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                  <text>&lt;a href="https://www.binghamton.edu/libraries/about/collections/oral-histories/index.html#sustainablecommunities"&gt;Sustainable Communities Oral History Collection&lt;/a&gt;</text>
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                  <text>Stephen McKiernan's collection of interviews includes more than two hundred interviews with prominent figures of the 1960s, which were collected between the mid-1990s to 2023 The collection provides narratives of people who were actively involved in or witnessed events in the 1960s, an era which spurred profound cultural and political transformation in the twentieth century. Interviewees include politicians, artists, scholars, musicians, authors, and veterans who delve into the decade’s most prominent issues and events, including the civil rights movement, the free speech movement, the anti-war movement, women’s rights, gay rights, segregation, the Vietnam War, Woodstock, Hippies, Yippies, and individualism.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;h3&gt;The McKiernan 22&lt;/h3&gt;&#13;
&lt;div&gt;Stephen McKiernan interviewed legends of the 1960s. When asked in 2021 where one should start when sifting through his vast collection, he provided the following list:&lt;/div&gt;&#13;
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&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/854"&gt;Julian Bond&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/1866"&gt;Bobby Muller&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/1175"&gt;Craig McNamara&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/910"&gt;Dr. Arthur Levine&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/837"&gt;Diane Carlson Evans&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/942"&gt;Dr. Ellen Schrecker&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/876"&gt;Dr. Lee Edwards&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/841"&gt;Peter Coyote&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/1233"&gt;Dr. Roosevelt Johnson&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/899"&gt;Rennie Davis&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/1222"&gt;Kim Phuc&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/917"&gt;George McGovern&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/833"&gt;Frank Schaeffer&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/840"&gt;Rev. Dr. Frank Forrester Church &lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/1240"&gt;Dr. Marilyn Young&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/842"&gt;James Fallows&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/835"&gt;Joseph Lee Galloway&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/911"&gt;John Lewis&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/839"&gt;Paul Critchlow&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/888"&gt;Steve Gunderson&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/1159"&gt;Charles Kaiser&lt;/a&gt;&lt;/li&gt;&#13;
&lt;li&gt;&lt;a href="https://omeka.binghamton.edu/omeka/items/show/2407"&gt;Joseph Lewis&lt;/a&gt;&lt;/li&gt;&#13;
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              <text>McKiernan Interviews&#13;
Interview with: Bobby Muller &#13;
Interviewed by: Stephen McKiernan&#13;
Transcriber: Benjamin Mehdi So&#13;
Date of interview: 8 July 2019&#13;
--------------------------------------------------------------------------------------------------------------------&#13;
&#13;
(Start of Interview)&#13;
&#13;
0:01&#13;
SM: Alright, here we go. First question I want to ask you is um, when you think of the 1960s and early 1970s, what is the first thing that comes to your mind? And please use words or adjectives as to why you picked your thoughts.&#13;
&#13;
0:24  &#13;
BM: Hmm.  Well, the (19)60s and early (19)70s were a major cultural and political upheaval. We had been in this extraordinarily unique status, following World War Two, as the world's leading military and economic power, and had felt tremendously self-confident, good about ourselves, and had a lot of things going on around the world. Under our control direction, I think if I recall properly, in 1964 76 percent, of the public trusted, our political leaders, and political institutions to do the right thing in all, or almost all of the time well, with the civil rights movement, creating the first really true significant two-sided protest joined shortly by the protest against the Vietnam War, was a very different experience for America. And certainly, the older generation, the establishment itself was terrified by the upheaval, and the rejection of what was considered the values of the time by a younger generation that wanted nothing to do with it. I think the civil rights movement and the Vietnam War, both serve to wake up a lot of people in what had been a complacent society, in the fact that there are real problems here. And change is going to have to take place. The establishment put together an extraordinary effort to [inaudible] wipe out the activity itself as well as the memory of what happened during that period of major social political upheaval.  So, that is what I think of-&#13;
&#13;
3:14  &#13;
SM: One of the things I am very curious, Bobby, about your awakening. Could you talk a little bit about your upbringing where you grew up, and, um of course, went to college, and then those years leading up to your becoming a Marine.&#13;
&#13;
3:31  &#13;
BM: Look, I was a jock. When I was in high school, the only thing that mattered was sports. So, when I graduated high school, I went to State University of Portland, upstate New York, was a Teacher's College as a Phys-Ed major. After a couple of years, I realized that did not have a very profitable future. So, I switched Hofstra University, on Long Island and a business agenda. I had basically no political awareness of what was really going on. Other than having felt good, that at least the rhetoric of particularly the Kennedy years, which I was in college at the time, talked about freedom, equality, just things that were right. So, I continued in my own little world. The only problem was that when I was getting ready to graduate in (19)67, there was the inevitability of a draft. And there was no question that that upon completion college, I was going to get drafted. Well, I did not want to wind up under Leadership, to some imbecile. So, I figured I would take initiative and enlist, and have not been kind of a macho kid. And with the reputation of the Marines being, you know, tougher than the rest, leadership, etc. I consider what the hell I will join the Marines. And I tell people all the time, that I think the most significant movie that I saw, coming out of the whole Vietnam era was Stanley Kubrick's Full Metal Jacket. And I refer to the first half, which was an extraordinarily accurate depiction of Marine Corps basic training. And I can vouch that it is an incredibly effective propaganda mechanism, transformational mechanism, that takes a bunch of people who might be misfits. Or not particularly motivated and transforms them into very different people. It was a very effective process of indoctrination and training. So, whereas I joined the Marines fairly nonchalant, just to avoid being drafted. By the end of my Marine Corps training. I was convinced that we were fighting the righteous fight in Vietnam. We had to repel communists. And I was very eager to go. It was as simple as that.&#13;
&#13;
6:56  &#13;
