian and they lived in Volyn region, which is a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_60"&gt;region in the North of Ukraine. They took on Russian names, so, for instance, my&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_61"&gt;great-grandma was called Berta, which is a German name, but then she called&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_62"&gt;herself Vera, which is a very Russian name. The fact that they were German was&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_63"&gt;never mentioned for obvious reasons, for the reason of living in the Soviet&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_64"&gt;Union. So my grandpa came to Lviv to study in a university and he met my&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_65"&gt;grandma, whose family used to live in the region of Galicia. This is how they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_66"&gt;met. My parents both lived in the city; my mother was originally born in the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_67"&gt;city and my father was born in a small town of the Lviv region, but then came to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_68"&gt;Lviv to study, which was a very typical move -- to go the city from smaller&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_69"&gt;towns and villages. So they stayed and my sister and I were born in Lviv. A&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_70"&gt;couple of interesting stories that I remember from my childhood-- So, Soviet&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_71"&gt;industry was dissolving at the time with the emergence of new markets and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_72"&gt;capitalism. In the 90s there was this very strange barter economy, which I'll&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_73"&gt;try to explain the best I can. It is actually a funny story. My grandpa studied&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_74"&gt;chemistry and he worked at a glass factory in Lviv, which was one of the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_75"&gt;factories that were established during the Soviet times. They had a lot of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_76"&gt;problems with the workers not getting paid. Factories in different industries&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_77"&gt;had ties that existed during the Soviet Union, so, for instance, his glass&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_78"&gt;factory was in cooperation with a sugar-making factory. What happened was that&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_79"&gt;his factory instead of paying salary to the workers would give them salary in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_80"&gt;glass. Then they had to trade these glass products or sell them and get&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_81"&gt;something else in return. So my grandpa would give someone a set of glasses and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_82"&gt;they would then give a bag of sugar in return. [Laughing] This is what I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_83"&gt;remember from my childhood. It is important to also say that we lived in an&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_84"&gt;apartment with an extended family, so it wasn't just my family, which was my&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_85"&gt;mother, father, sister, and me, but also my grandparents, so this is why I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_86"&gt;remember all these stories. My grandparents were involved in bringing up their&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_87"&gt;grandchildren, so we lived in more of a communal situation. All my life I've&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_88"&gt;lived in apartments, and I think this is interesting in American context, where&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_89"&gt;public housing is not as common. You would usually be brought up in a family&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_90"&gt;house, in a family home, apartment is seen as a temporary space, temporary&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_91"&gt;residence. But in my case we moved from one apartment to another and all my life&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_92"&gt;I spent in apartments, I never had a house. I think my notion of a home for&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_93"&gt;myself looks more like an apartment.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_94"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;So you would prefer an apartment to a house even if you had a choice?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_96"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;I think so. Also because when I lived in this apartment building there were&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_98"&gt;obviously a lot of kids my age and we used to play outside all the time, which&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_99"&gt;is something that doesn't really happen anymore as much. I mean, the apartment&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_100"&gt;buildings are still there and most of the people who live in the city still live&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_101"&gt;in these residential districts with huge apartment blocks, but of course kids&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_102"&gt;play video games now or they are on their computer all the time, so nobody plays&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_103"&gt;outside as much. For me, playing outside and staying up late, especially in the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_104"&gt;summer, with the neighbor kids was a very fun part of my childhood.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_105"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;That is very interesting. Did you mostly speak Ukrainian at home?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_107"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, my parents are Ukrainian-speaking, but I grew up with different&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_109"&gt;languages. Obviously, I was also growing up with Russian because of the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_110"&gt;television and the books. In Western Ukraine, Russian was not taught at schools&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_111"&gt;as widely after the dissolution of the Soviet Union, so schools started taking&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_112"&gt;out Russian and Russian literature as courses from their curricula. I went to a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_113"&gt;Ukrainian school, so I was not officially schooled in Russian language or&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_114"&gt;literature until my family actually moved to Kiev, where I went to elementary&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_115"&gt;school. This is where I learned Russian in an actual school setting. In my&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_116"&gt;school in Lviv, I learned Ukrainian and World Literature, of which Russian&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_117"&gt;Literature was just a part. However, my World Literature teacher was a former&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_118"&gt;teacher of Russian Literature, so that was an interesting change. But as I said,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_119"&gt;I grew up with Russian informally, I guess. And while we spoke Ukrainian at&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_120"&gt;home, my great grandpa's side of the family spoke Russian to me. I also watched&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_121"&gt;a lot of Polish cartoons, because of the proximity to Poland, so that was the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_122"&gt;kind of background I was growing up with. I think it was also important that my&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_123"&gt;mother as a student worked as a tour guide with Yugoslav tourists who would come&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_124"&gt;to the Soviet Union. She worked in a bureau, the name of which I cannot remember&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_125"&gt;exactly, but it was something along the lines of "intourist,"&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_126"&gt;("интурист") which meant "иностранный турист,"&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_127"&gt;translated as "foreign tourist" bureau. She was trained in Serbo-Croatian and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_128"&gt;she gave tours of my city mostly to the students who would come from Yugoslavia.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_129"&gt;I am not sure about Kiev, but I know for sure she gave tours of Moscow and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_130"&gt;St.-Petersburg or Leningrad at the time. This is why we had a bunch of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_131"&gt;Serbo-Croatian books, for children as well. I grew up with all these different&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_132"&gt;languages because I was looking at Serbo-Croatian children's books, watching&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_133"&gt;Polish cartoons--&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_134"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Could you read and understand them?