SM: Bobby, uh I, when you were shot in Vietnam, and injured. I have asked this to a couple other Vietnam veterans at the moment they were injured, and several of them are in wheelchairs, when you were injured, what went through your mind? Besides I want to serve maybe I want to survive, and I want to live, do you, do you re-&#13;
&#13;
7:18  &#13;
BM: I cannot adequately convey the certainty that I felt that I was going to die. I do not know how long I was conscious. But I remember I was on my back. And from when I grabbed my stomach, and I did not feel anything. I knew that it was a serious injury. And my first thought was that my girlfriend was going to be really pissed. Because she had been opposed to the war and certainly opposed to my going into the Marine Corps. That lasted around two seconds, because then I realized that I was dying. And as I said, I cannot adequately describe how powerful the feeling was of having a life slip away. And the absolute certainty that I was going to die. And my last thoughts were, I cannot believe it, I am going to die on this shit piece of ground and fucking believe me [inaudible]. Lights out. What I can tell you is that I absolutely Experienced dying. Wow. I had a series of miraculous events, such as having med-evac choppers in route before I got shot, having virtually instant medical evacuation. And with my luck on that particular afternoon, the hospital ship, the USS repose was the furthest north that it would go and was in the process of turning around to go back south. But I got med-evac back, to the hospital ship, which was an extraordinary provider of trauma and emergency care. And they had written in my medical records that had I arrived one minute later, I would be certainly die. Wow. the bullet went through both lungs. So, both lungs collapse, as well as severing the spinal cord um. At the T five level, which is mid chest, and they did a remarkable job apparently. I woke up absolutely amazed that I woke up, I was stunned that I was still here. And I was on what they call a strike referring in intensive care. And I do not remember how many tubes I had sticking out of me. Something like nine, I chest tubes on both sides. You know, I had tracheotomy done a whole lot of stuff. Um. But I made it and we all intellectually know that we are going to die. But we do not actually emotionally connect to that reality. Well, having emotionally connected to dying, by experiencing dying- I will tell you that there is absolutely no regrets whatsoever, in being a paraplegic and simply overwhelmed, um. And thrilled that I got dealt back into the game that I was convinced I had left. Now I got shot a little over eight months. But I had gone out in the field, seven other marine lieutenants. And I found out that all seven had been med-evac. Before me, &#13;
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11:47:&#13;
SM: Oh, my goodness, wow. &#13;
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11:49&#13;
BM: And I remember in training, they told us that over 85 percent of junior officers, such as myself, okay. [incoherent muttering] So yes, it was a major hit. But I have seen a lot of people with much lesser injuries die. And the fact that I made it was remarkable. I think it is hard to tell time because the lights never went out in intensive care. Somebody was always screaming, particularly, you know, the amputees in the burn cases when they were changing dressings, etc. But I think something like two days later, the doctor came over to me, and [inaudible] I said, “What are you thanking me for?” He said, “Because we are pretty confident that you are going to make it now.” And you boosted the morale of the staff around here. &#13;
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12:45&#13;
SM: Wow. &#13;
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12:45&#13;
BM: So, [chuckles] that was that-&#13;
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12:48  &#13;
SM: Well, Bob that was a tremendous explanation, and-an- One of the things I would like to talk about is when did you know you were against this war? And uh We have talked about this before, but I want to have an I want to hear your voice talk about it again. And that is when you came back to American and were in the hospital. And some of the things that were happening in that hospital you were very upset with? And just if you could talk about that, and what were your act-&#13;
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13:15  &#13;
BM: I do not I do not remember having one political conversation while I was in Vietnam. It did not matter. Because when you are in the military, it is not something where you could decide, hey, I do not like what I am doing. And say I quit there is no quitting. So, you are in it. And the reason people fight is basically because of the people that they are with. And it was us versus them definitionally and no real discussion. However, there were a lot of incidents in my tour, that made no sense to me, in terms of how member I was operating, basically, northern night corps. How People when we were operating around villages generally looked upon us with either fear, or, or hatred on their faces. The villagers supported the enemy, which was obvious, and sometimes, you know, we would get ambushed from people inside the villages, etc. And after having spent, uh I think a little over four months, five months with the Marines, I got transferred to Mack- and worked with South Vietnamese military and I was as an assistant advisor on a battalion level and my experience with South Vietnamese was an absolute reluctance on their part to fight. Contrast it with the stunning tenacity, of basically what we were fighting North Vietnamese Regulars.&#13;
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15:16&#13;
SM: Right. &#13;
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15:16&#13;
BM: And, you know, having to sleep every night with a dying commander, and on guard because a percentage of the troops on our side were in fact uh, on the other side. And when we were out in places that were remote, you know, in the morning x numbers of troops would be missing well, there is only one thing you are- you are going to be doing when you are out there, and you leave your unit, which is join the other side, go home. So, but at the time, would not have helped to really question all of that or get into a discussion about it or go home. So [grunt] um, at the time would not have helped to really question all of that or get into a discussion about it, because like it or not, next day, you are going to go out on a mission, you are going to go out, and do what you got to do. So why make it more difficult? But definitely question, what it is that you had to do, when inevitably you are going to be doing it the next day. When you come back, and you know, on the hospital ship, they sent the psychiatrist and presumably to talk about the fact that be paralyzed. But the first question I asked him was, how come I can sit down amongst a bunch of dead bodies just a couple of days prior, chow down, and not the effects. And he explained that your mind has its own defense mechanisms. And when you are under extreme circumstances, those defense mechanisms come into play, to allow you to endure the situation. He said, I assure you get back to states. And if you should see somebody, get hurt, hit by far, whatever, you will be just as sensitive as everybody else because those mechanisms will have gone. And I think that is important, understanding that I have because those defense mechanisms that allow you to endure what goes on at war also enable you to do things that you would otherwise never do. [grunt] So it kind of works both ways. And I learned that I transformed as an individual, in the course of my tour, I call it going down a dark path, and you change. But when you come back to society, which is normalized, and you think about the things you did, with normal sensitivities, you are going to feel awful and guilty about it. Although at the time, it was not such a big deal, because it was simply part of the game. And I think that is why a lot of Vietnam vets have an awful lot of guilt about what they did in the time when they were in what I would call an altered state of mind. &#13;
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18:49&#13;
SM: Right.&#13;
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18:49&#13;
BM: And reflect upon it, you know, with normal sensitivity.&#13;
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18:55  &#13;
SM: Wh-When you came back, Bobby, you eventually became part of that organization, Vietnam Veterans Against the War in Vietnam. And of-of course, we all know the speech that John Kerry gave before Senator Fulbright's Foreign Relations Committee, where he talked about the atrocities and the killings and all the terrible things that are going on there. And um just when, whe- you when you came home to America, were in the hospital, what-. An-And you were evolving there you were seeing things you did not like when you were serving there, but you are not going to do anything while you are over there. But when you came home, was there a specific point that said, I got it this war is this is a bad war. And uh and then when John Kerry spoke, was he telling the truth on all the things he was saying?&#13;
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19:45  &#13;
BM: Of course, he was when I came back. Um. That is when you can start to reflect on what you have gone through in a way that you do not allow yourself to do when you are involved day to day. The hospital that I was in was the Veterans Hospital in Bronx. And my ward was one of three wards that handled spinal cord injury patients. And back in uh, (19)70, or (19)71, I am not quite sure. Um (19)70 um. Life magazine came in and focus on my ward. And made it a cover story uh. For Life Magazine, which at the time was a major publication [grunt in agreement]. And the cover of the magazine was split. Top half was colored photograph of troops being evacuated from Cambodia when we have gone into Cambodia. And the bottom half was black and white picture of a quadriplegic, sitting in the shower uh, shower chair uh, pretty dismal [grunt] the article portrayed some pretty bad conditions. Uh. The place was basically an orphanage at some point in the latter part of the 1800s [grunt in agreement]. So, it was a physically completely depressing building. The ward was overcrowded um, understaffed and conditions were shown to be deplorable in many ways. And I think the article referred to it basically as a medical slump. Not all VA hospitals are the same. But my particular hospital was pretty bad. Um, plus, it was not geared to the kind of care and treatment that I required. Because less than 10 percent of patient care in VA hospitals at that time was for anything to do with a service-related condition. And service related could mean you had an accident on Interstate 95. But if you are on active duty, your injuries are considered service connected. I guess that actually combat related injuries, were certainly less than 5 percent of the care. So, it was overwhelmingly uh more of a geriatric and poor people hospital. And they were there pretty much in the discretion of the VA. So, they shut up. And we, the younger generation guys came back, needing rehabilitative care, while essentially the hospital was a glorified nursing home. So, when Life Magazine did its cover story, it turned out to be the second largest selling issue Life magazine ever put out. And I was the spokesman for the ward and wound up doing a lot of interviews. Get Phil Donahue at the time when he was still out in Ohio. Today show. I got a fair amount of separate spokesman. We had congressional delegations come through. And also, Vietnam um vets against the war stopped by and said, “Look, you know, in addition to talking about what is going on in the hospital, why do not you consider talking about what is going on with the war.” And I had thought like so many that I had just been dealt a bad hand. And my experience was just an unfortunate one. By talking to other Vietnam vets. I realized that it was not just me. But most of them had the same kind of experience. And we started reeling with that process known as rap groups. Now to share our experience and gain an understanding, a much better understanding of the larger reality of what was taking place in Vietnam and asking the questions that we never asked on the front end might. Okay, so why are we here? Well, what has happened. And it does not take very long to realize that what was being said publicly, was totally contrary to the realities that we experienced. So, you know, by ending the isolation, by having a communalized process of peer support, sharing turns, understanding a whole lot more, we became a uh much more radicalized and angry. And yes, what DVA W did, in opposing the war was unprecedented. what Terry said, absolutely. Represented, our shared feelings. I myself, as you know, was thrown out of Republican national convention. In (19)72, for young Nixon during his acceptance speech, and I cannot tell you how devastating it was for all of us that in (19)72, not only did this guy who we have been consistently condemning as a war criminal, got reelected. But he got reelected with the largest mandate of any president in US history up until that time. So that was very difficult.&#13;
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26:37  &#13;
SM: When you are talking about the Vietnam Veterans Against the War in Vietnam, um what, what did you think of what of the antiwar movement that was going on in America when you were over there? And secondly, when you came back, uh I would like your thoughts on this, too. Bobby. Uh. Some of the activists that I have talked to who were antiwar, were never anti soldier. They were antigovernment and anti-leaders who sent the military to Vietnam. And so, a lot of the protesters that were against the war in Vietnam, were not only trying to save American boys from being killed over there, but also saving millions of Vietnamese citizens, which is another topic of discussion. And some of the people th-that I have also talked to have said that when they go to the Vietnam Memorial, yes, they they-it is in remembrance of those who died in Vietnam, who served our country with distinction. But it is also they cannot help but also reflect on that one or 2 million Vietnamese citizens that also died in that war that we never talk about. Uh Just your thoughts on that. The antiwar moveme- &#13;
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27:50  &#13;