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_136"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;I wouldn't say that I know Serbo-Croatian, but when my mom read the books to&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_138"&gt;me, I would understand. I guess I have a certain linguistic talent in Polish,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_139"&gt;since I figured out Polish on my own early on, and then I learned Polish grammar&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_140"&gt;and actually went to Warsaw to study Polish later. By learning Polish I could&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_141"&gt;understand Czech a little bit, since Czech and Polish are very similar to each&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_142"&gt;other, sort of like Russian and Ukrainian. So if a Czech person was speaking&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_143"&gt;Czech to me, I would probably answer in Polish, but I would understand what they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_144"&gt;had said in Czech, although I would not be able to speak Czech. I suppose that&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_145"&gt;was my linguistic background.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_146"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;That's amazing!&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_148"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, that is fascinating. You said that your mother used to be a tour guide,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_150"&gt;meaning that she was probably interested in history and arts, but your&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_151"&gt;grandfather was a chemist. What inspired you to go into the field of translation&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_152"&gt;and comparative literature?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_153"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Let me start by saying that even in high school I was really into languages.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_155"&gt;We learned English from the first grade and I also took German a little later&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_156"&gt;when I was in seventh grade I think. We had courses of Latin, so I learned Latin&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_157"&gt;as well and I also really enjoyed World Literature. It was all subconscious at&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_158"&gt;that point, because I was still trying to figure out which university to enter&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_159"&gt;and which program. I decided to major in English language and literature and I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_160"&gt;entered a university at my hometown and my program also provided translation&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_161"&gt;studies training, both practice and theory. That became my main focus --&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_162"&gt;English-Ukrainian and English-Russian translation. After I got my degree, I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_163"&gt;worked for a while and got my Master's in simultaneous interpreting there, which&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_164"&gt;was a one-year program. After that I worked a little bit as an interpreter and a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_165"&gt;translator at my hometown. By deciding to apply for Fulbright, I was looking at&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_166"&gt;translation research programs in the US, which are not many. There were probably&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_167"&gt;five programs that I was considering and Binghamton was one of them. It is&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_168"&gt;actually one of the oldest programs they have here in translation research. This&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_169"&gt;is how I ended up coming here. My interest in languages was really strong&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_170"&gt;throughout my school years and later as a student when I took on all these other&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_171"&gt;languages like Polish, and even studied Swedish for a little bit. Even here at&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_172"&gt;Binghamton I took a course in Yiddish, partially as a hobby, but also as a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_173"&gt;professional linguistic type of thing.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_174"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;With all of this background, what is it that you expect to possibly study in&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_176"&gt;the future? What would be your "dream job"?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_177"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;I am doing my PhD in Comparative Literature right now and what I'm&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_179"&gt;interested in is the interwar period in the XX century, and all kinds of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_180"&gt;writings, which are usually seen as minor literature from Eastern and Central&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_181"&gt;Europe that articulate ideas of alternative modernity as opposed to Western&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_182"&gt;narratives of modernity. I am using my languages to look at these literatures&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_183"&gt;and I see myself teaching in the future and doing research, so I would hope to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_184"&gt;work at a university. I really enjoy academia and I think this is pretty much&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_185"&gt;the path I have chosen for myself even when I was still doing a more practical&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_186"&gt;kind of training. For instance while doing the Master's in interpreting I was&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_187"&gt;still hoping to not just enter the professional field as a translator and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_188"&gt;interpreter, but be in academia. Being an academic also allows you to do&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_189"&gt;translation if you'd like, so you can still translate literary texts, but I see&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_190"&gt;that more as my side interest at the moment. I want to do more with translation&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_191"&gt;than just translate texts.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_192"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Before we go further, I wanted to ask you about your city. You said that&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_194"&gt;national identity is a city identity for you. Why is Lviv so significant to you?&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_195"&gt;Has it influenced you in choosing your career or other aspects of your life?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_196"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Thank you for the question. Lviv is an interesting city because it used to&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_198"&gt;be very multicultural and it still is, but not in the same way that it used to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_199"&gt;be, especially before World War II. It is one of the cities where we had one of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_200"&gt;the biggest Jewish populations back in the times of the Austro-Hungarian Empire,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_201"&gt;which unfortunately disappeared for tragic historical events that we all know&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_202"&gt;of, like Holocaust. Later, the remnants of the Jewish population that were still&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_203"&gt;there during the Soviet times immigrated to Israel when it was established as a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_204"&gt;state. Many people immigrated to other countries as well. It is very tragic to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_205"&gt;know that history, but still at the time when I was growing up not having many&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_206"&gt;Jewish communities (religious and schools). The city also has a strong sense of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_207"&gt;Polish past. Galicia was a very contested territory because there were Western&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_208"&gt;Galicia and Eastern Galicia. Western Galicia is now a part of Poland, while&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_209"&gt;Eastern Galicia is a part of Ukraine with Lviv being in Eastern Galicia. There&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_210"&gt;were multiple claims to Lviv being a Polish city and not a Ukrainian city. There&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_211"&gt;is a lot of heritage of tourism going on from Poland: many tourists coming and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_212"&gt;exploring their heritage, their roots. There were multiple wars and conflicts,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_213"&gt;so it is very hard to reconcile historical memory in that sense. Living in the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_214"&gt;city really exposes you to all of these different influence; linguistic,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_215"&gt;historical, ethnic. You grow up with a sense of history, because you can see the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_216"&gt;different architecture that dates from XIII century and different periods in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_217"&gt;architecture, so it's a good city to learn