BM: Bu-But at that time, I do not think there was a whole lot of awareness of how damaging the war was to Indochina. And it was a slow shift, to begin to view the troops separately from the war, that was not the way things were necessarily back at the time. The veterans that did speak out, were very welcomed by the entire movement, because we added a very critical element uh of credibility, been there and reporting firsthand. But there was still animosity towards many of the returning troops. And as time went on, you know, to just go back and think about I think it was in 1971, when CBS did a uh nationwide documentary called Jolly Couple. They had sent a crew that spent time with an Army infantry company that knew it was being filmed. And on camera, guys was smoking dope. Uh, at one point, the company commander told some, troops, to go up and put a cordon around an armed personnel carrier that has been damaged and on camera. They said, “Hell no. You can buy another one of them, you are not going to buy another one of me.” So, you saw the military um basically, revolt, and essentially quit. But we also had emerging Mai Lai. And stories of, you know, indiscriminate killing atrocities. Drug use and the fact that we will not consider all that stable when we came back. I remember that at one point, they asked for five sides out of my company to work with the CAP program Combined Action Platoon, where you have guys actually going into the villages and living with the Vietnamese. And they said, we needed at least five guys with a high school diploma. And company clerk went through the records. And he said, we have got one guy out of 155 with a high school diploma. So, you know, we had the average age, as you know, of the combat soldier, was 19. But that includes, you know, the NCOs and others. Basically, all the guys in you know my unit in my, my platoon were 18, except for the sargent and the one guy. So, you had a very vulnerable group put into an insane situation, having to deal with killing people making decisions about when to fire or when not to fire, having significant civilian casualties, having the people next to you die and be severely wounded, etc. So, Vietnam vets were shocked when they came back. The guy who was considered the most decorated hero of Vietnam, was a guy by the name of Peter Crochevsky. And Peter was a gunship uh pilot, uh Cobra, I believe, and basically knocked out of the sky, I think nine times. So, he has more air medals and all of that than anybody else. When he came back, he went to school full time to convert his pilot's license, the fixed wings. So, he could get into commercial aviation and work full time. And nobody would hire him. And that was a great example of how many events no add a ladder state after the atrocities had been reported on the uh lack of discipline, rebellion within the ranks, smoking dope, getting in cases hooked on heroin, which was cheap and easy. So, for the vets. It took quite a while. After years later, I had started Vietnam veterans America, the Washington Post, the Op Ed. Ed-Editor, was a guy by the name of Phil Jalen. And I got introduced to him, who was sympathetic. He did a big op ed piece on me back then, even when photographs saying Vietnam veteran advocate arrives. And for a period of time, he said they grant an unprecedented number of editorials and op ed pieces in support of what we were advocating, the Vietnam vets. And he said the response was absolutely uh unprecedented [grunt]. He said, normally, if we do a piece and we criticize an agency, you know, they call and they want a chance to rebut what we said. He said the response to this unprecedented campaign of advocacy was total silence. He said it was just remarkable. So, he said, we have got to take up, I think the level of discussion uh to the world so, and he set up a meeting that was co-sponsored by the Council on Foreign Relations, headed up at the time by Winston Lord who had been Kissinger’s deputy, and McGeorge Bundy, uh who is president of the Ford Foundation. So, we had the Ford Foundation and the Council on Foreign Relations, co-sponsor, a meeting where they invited 25 or so of the top leadership in America from media to corporate, etc. and gave me a real opportunity to make a pitch. And uh this was 1979 and McGeorge Bundy at the end of my presentation said. “Bobby, what you are doing is laudable, it is very deserving. But you are simply not going to get support.” He said “I will help you, because I have some discretionary authority as head of the Ford Foundation. But you have to understand that Vietnam is a negative, recollection for people-people feel embarrassed, people feel ashamed, people feel guilty. And they are just going to want us to get about the whole thing and move on. Unfortunately, that means that you also are going to be left behind, and you are not going to get the support that you deserve and what you are advocating for.” He did not say that to be a son of a bitch, he said that just lay out a reality [right]. And what he said was true. Because, you know, having done five media appearances in one year on Good Morning America, you know, having been written up in New York Times and editorial is the leading advocate to Vietnam vets, you know, I got to meet a lot of the political leadership and business leaders that had been involved in the war. And basically, none of them were responsive. Nobody wanted to help us. And the efforts to get a Vietnam veteran group going brash six times where I said, that is it, we cannot go on. And when the last one happened, that is it. That is, it. That particular day, um I got a call from Bruce Springsteen's manager. Uh John Landau, said, you know, Bruce has been following the Vietnam vets, he cares about it a lot. And you want to help them to get together. So, literally, the next night, he was doing a concert. In Jersey, I was up in New York, so I went. To the concert, talked to him for maybe 20 minutes and five minutes, laid out my spiel, he said, okay, let me think about it. Next day, he calls me, he said, “Can you come to Los Angeles next week?” I said, “Sure, what is up?” he said, “I want to do a benefit concert for the Vietnam Vets. And you got to be there.” And the fact that he gave us that concert, where he had gotten guys out of veteran’s hospitals, etc. Alongside the stage, um he built up platforms where guys, uh in wheelchairs directed from in all sorts of medical devices were there. And for the first time, he uh went out before the concert, and said, why he was doing it. That, you know, we have been neglected, we had to be recognized. We deserve proper treatment, invited me to come on stage, I gave a little pitch. And then he gave what many considered is perhaps the best concert he has ever given. Uh, the fact that Springsteen put us in the public light the way he did, changed, everything. Everything. We went from being totally ignored, to all sudden, you know, being kind of popular. And within 30 days, I think we had a concert by Pat Benatar who was big at the time, Charlie Daniels gave us a tremendous infusion of uh money, Bruce, that night gives 100,000. But we were okay. after that. And without him, there would not be a coherent veteran’s organization of movement. And that is really what made the difference.&#13;
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39:04  &#13;
SM: You know, Bobby- [another thing]. Oh, go ahead, continue.&#13;
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39:08  &#13;