your architectural styles too. It has&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_218"&gt;a very strong cultural element. For instance, we have this coffee culture. When&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_219"&gt;you come to Lviv, you have a sense that you come to a city that is very much&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_220"&gt;like Krakow or maybe a little bit like Prague, so it has a Western sensibility,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_221"&gt;but at the same time it finds itself in the reality of Ukraine and it's unlike&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_222"&gt;many other places in Ukraine. If somebody wanted to see something that reminds&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_223"&gt;them of Europe, but is not quite Europe, they would go to Lviv. That is why I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_224"&gt;think it determines me a lot as I think it would if somebody said that they are&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_225"&gt;from, let's say, Donetsk or somewhere in Eastern Ukraine that place also shapes&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_226"&gt;who you are and your outlook. I think this is very visible. These kinds of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_227"&gt;divisions are also visible in the recent conflict and everything that is going&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_228"&gt;on in Ukraine right now. I would affirm that it is more complex than just seeing&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_229"&gt;the East versus the West because there are very strong regional identities that&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_230"&gt;are more pluralized than just this dichotomy of the East versus the West, which&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_231"&gt;we see with places like Odessa. It is a port city near the Black Sea, it is in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_232"&gt;the South and it is close to Crimea, the territory that was contested. Odessa is&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_233"&gt;predominantly a Russian-speaking region with a very strong Jewish sensibility as&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_234"&gt;well. Their sympathies do not necessarily lie with the sympathies of people in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_235"&gt;Western Ukraine, but neither do they lie with Russia that easily. I guess what&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_236"&gt;I'm trying to say is that all these regional identities influence the larger picture.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_237"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, most of the time people just think that there is the East and the West&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_239"&gt;and they are fighting against each other, but it is very important to remember&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_240"&gt;that there are many more ideological groups involved.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_241"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, absolutely. You also just mentioned something about Lvivian culture.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_243"&gt;Could you expand a little bit and tell us something interesting about it?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_244"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, something interesting-- I haven't been to Lviv for three years now, but&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_246"&gt;I am going to go this summer, which I think will be interesting for me to see&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_247"&gt;all the new things that emerged when I was not there. Now there is this move in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_248"&gt;placing Lviv on the map of the world in terms of tourism and global capital&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_249"&gt;flows, in a way, because it is not a city that is as well known as Prague, for&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_250"&gt;instance. In Prague tourists are already capitalized upon in such a great way:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_251"&gt;you have all these souvenirs, places you have to visit, things you have to see&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_252"&gt;and try, and they are "commodified". In Lviv now they are also trying to do the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_253"&gt;same; trying to develop tourism and infrastructure to a large extent. I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_254"&gt;mentioned the coffee culture, and indeed the city is trying to capitalize on its&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_255"&gt;multicultural heritage. There would be this Jewish restaurant where you would&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_256"&gt;have to bargain for the price of the food that you are getting. Or there would&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_257"&gt;be this café that is seemingly a café of free masons where you would have&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_258"&gt;codes of initiation. Or there would be a café dedicated to masochism where you&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_259"&gt;could get whipped by the waiter if you liked, because, you know, the writer&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_260"&gt;Masoch (Leopold Ritter&amp;nbsp;von Sacher-Masoch, 1836 --1895) was born in Lviv. It&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_261"&gt;changed from the places that were authentic to the tourist attractions, which of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_262"&gt;course every city in Europe capitalizes on. Like, where do you go in Paris to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_263"&gt;find "real" Paris and not "tourist" Paris? So I see this move to a large extent&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_264"&gt;in Lviv.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_265"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Do you like it?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_267"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;I think it's problematic in many ways. It does draw people in and there's&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_269"&gt;more interest, but it is a part of the global market culture, which is&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_270"&gt;problematic. You get places like American restaurants, which are everywhere else&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_271"&gt;in the world. Therefore, a little bit of authenticity is lost there.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_272"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;You said you haven't been to Lviv in three years now. How did your&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_274"&gt;relocation affect your family? And what do you miss most about home when you are here?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_275"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;I think largely what you miss once you move from a place is that of course&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_277"&gt;the kinds of ties, meaning family ties and relationships that you've had there,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_278"&gt;in a way they go to the background, because it is very hard to keep these&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_279"&gt;relationships when you are not physically there. It's hard but at the same time&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_280"&gt;you move here and you have a circle of friends that you are creating for&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_281"&gt;yourself. While there you have all these family ties that are in the way you&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_282"&gt;haven't chosen, they were imposed on you. You have to communicate with your&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_283"&gt;extended family but also in here you don't have to go to family events. Instead,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_284"&gt;you pursue these elective affinities and ties with your friends here who do come&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_285"&gt;from both upstate New York and from other countries in the world, you have&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_286"&gt;friends from Tunis or Hong Kong, and different places. You think on the personal&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_287"&gt;and interpersonal level, that's the major change and there is also for preparing&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_288"&gt;for going back after three years and seeing things differently where there is&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_289"&gt;culture shock when you come here. There is also the reverse culture shock that&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_290"&gt;happens after sometime abroad.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_291"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;We are all international student so we know about that story.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_293"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yeah.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_295"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;So you guys also go back and forth.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_297"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yeah, I have been here like two years and I will go back in Korea during the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_299"&gt;summer. Speaking of which, have you experience that you have to compromise in a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_300"&gt;way in terms of your culture since you are live in America currently? I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_301"&gt;personally, in Korea, when you have to say hello to older people, like your&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_302"&gt;professor, you have to bow to them. Here, I have to stop myself because&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_303"&gt;professors here are not use to it. [All laugh]&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_304"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;You also notice these things about yourself that you become Americanized in&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_306"&gt;certain ways! Yes, It happened. So for instance, what I found about American&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_307"&gt;culture is definitely more informal. In terms of relationships you have. The&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_308"&gt;relationships at the workplace or at a university there are levels of formality,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_309"&gt;Ukraine and Russia, too, and it is different how the students treat the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_310"&gt;professors. To have the versions of the pronoun you is honorific and you in the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_311"&gt;plural that you address to the professor or anyone who is older than you or has&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_312"&gt;a higher social standing. No distinction here but I couldn't call my professor&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_313"&gt;by their first name for the first year at least [in America]. I am still more&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_314"&gt;formal when I talk to professors than my American peers just because of the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_315"&gt;cultural difference.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_316"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;So when you came here first did you encounter any stereotypes about your&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_318"&gt;culture or have you had any stereotypes that disappeared or like otherwise&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_319"&gt;strengthened as you came here?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_320"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Stereotypes about America you mean?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_322"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yeah and otherwise or Americans about you?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_324"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Okay. When I was looking at Binghamton as a university, I only see the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_326"&gt;university itself, nothing others. However, if you guys might not notice about&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_327"&gt;but Johnson City is a huge eastern European community which something surprised&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_328"&gt;me that there are communities like Ukrainians, Russians, Polish, Slavs and etc.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_329"&gt;in Binghamton! Diasporas there has to be some sort of center around which you&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_330"&gt;structure your community life. You can see even when you driving in Clinton St,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_331"&gt;for instance, you see all these so many of eastern churches specifically on&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_332"&gt;every block. There is Ukrainian restaurant here, so there's a little bit of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_333"&gt;Ukrainian culture present in this town. I don't necessary interact with diaspora&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_334"&gt;as much and I think its for all kinds of reasons. Once you live in the diaspora,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_335"&gt;I think my encounters especially from with me and some of the Ukrainian&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_336"&gt;diasporans in New York City. In the diaspora, they always try to prove to you as&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_337"&gt;someone who is actually coming from Ukraine that they are more Ukrainian than&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_338"&gt;you are and that usually means like you are sticking to traditions in terms of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_339"&gt;the food that they eat wearing traditional clothes they even one person ask me&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_340"&gt;if I still speak Ukrainian and they try to make me. So, I went into this shop in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_341"&gt;east village. There is Ukrainian community and I went into this store where they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_342"&gt;sold all kinds of meats and the owner of the store, I think maybe he is the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_343"&gt;fourth generation. He actually asked me if I read and write in Ukrainian and he&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_344"&gt;made me read something in Ukrainian which was very strange. So, with the&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_345"&gt;diaspora the way they project certain kind of identity it's you have to say well&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_346"&gt;you know I don't necessary have the same preferences because diaspora identity&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_347"&gt;already incorporates with some sort of stereotypes about the kind of religion or&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_348"&gt;the kinds of food and things like that. Which are of course the kinds of food&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_349"&gt;and the kinds of attractions within the community that also become Americanized&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_350"&gt;so it is a little strange once you only come to states and you see Ukrainians&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_351"&gt;diaspora here. You come from Ukraine there is obvious differences. And they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_352"&gt;think there is. In the diaspora, sort of distrust, I don't know how to explain&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_353"&gt;it, the diaspora try to say that they are Ukrainian although they are not in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_354"&gt;many ways. Being part of the academic community you are not necessarily. I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_355"&gt;didn't encounter as much stereotypes people would not ask me, "You are from&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_356"&gt;Ukraine"--. I don't know they wouldn't invoke a certain type of stereotype when&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_357"&gt;trying to find of course they wouldn't ask me how is over there and I think they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_358"&gt;ask me more now other than what happens in Ukraine other than and limited&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_359"&gt;knowledge I can also perceive through media coverage and also talking to friends&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_360"&gt;there, but still there is a media account. As for the stereotypes that I have&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_361"&gt;for Americans-- I don't have strong stereotypes about Americans. I can think of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_362"&gt;right now-- I am--&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_363"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;How about just different characters, culture or different habits between&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_365"&gt;America and Ukraine? Did you find out while you studied in here? For instance,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_366"&gt;Asian said American are too open compare to Asian culture--&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_367"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;I didn't have a stereotypes that they were too opened, but I think there is&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_369"&gt;definitely the way the people Americans relate to others is very different than&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_370"&gt;I relate to people. So for instance, in general, I can't call my friend to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_371"&gt;anyone. But I feel like-- in America, where people are just acquaintances they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_372"&gt;"oh this is my friend" and for me as a Slavs, I have six friends that I know for&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_373"&gt;ten years that be able to call them friends. So I guess, there are enjoyable&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_374"&gt;differences between Ukraine and America.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_375"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;So onto the next questions, the news in US, I don't know if I mention it&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_377"&gt;yet, but I am from Moscow and for instance whenever I talk to my parents or my&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_378"&gt;friends and I tell them about the news I hear they tell me that is drastically&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_379"&gt;different from what they hear on the news from so for instance like, if I watch&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_380"&gt;CNN or what main channels that we have here is different to what is heard back&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_381"&gt;at home. Is that similar for you have you encountered stuff like that?