BM: The other thing was when the hostages returned from Iran, they were given a ticker tape parade in New York. And that was the first time that our phones uh ran off the hook. People were out at contrast between the reception that the returning hostages got, and the non-reception the Vietnam Veterans got, and both the House and the Senate Veterans Affairs Committee told me that for the first time, they got bags of mail from the public saying “help the Vietnam veterans.” You know, at that point uh things change because while Vietnam would not be discussed at social events, etc. At the end of the hostage crisis, you know, people have talked about well, okay, uh we obviously have some adversaries in the world. What are the values that we are going to actually stand behind and, and protect? And those questions which then became the topic of social discourse, had to use the last time we went to war, which was Vietnam as a reference point. So, for the first time opened up the discussion of, okay, what are we going to do in the world? What are going to be the values that we are going to stand behind? And what do we are not going to- I gave a speech. I think it was on [inaudible] with uh mayor [inaudible] City Hall. And part of what I said, in a totally impromptu speech. Made it is the quarter of the day in New York times the next day, as well as being part of a front-page story. I said, You people ran a number on us, I was addressing the general public from the steps of City Hall said you people ran a number on us your field, you are hanging up and your uneasiness made it impossible for us to talk about. If we brought it up, you tend to walk away from the conversation. And the fact that they made that the quarter of the day, I think, indicates that it was recognized as a fair representation of where things stood at the time.&#13;
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42:02  &#13;
SM: You know, but that at very same time, Bobby, I was starting my career in higher education. And I worked at a high university, and I learned very early on that affirmative action. Vietnam veterans are part of it. Because when we, you know, people, obviously, Vietnam veterans were not being hired, and the universities themselves added that particular group, um the ones that are being discriminated against, so-&#13;
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42:30  &#13;
BM: So that came later on, you know, you got to remember that Johnson uh wanted to recode the GI Bill, because the Vietnam vets and when they started with the GI Bill, they started at uh I think it was $100 a month, a stipend, whereas the Korean War veterans had been getting $110. So, you know, there really was not support. There is what I have consistently referred to as an iron triangle in Washington. And that triangle consisted of the agency itself, the Veterans Administration, the congressional committees in House and Senate, and Veterans Affairs, and the traditional established veterans’ group, Veterans of Foreign Wars, American Legion, etc. and, they will all populated by World War Two veterans. And they really did not see us the way they saw their war or themselves. They saw us as part of a counterculture generation that rejected the war that we went to fight. And they were not sympathetic at all. Plus, there was a budgetary conflict, the claim money that needed to be allocated basically, for the older veterans in a way of pensions, not compensation, which is what you get for service interest group but pensions for all the people that fell on hard times. And an expansion of, you know, VA medical care, designed primarily for the older, more geriatric patients, and our needs for you know, a decent GI Bill, foreign assistance programs, you know, counseling, assistance, etc. You know, lost out in the lobbying process, to a shared sense amongst that Iron Triangle of the World War Two generation types that took care of their needs before they took care of our needs-&#13;
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44:53  &#13;
SM: Do-do you see that what you have just been talking about for the last 10 to 15 minutes has a direct tie to the building of the Wall in Washington DC in 1982? Because if [stuttering] you see that video that when the wall was finally opened in 82, and that some of the times when people make comments on that first November 11, is that now, Vietnam veterans are accepted, and-and it seemed to change everything. what you have revealed about-about-about the rock musicians, is what that is, that needs to be known more Bobby, that needs to be known a lot more. Yeah, it would be it would be, it would be a great column for you to write a newspaper about Bruce Springsteen. And-an-&#13;
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45:49  &#13;
BM: this has been written about so many times. Um, that, you know, as I have said, had Bruce not come and put us in the public light, and got, as a result, other musicians that wanted to chip in and help us out the way that they did, um we never would have made it period. When the Vietnam Memorial was designed or proposed, I was against it. I said, you know, it is very easy to give money to memorialize the dead, it is known, harder to get money for political programs that need to be enacted that a costly to help the vets. As turned out, the wall became um a very powerful event. Because when it was opening up, I was in DC, you can see, you know, guys coming in, individually, in many cases from places. And it was the first kind of mass gathering of Vietnam vets. And that was a turning point in giving collective expression to the expense. So, the wall was cathartic. But it also served as a particular point to galvanize, for the first-time veterans from across the country, who recognize that there was a lot of solidarity, and you know our respective experiences, and facilitated um the coming out of the Vietnam vets. Just like when I described it to take great for the returning hostages from Iran. A lot of vets said hey- hey, what about us? Even my mother called and said, what is going on? We have one of those former captains here, where she was in Texas. And they gave him a Cadillac, a lifetime pass to the ball games. What did anybody ever do for you? So, like I said, the anger at the contracts. Uh generated an out of public demand to help the Vietnam vets and also brought a lot of Vietnam vets out to say, “Hey, what the fuck?” So? Yeah. I- Th-Those events, I think they are turning hostages with ticker tape parade. What Bruce had done in bringing money and putting this favorably in the public spotlight, in generating support, along with the wall being galvanizing event. All served kind of changed the game a bit.&#13;
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49:09  &#13;
SM: Yeah, you know, Bobby, when you look at your life, and the organizations you have been involved in or helped create, every one of them is really helping others. In- Obviously, you went to serve your nation in Vietnam, you came back home, and you saw the experiences you have out and became, went against the war. But there is something within you as a person where you have taken on such major issues, and you have devoted your life to that. Could you just briefly explain from the Vietnam Veterans against the War to uh you know, the Vietnam Veterans of America to your landmine, the Nobel Prize, I mean, everything you are involved in is about giving back and helping others how did you get into this mold?&#13;
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49:55  &#13;