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_382"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes. Are you referring to the coverage of the current crisis?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_384"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yeah.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_386"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Current Crisis--definitely-- I am try to get my news from variety of&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_388"&gt;sources. I would watch Ukraine channels. You can't get a lot channels in TV, but&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_389"&gt;we have online stream. Or I watch and read some Russian news but also I get some&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_390"&gt;news from western European sources from Austria and Germany. Because I found&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_391"&gt;western European covered over the conflicts better than America Medias. In&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_392"&gt;America, there is very reputable sources, mainstream, such as New York Times&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_393"&gt;which you would guess that they are unlimited coverage. However, they are&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_394"&gt;sometimes too dramatic. For instance, current the downing of the airplane, you&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_395"&gt;know that happened in--&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_396"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;In Germany?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_398"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, exactly. Things like that. You would get these kinds of events but not&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_400"&gt;others. That is very disconnected because of opinion pieces and there are&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_401"&gt;political bias that are influenced by political divisions in this country. The&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_402"&gt;more conservation pieces versus the more progressives. Something like that. I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_403"&gt;find that interesting and that's why I'm trying to follow informal channels of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_404"&gt;communication through talk to my friends in Ukraine and also in Russia or any&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_405"&gt;other countries. Because you have to be very proactive and seeking out to get&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_406"&gt;this information.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_407"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;That is so true! &amp;nbsp;Since we're talking about media representations, did you&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_409"&gt;remember any description of Ukraine in American media that interests you? Or&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_410"&gt;vice versa--&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_411"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;That interests me-- yes, I want to talk about--What I notice in American&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_413"&gt;media, their interests in trying to explain where Ukraine is or why does it find&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_414"&gt;itself in current conflict. Therefore, in media, there is articles written about&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_415"&gt;the current crisis with a lot of references to history or a lot of tracings of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_416"&gt;how the Ukrainian map used to look in different times. I recently read this&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_417"&gt;article in &lt;em&gt;Washington Post&lt;/em&gt; where it was trying to explain different territories&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_418"&gt;that Ukraine used to occupy in the nineteenth century from the empires that&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_419"&gt;Russian Empire and then Austro-Hungarian Empire, and you know like the Poland&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_420"&gt;occupied history. And later the USSR added Ukraine in 1954 and then now it&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_421"&gt;partially part of Russia again. I find that many of the articles are much more&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_422"&gt;sensitive to explaining that kind of historical and cultural knowledge just&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_423"&gt;because you need to gather understand before you are able to? I think they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_424"&gt;judges what is happened. If especially someone who were not even expert of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_425"&gt;Ukraine history or east European history or Russian history, it would be really&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_426"&gt;difficult to do so. &amp;nbsp;So definitely notice that. I follow publication, I really&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_427"&gt;like &lt;em&gt;N+1&lt;/em&gt; magazines. They actually had a very nice articles talked by Keith&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_428"&gt;Gessen. I believe that this journalist come from Moscow, his parents were come&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_429"&gt;from Moscow, but they all immigrants to United States. He talks about Putin&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_430"&gt;Russia and Ukraine current crisis and he's trying to explain it. Obviously, his&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_431"&gt;perspective is related to immigrants' eyes and someone who has the Russian&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_432"&gt;background as well. So, he's trying to make some balance what people think&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_433"&gt;Russia and the current conflicts in Ukraine which was a good talk. So, yes, I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_434"&gt;read a lot of articles from &lt;em&gt;N+1&lt;/em&gt; and also magazines such as Jordan Russian&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_435"&gt;Center. I visit this website frequently and I found that they have some pretty&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_436"&gt;good articles and analytical information about Ukraine conflict. As I said, if&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_437"&gt;you trying to find it, you can find decent article in here, too. However, you&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_438"&gt;'have' to seek it out.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_439"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;If my understanding was right, it was happened to me, too. If I want to know&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_441"&gt;something deep information about current issues in Korea, I am searching Korean&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_442"&gt;journals along with American Medias. Because when it comes to Korea related&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_443"&gt;issues, Korean journals have more amount of information-- more importantly, they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_444"&gt;have better explanation mostly, because they understand and know much well about situation.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_445"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, exactly. Yes.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_447"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;So I got one last question, with all of these influences you had in your&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_449"&gt;life, and especially lived in Lviv and Polish and any other Eastern European&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_450"&gt;experiences, and you move into America and living in here. How do you identify&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_451"&gt;yourself? What are you more? Like Ukrainian, or Polish--&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_452"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Maybe Lvivian?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_454"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Doing in a percentage way, what would you be?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_456"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;That's a very difficult question. Because I think that moving into different&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_458"&gt;place, definitely, messing with you in certain ways. I wouldn't say that. I did&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_459"&gt;not choose to move into America. I am not an immigrant. I can't say I am not&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_460"&gt;Ukrainian-American. I am not a second generation of immigrant family. That's not&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_461"&gt;my identity. I am just a Ph.D. student who studying in America. You know, I have&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_462"&gt;this displace identity. For instance, I don't necessarily see myself who only&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_463"&gt;have to working in Ukraine. I like to keep that open for me. Once, I get my&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_464"&gt;Ph.D. I am considering maybe going and working in Central European University in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_465"&gt;Budapest, Hungary because they have a really good program. I love to work in&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_466"&gt;such place like that. Or I wouldn't mind to working in Poland and teaching&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_467"&gt;there. Of course, I would say that I am Ukrainian. But when I'm saying that I am&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_468"&gt;Ukrainian, it doesn't explain something. For me, it doesn't really determine&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_469"&gt;that kind of-- how should I put it. I am struggling how to say this right--&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_470"&gt;Let's say, it doesn't define my political sympathy. Let's say, when I say that I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_471"&gt;am Ukrainian, I am not saying that I am "Ukrainian" in a very nationalistic way.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_472"&gt;Because, personally, I don't identify myself who is a patriotic and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_473"&gt;nationalistic person in that way. Whenever somebody wants to speak in Russian to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_474"&gt;me, I would never say, I am not going to speak to you because I am Ukrainian.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_475"&gt;So, yes, I am a Ukrainian. But--.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_476"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, but not the strong kind of..&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_478"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes. Actually I never was. This emerging of nationalistic, far-right wing&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_480"&gt;policy-- this emphasizing national proud thing-- kind of scared and warn me.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_481"&gt;Because I would see that this kind of nationalistic souvenirs like t-shirts with&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_482"&gt;Ukraine flags or anything could appealing Ukraine's. It is something I would&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_483"&gt;expect to happen in this states, because you commonly fetishize your identity a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_484"&gt;lot in diaspora society. Anyways, I was never identify myself with them. My&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_485"&gt;parents never emphasized those sayings that you have to proud of your country.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_486"&gt;Once I see that, I can explain, the rise of nationalism. You know, of course,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_487"&gt;those conflicts people made antagonized to certain extends, but it does seem a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_488"&gt;little foreign to me.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_489"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Do you think it wouldn't be different if you were still there?&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_491"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Well, I mean obviously, if you are in the middle of conflicts, you will be&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_493"&gt;more tangled. And those conception of news will be on much bigger and larger&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_494"&gt;basis than what you are hear in here. You don't have to experience the war under&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_495"&gt;level of--. People have to see that soldiers and soldiers are dead and buried--&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_496"&gt;and the large number of refugees. This is not something what I see on the daily&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_497"&gt;basis. So it is hard for me to tell how I would react in that situation. But I&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_498"&gt;have my own strong opinion about something that I dislike and like toward to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_499"&gt;Ukrainian at this moment. For instance, it pains me to see that in my city there&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_500"&gt;were many people who wear opposing side to refugees who have been in Eastern&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_501"&gt;Ukraine and starts the moving. They were moving to western Ukraine but also to&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_502"&gt;Russia and any other countries. And many people who wear engaging with other and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_503"&gt;displace people, people saying that 'oh, you don't have a job.' Why do they have&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_504"&gt;to move here, and take our job, we don't have enough housing, and they change a&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_505"&gt;city a lot that kind of thing. That kind of fear-- it is really hard to move and&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_506"&gt;trying to understand other person and where they come from and what they are&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_507"&gt;bring. I have privilege to looking at that of perspectives as an outsider. I am&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_508"&gt;not saying that it makes me more objectives perspectives. But I see discontents.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_509"&gt;I'm seeing things in this very reductive way.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_510"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;I see-- but you said you will go back to Ukraine in this summer and your&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_512"&gt;family have been lived there. Therefore, about the current or any past&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_513"&gt;conflicts, could it be a personal as well to you--perhaps?&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_514"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;First, how my family was affected by conflicts--yes, they were affected it&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_516"&gt;to economic situation. You know, Ukraine economic is in really bad shape, right&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_517"&gt;now. And the currency rate is horrible. For instance, when I left there, you can&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_518"&gt;change the Hryvnia, Ukraine currency, to US Dollar in 80 Hryvnia to 1 Dollar.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_519"&gt;And there were a part time of conflict to recently where it reached to 30&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_520"&gt;hryvnia to 1 dollar which was really dramatic. You can see the price rise of&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_521"&gt;daily basic goods as well. I think that's how my family is affected because they&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_522"&gt;have no money for that much. They hasn't been that place long-- And also we have&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_523"&gt;no experiences like some member of our family were killed. And also they lived&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_524"&gt;in western Ukraine which is relatively a shelter from the conflicts of Ukraine.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_525"&gt;So, they mostly not see that in person. They could see in media, but they are&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_526"&gt;not experienced that themselves. So, I would say that I would not need to expose&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_527"&gt;to violence.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_528"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;So, there are several scenery in current Ukraine besides the physical&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_530"&gt;violence aspects.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_531"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_533"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Thank you. I guess that was our last question. Because now we already&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="transcript-line" id="line_535"&gt;reached the 1 hour--&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_536"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Yes, I believe so. Thank you so much sharing. It was really productive.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_538"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;It was!&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_540"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;MS:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Thank you for your time and efforts--&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_542"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;SK:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;--and good luck with the last of your semester.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_544"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;span class="speaker"&gt;AL:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Thank you.&lt;/p&gt;&#13;
&lt;span&gt;&lt;/span&gt;&lt;span class="transcript-line" id="line_546"&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;p&gt;(End of Interview)&lt;/p&gt;</text>
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                <text>Anastasiya Lyubas is a PhD candidate in the Department of Comparative Literature at Binghamton University. She is originally from Lviv, Ukraine. After graduation, she wants to teach in Europe.</text>
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                    <text>' BINGHAMTON
U N I V E R S I T Y
S T A T E   U N I V ER S I T Y   O F   N E W  Y O R K