BM: I think overwhelming the majority of the Vietnam Vets came back and said, well, that was fucked, tried to put it behind them and get on with their lives. I could not do that. I was stuck in a hospital for a year. So, it was not something that I could just walk away from. And I saw it many times, I said, I have not gotten injured as severely as I did, I might very well have been like the others and said, you know, let us get on with life. And I think a lot of people, while the vets may have been reluctant, to some extent, to speak out, out of respect for the guys that died, who paid a severe price, and they did not want to deny them of any meaning or purpose to what they went through. However, nobody can speak for the dead. But I was in a position to speak for the living that had been severely damaged. So, I had kind of like, more of a unique opportunity. Because here I was, you know a Marine who shot, assaulting an enemy position on a hill um maximum credibility, and, you know, with the wheelchair, you know, you would always be brought up to the front of any parade, and you would be the one that media would want to talk to. And the more you got into it, the more you realize that, oh, this was not just, you know, an innocent mistake, um. There was a reason why we fought. And you recognize as you went along, that our government lied, our government was criminal, that people like Nixon and Kissinger should be tried as war crimes. And it was no longer you know, 1964, where, you know, 77 percent of the public trusted, you know, our political leadership, we came back, and certainly, myself and a lot of my friends have ever since that day, that war with our own government, we knew that our government was corrupt, lied, and was doing awful things. And once you get the wakeup call of something like Vietnam, where you have to confront, you know, okay. Uh. The questions that you never would have asked on the front end, and many people never asked period, you learn more and more, and then you say, okay, you got to hold this government accountable, you got to be aware of what- it is doing. And one step naturally led to the next step. And certainly, when I became aware of legislative disparity between what prior generation of veterans were provided, compared to what we as Vietnam veterans were afforded, it was an outrage. And, you know, once you start to speak to that believe me, I never intended to have a membership organization, but under the banner of Vietnam veterans, America, you know, veterans in communities around the country, all by themselves, one chaplain selected or not, but there was a membership. [laughs] And, you know, I started the organization in actually the very end of (19)78, and stepped down as president in (19)87. But by that time, had created a very uh substantial and sound, financial basis to the organization, had gotten a congressional charter, validating the VA, as you know, a nationally recognized veterans’ organization that could represent veterans have office space and VA facilities, and so on so forth. And I left to deal no longer with the veterans’ issues, but with the larger concerns of war and peace, and that was what I did through, get on the Veterans America Foundation. And having led the first group, they were four of us to return to Vietnam after the war. which we did in 1981, uh was a transformative trip. Because you got to see Vietnam, in peace instead of war, you got to meet the Vietnamese as a people and not potentially enemy. Their need was extraordinary. Our policy towards Vietnam was completely wrong and worked very hard on trying to get a- um process going between the two governments, which was not taking place at the time, because eventually uh, there is going to have to be an acknowledgement that the world is open to reconciliation. And that helps um a large part of the agenda of getting a vets- veterans America Foundation and um was critically needed. And I think what we did, as a non-government organization not carrying the baggage of diplomatic representatives who have to carry the government's line, we gave the Vietnamese Foreign Minister, [inaudible] the opportunity to do some stuff with us, he said, I cannot go to my government and ask to help the American government, because they are still basically adversarial to us. I can go to our people and say, we want to work with the American people, not the government, because they suffered in the war, like we did. And that process led to situations uh where even though they did not like it, US government had to get involved with Vietnam, because of the challenges that we had represented. For example, the Vietnamese saying, we found more American remains, we would like to turn them over to you, come to Hanoi. And I said, well, would you be willing to work with our government to return the remains, so that they are treated with you know the proper respect that they need to be, and uh the government threatened to bring charges against us. But sending Montgomery, um who had been the chairman was chairman of the Veterans Affairs Committee, had already held hearings on the POW MIA issue. He knew it was a crock of shit. And he said he was very high in the reserves. He said, If the government is going to work with you, I will get you military transport through the reserves and get it done, which forced the government to then contact Vietnam and opened up the communications that led to an increase in programs and so on and so forth. &#13;
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58:23  &#13;
SM: Couple things I want to ask you.&#13;
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58:26  &#13;
BM: Okay, Steve, we only got a little bit of time left here. Then, I got to go.&#13;
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58:29  &#13;
SM: Okay. Can I have three questions? And then that will be it. The first question is, um, Robert McNamara. He was uh obviously a lightning rod during the Vietnam War and the antiwar movement. Yet you became a friend of his in later life, because you went on the stage with him, I think and debated him. How did you evolve and change your opinion?&#13;
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58:50  &#13;
BM: Oh-no, we, we did not debate. We were in agreement. &#13;
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58:55&#13;
SM: Oh, okay. &#13;
&#13;
58:56&#13;
BM: Particularly after my experience in Vietnam, in Cambodia. And, you know, my first 10-day visit, shortly after the Vietnamese had gone in, show what genocide meant. And I came to understand, I was there for 10 days, then went to this torture center, that when you get to that level of energy, of genocide and conduct, uh nothing is going to stop it. Due to horror of what it was doing. Something external had to come in and stop it. And I was convinced that with the increased technologies that we have, if people of that kind of mentality, connect with the technologies that are available, we are going to basically eliminate life as we know it on the planet, which is exactly what McNamara was sent you know, his experience back from World War Two, Cuban missile crisis. And believe he talked to me a great length about how absolutely pure luck prevented a nuclear war between us and the Soviets over a missile crisis. So, he and I, the odd couple, we were both saying, you know, we have got to fundamentally change how we handle conflict. And we cannot allow the continuance of nuclear weapons. Um, because, inevitably, if we continue to have them, they are going to be used. So that was why he and I got together, because the odd couple was basically saying the same thing. Okay, next question.&#13;
&#13;
1:00:49  &#13;
SM: This- the next question is the other question I like to ask and that is healing. The Vietnam memorial was built hopefully to heal a nation as Jan scrubs book states. How important has it been in terms of healing the nation itself? And why do you see such tremendous divisions still in America today, that many people say go back to that era of the (19)60s and (19)70s, uh the divisions, the divisions had never changed?&#13;