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D E P A R T M E N T

TRANSATLANTIC JOURNEYS:
AN E VENING O F  A FRICAN D ANCE FROM
W E S T  A F R I C A  AND T H E  C ARIBBEAN
P resented by :

T he N u k porfe A fr ican Da n ce­Dru m m i n g

Ensemble, Binghamto n University

Directed by

J a mes B u rn s a n d  E li kem Nya m ua me

FRIDAY, MAY 8, 2015

7:30 PM.

WATTERS THEATER

DINGHAHTON UNIVERSITY

�world, he is often depicted as a wild man from the bush, who is a
ﬁerce warrior and defender of the weak.
Kpanlago (Ghana). Kpan logo is also a new form of traditional
music that was created by the Ga people, who reside in and around
the capital of Ghana, Accra. It uses a distinct rhythmic background
that is found throughout the Black Atlantic region in musics like
Samba, Calypso and Rumba.
X I.

Dance of Oshun (Cuba). Osh un is the goddess of sensuality and
beauty, which is tempered by an inner sadness due to the lack of

love and caring in the world. She is revered as a divine mother,
and also as the queen of the marketplace. ln Nigeria is associated
with the river Oshun, and is an im portant water spirit.

X1].

Baamaya (Ghana). Baamaya (the ground is soaked with water) is
one of  the most popular social dances of the Dagomba people of
northern Ghana. The  Dagomba originated within  the old  Mali
empire, and brought Islam and griot court music culture to Ghana
when  they  migrated  there  sometime  during  the  16th  century.
Baamaya originated as a rain dance, where the men dressed as
women to entertain the spirits so that they would make it rain.

Xlll. Fumefume (Ghana). Fumefume is another new form of traditional

music among the Ga people. Mustapha Tettey Addey, a renowned
Ga drummer, is credited  for having  created Fumefume out of
earlier sacred dances that were performed during traditional ritual
events and ceremonies. This dance­drumming is now performed
during  life  cycle  events  such  as  birth,  naming,  initiation,
marriage/wedding and funerals among others.

X I V. Kinka (Ghana Kinka (Ghana). Kinka is a relatively modern style
of Ewe funeral music that became popular in the 1950s. It  features
a  distinctive  body  of songs  and  drum  language  phrases  that
juxtapose images and themes from traditional Ewe culture with
modern li fe.

PERFORMERS
Songs Led by

Heno itoro Udo

Assisted by Stephanie Okpalor and Nana Nkansah Siriboe

Dances Directed and Choreographed by

Elikem Nyamuame, Departments of Theater and Africana Studies
BEGINNING DANCE­CLASS

Assisted by Nana Nkansah Siriboe and Rachel Nader
Deniz Akin, Dennis Asante, Oluwaseun Banjo, Adriana Caminero, Same]
Checo, Shi Quing Chen, Yue Chi, Danielle Schwarz, Alexa Dicken, Tyler
Downey,  Robert  Drante,  Adrian  Estrada,  Deanna  Feuerbach,  Jessica
Forrnan,  Yilan  Fu,  Shan  Gao,  Yuanhang  Gao,  Stephanie  Gomerez,
Darlenne  Goris,  Dong  Guan,  Yiyang  Hao,  Nicole  Jacobsen,  Talia
Jacobsen, Kaddy Jaith, Shai Kanus, Avital Katz, Sandra Khalil, Jonathan
King, Kristina Klimek, Prince Kwashie, Isabel Liman, Ashley Lopez,
Nicolle  Lu ftman, Jiayue  Luo,  Bernadette Machuca, Michelle  Mandler,
Jash  Mathuria,  Adriana  Morquecho,  Maureen  Mullarkey,  Amanda
Niedfeld, Jasmine  Oduro,  Alicia  Primus,  Tiany  Qian,  Stephanie  Ren,
Chris Santos, Danielle Sirota, Qiushi Su, Robert Tendy, Ningning Wang,
Xuefei Wang, Karly Weinreb, Jessica Wohlrob, Yihong Yu, Didi Zhang,
XuanJin Zhang
ADVANCED DANCE­CLASS

Assisted by Stephanie Okpalor &amp; Taire Herasme
Samuel  Addoh, Eunice Assibu, Alexandros Balili, Bimbola Bamgbose,
Trey Bonaparte, Woqian Chen, Zijie Chen, Wanying Cheng, Courtney
Edwards,  Andrea  Ekor,  Aceneth  Elliot,  Sumin  Eum,  Qingyun  Gao,
Unpyol Han, Steven Holguin, Joohee Jeong, Briana Jones, Ga Hee Kim,
Gabrielle Kim, Ki Young Kim, Kyeongtae Kim, Sumi Kim, Sunyul Kwak,
Gina  Lee,  Joshua  Lee,  Danielle  Marsh,  Regina  Mathai,  Melinda
Momplaisir,  Melissa Morgan,  Qianning  Mu,  Chioma  Nwosu,  Tosin
Olajuyi,  Yuliza  Pichardo,  Briana  Renois,  Angelica  Rivera,  Danielle
Sequeria, Jialing Song, Kayla Starrner, Yaa  Takyiwaa, Kathie  Tejada,
Bradlee  Vasquez­Valdez,  Xin  Wang, Xiaowu Xiang, Xieyi  Xu, Heng
Yang,  Jae  Young  Yoon,  Wei  Zhang,  KeHan  Zhu,  Claudia  Wright,
lbrahima Balde

�NUKPORFE DANCERS
Robert  Adusei,  Dennis  Asante,  Bimbola Bamgbose,  Krysten  Barnes,
Andy Chan, Dominique Descorbeth, Courtney Edwards, Fatoumata Kane,

Bukola Kayode, Lola Kolade, Valerie Louis, Nana Nkansah­Siriboe, Akua
Nketia,  Stephanie Okpalor. Georgia Sackey, Chelsea Satine, Courtney
Small, Yaa Takyiwaa, Kinnasia Wynter,

Drumming directed and arranged by

James Burns, Departments of Music a nd Africana Studies

NUKPORFE MUSICIANS
Allen Frimpong, Raﬀe Chesler, Megan K izer, Jingchao Lian, Josh
Schultz, Andrew Rappa, Jose Sinon, Keaton Rood, Nana Agycnim.
Santiago Barrera­Bums, Maritza Rodriguez.

If you like the music please follow our Facebook
page (Nukporfe A frican Dance­Drumming
Ensemble) for upcoming performances.

All  of the  music  and dance that you see today is  performed  by

students  at  Binghamton  University,  who  are  taking  one  o f the
following courses in the Departments o f Music, Africana Studies,
and Theatre Dance

If you are interested in learning the dancing please register for the
Beginning (THEA 289J/ AFST 289J) or Advanced (THEA389I/
AFST389J) sections of African Dance.
If you are interested in the drumming and singing, register for the
Beginning African Drumming class (M US l43B/AFST 188B).

�Ethnic Groups of Ghana

�</text>
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