&#13;
1:01:18  &#13;
BM: Well, I-I-I-I-I am not that sure that the Vietnam Memorial provided that much for healing process, as it provided a place for people to come together and a little bit more collectively um, come to reflect and consider what had happened? I think with the passage of time, you know, history has, made it is good, that we were absolutely wrong. In what we did, you may have been able to debate in the (19)60s and (19)70s, and maybe at some point into the earlier part of the (19)80s. But at this point, uh the historical judgment is in, and you cannot deny we were wrong period and the conversation. Yeah, there are a few that still think I could have won, but they are, they are just flat wrong.&#13;
&#13;
1:02:21  &#13;
SM: And my last question, and this is the scene that we always remember, the helicopters off flying off the embassy in-in Saigon in 1975. And, but I reflect back on the Paris Peace talks of 1973. And I, to me, and I do not know how you feel it is the peace talks were a farce, because here they were meeting in Paris, and then when it was all over the peace talks, you know, the war would come to an end. And then we saw what happened North Vietnam just kept coming throughout all of South Vietnam, and then they end up taking over, it is-I- Just your thoughts on see the feelings of when the war ended in 1975. Seeing the helicopters-&#13;
&#13;
1:03:12  &#13;
BM: I-I-I understand that in uh, uh 1971, you know, Haldeman was the assistant to Nixon, along with Haldeman. Haldeman maintained guard, which he comes. And he talked about, I do not have the page um. But there was also a wonderful column written by Maureen Dowd about it, that Nixon said um, “You wanted to end the Vietnam War.” And Kissinger said, “You cannot do that. If we ended now, the probability that by the (19)72 election, the North will have overwhelmed the South um is not going to be good politically. So, to preserve political viability, you have to carry the war phone.” Now, that is Haldeman's diary. And when you realize that Kissinger continued the war for several years, just to maintain political viability, for Nixon's reelection um, what more needs to be said. The other thing I would say to you is what I said to you when we met one time, you have to read the book Hanoi’s War because it will give you a very different understanding of what was going on-on the Vietnamese side. So, without reading that book, I think you are going to be significantly wrong in your impression to what was going on. And I found amazing that not that many years ago and it came, you know, on this anniversary date of whatever it was the Vietnam you know was so critical of general [inaudible] for Tet Offensive and so on and so forth. But the point of view and fun fact: Hoi Chi Minh had nothing to do with the leadership of Vietnam for a good while before he died. He was maintained his status as a figurehead [inaudible] vehemently opposed the TET offensives. And, you know, when he lost the debate of Lumley to Lees Wanda was in charge [inaudible] actually left the country during the Tet offensive as further demonstration of his complete lack of support. But what happened? So, I think if you want to do some commentary on what was actually going on, understanding that Kissinger prolonged war for years, simply for political viability, and a better understanding on the Vietnamese side, if you read Hanoi’s War it would be important. Okay. All right. One more quick question.&#13;
&#13;
1:06:26  &#13;
SM: No, I just just-just your final thoughts on um where we are as a nation today, and why we cannot seem to get over the-the divisions that took place in the (19)60s?&#13;
&#13;
1:06:38  &#13;
BM: Well, the (19)60s um have been wiped out. People do not remember, the whole Vietnam era, certainly not going to need the lessons that it paid for in blood and despair by millions of people, they really still do not know what we actually did. Um, and, you know, you have got other issues, not Vietnam, that are really increasingly and will continue to create substantial social distress and divisions within our country. Uh, because you have got the dismantling of a lot of globalization stuff uh. Because of people you know like Trump, you have climate change, which is already in evidence is having a profound effect um, generating refugees, and if you do any deep reading at all, you are going to realize that this is now unstoppable and will uh absolutely um within the foreseeable future, end civilization as we know it. And if you have not had a chance, I would get on Netflix, and watch a very good eight-episode documentary narrated by David Attenborough called Our Planets. It is on Netflix. And if you have not read the book, The Uninhabitable Earth, you absolutely need to. And you realize that the issues that we are facing, because climate change, loss of biodiversity, artificial intelligence, robotics, cyber capabilities, warfare vulnerabilities, etc. The ability to genetically alter and weaponized a virus, that those are the concerns that need to be recognized uh. etc. So I think the whole Vietnam experience is basically in the history books and forgotten. I do not think, at all, that that is uh what is driving anything in politics today. Other than the fact that after Watergate, that basic confidence that the American public had in its political leadership institutions, plummeted, and has never come back. So, I think as a society, we view our relationship with government um very, very differently. And there are people that can exploit it in different ways, as we are seeing, and it is all going to get worse. And Vietnam is barely a footnote in the process. Steve, I got to go because I have to run someplace and good luck to you with the project-&#13;
&#13;
1:10:05  &#13;
SM: Thank you very much Bobby and we got to have lunch again. &#13;
&#13;
1:10:09&#13;
BM: Okay.&#13;
&#13;
1:10:10&#13;
 SM: Take care bye. Thank you.&#13;
&#13;
(End of Interview)&#13;
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                <text>&lt;div class="element-text"&gt;Bobby Muller was born and raised in Great Neck, Long Island. He attended Hofstra University for Business Administration. He then enlisted in the U.S. Marine Corps and his commission began the same day he received his bachelor's degree. He quickly rose to become Combat Lieutenant leading a Marine infantry platoon. While leading an assault in Vietnam in 1969, he was shot and paralyzed from the waist down. After returning from Vietnam, he became a peace activist and a strong advocate for veterans' rights. A few years later, he received his law degree from Hofstra University and founded Vietnam Veterans of America in 1978 and the Vietnam Veterans of America Foundation in 1980 to fight for fair treatment of war veterans. He co-founded the Nobel Peace Prize-winning International Campaign to Ban Landmines as well as the Nuclear Threat Reduction Campaign and Campaign for Criminal Justice Reform. Then, in 2004, he founded Alliance for Security.&lt;/div&gt;</text>
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                    <text>STATE UNIVERSITY OF NEW YORK AT BINGHAMTON
DEPARTMENT OF MUSIC
presents
WALTER PONCE, piano
Sun., April 9 - 8:15
Recital Hall
PROGRAM
major
Sonata in þÿB&amp;m
Molto moderato
Andante sostenuto
Scherzo: Allegro vivace con delicatezza
Allegro ma non troppo

Schubert

INTERMISSION
major, Op. 110
Sonata in þÿA&amp;m
Moderato cantabile molto espressivo
Allegro molto
Adagio ma non troppo-Arioso dolenteFuga: Allegro ma non troppo-L'istesso Tempo
di Arioso-L'istesso Tempo della Fuga _poi a
poi di nouvo vivente

Beethoven

Sonata
Allegro Marcato
Presto Misterioso
Adagio Molto Appasionato
Ruvido Ed Ostinato

Ginastera

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              <text>&lt;a href="https://eternity.binghamton.edu/delivery/DeliveryManagerServlet?dps_pid=IE63637"&gt;Walter Ponce, Piano, Recital&amp;nbsp;&lt;/a&gt;&lt;a&gt;&lt;/a&gt;</text>
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                    <text>�A SALUTE TO
WORLD MUSIC AND FRIENDSHIP

The Brno Academic Choir comes to us thanks to the cooperation
of Lincoln Center For The Performing Arts which is sponsoring
the Third Internati onal University Choral F estival at
Philharmonic Hall April 23 through 30, 1972.

Th e Mu sic Department wishes to ex press its apprec iati on for th e
great interes t and supp ort shown by so many mem bers of the
surroundin g co mmunit y with out wh ose joint e fforts this sponsorship wo uld hardly have bee n possible.

T ogeth er we welco me th e Brno Academic Ch oir on th is first sto p
of th eir tour whi ch , with th e oth er fifteen participating choru ses,
will coll ectively to tal 125 performances at un iversities in twentytwo states before th e F estival Concerts begin.

1

�BRNO ACADEMI C C HO IR
(Czechoslovakia)

Translations and Notes

Lubomír Mátl, Co ndu cto r
EUGEN SU HON (b . 190 )
CZE H M D IEVAL HORA LE
(early 12 th ce ntur y)
ANO N. ( 15th ce ntur y )
BOH US LAV MATEJ CERNOH RSKY
( 1684 - 1742 )
JA C BU GAL LU (1550 -1591 )

NIN D V RAK ( 184 1-1904 )

AN T

(b . 1929 )

PETR EBE
VZ - N ZAMEC

ÍK (b . 1939 )
I

H

DM ITRI

IMI R WE R ER (b . 19 37 )

VLA

I LA D

D I LA

( I 32- 159 4 )

F lk
Arr. P TR

Na li piva staréh

þÿd("In N:,1urc" )
V þÿpYío
n o ngs Fill ed My Heart")
Napadly þÿ p í s ("
þÿVeerní lcs ("When Evening omes")
þÿVybhla bri, a ("U p p ran g a Birch Tree ")
Id en Harvest")
Zitné po le ( "
Ubi caritas et a mo r (" Wh ere L ve

IK LAL

T

Odsouzeným (''To Th sc

Bonj ur 111 0 11 coe u r (" Hell M y Heart")
M. 1 n a. mi a a r. ("Dear Maid. My L ve" )
ng
ho

K

k lo þÿHradiaa
(" Round the T o wn o Hradiste")

Trávnice
Bo•il cký mo tek
("The Liu l Brid e

( 17 7 -1 5 1)

d r i ekLittlle
þÿ ` e ("Th

(b . 19 11 )

wallow " )

Pro ri þÿ v t r u(''A ainst the Wind ' ')
nám (" Th e Wo rld Bel n s
þÿvt þÿpatYí
ndrá•

P ETR þÿXEZ þÿÍEK (b . 193
J

f Bas il e " )

So lo ,,' c m Zalyetn m
ightingale")
( '' Fl cc1in

J A þÿ Á E K( I 54 -19 28 )

LE

e n1 c n ed" )

Milostné madrigaly ( "'Mad riga ls of Love" ) :
Te n p1a í z pev ("The Birds Singing")
Ani to nc bc (" ot ven 1h c Heaven")
win the M rning" )
Videl j sc m zrána ("I

LAV JE™EK( 1906 -1942 )

JAR

S 1O

ngs:

Z þÿI
þÿXE:

VI

xists")

Impro m ptu s

Arr . KAR EL H RAD IL

ALEXA D R AL IAIJI

Id Bee r" )

lmpr pcria ("' Lamenta ti o ns" )
Harmoniae morales (''Moral Melodies" ) :
di, tibi si qua pios
, Fortuna p te ns

LAV K FRO

Arr. JA R

(" Pou r o ut

Ptajó sc. ptajó
I I j cd cn gajdo•!
(" nc e Th e re Was a Fidd ler'' )

EFB ART E K (b . 19 1 )

songs of weeping and woe? Now with
the moonligh t on the dew , gone are
You Are
the songs which sadden or console
How beautiful you are, my native
me. Now as I'm waiting for another
that
s
land . Lovely are th e mountain
, I'm hoping they'll again 611
dawn
sky
the
lovelier
and
,
you
surround
over those fine mountain s . I bless you , my soul.
When Evening Comes: Wh en evening
welcome you , while my eyes shed
, chimes fill the forest, from
comes
grateful tears.
all the birds beneath their cover.
MEDIEV AL CHORAL E: Lord, Be
Cuckoos are calling here and yonder;
Merciful With Us
the nightingal e addresses his love .
This chorale is probably the oldest
Branches are sprinkled there in the
Czech folk spiritual preserved until
forest with songs of Iove for al.I who
th e prese nt time , on the text: "Lord ,
listen . Big silver moon shines in the
take mercy on us; Jesus Christus,
heavens , with silver threads that
take mercy on us! Saviour of all th e
glow and glisten, carrying dreams
wo rld , redeem us ! Listen, Lord , to
with ev'ry fiber: dreams full of
our voices, give all of us life and
myst'ry now are dancing. Only a
peace in the co untry . Kyri e eleison.
lonely deer is watching, and gaily
and quietly prancing. Now all is still
ANON.: Pour out Old Beer
within the forest. Now every bird is
A Czech medieval drunkard 's song ,
soundly sleeping-. Cuckoos are muted ,
in th e form of a three -voice canon.
nightingal es hushed , while in dreamJACOBU S GALLUS : Harm on iae
land their silence they kee p. Even the
Morales
deer is now reposing, and till th e
Di, tibi si qua pios: This madrigal admorning no one will stir. Night has
vi ses us to admire th e young, bea uti drawn her velvet curt ain , and all of
ful, and happ y girl. The tex t is from
th e world is in slumber.
Virgil.
Up Sprang a Birch Tree: Up spran g
0 , Fo rtuna poten.s: Here th e poet
a birch tree ove rni ght , like a lamb
celeb rates, and also curses , inconwh o dashes from sight o ut to the
stant happin ess.
pasture gree n an d cl ear, telling the
th at Spring is here. Way up to
world
ature
:
In
K
Á
X
O
ANTONI N þÿ D V
heave n sprang th e tree , so th at all the
Songs Filled My Heart: Songs filled
forest wo uld see his gracefu l fo rm
my hea rt o ne lovely day. How co uld
st
like a toy - - and all the fo rest
Ju
was
l kn ow they wo uld be calling?
for joy. Then as th e time of
never
jumped
dew
hill·
the
n
o
up
dew
e
th
like
Spring begins, air has the sound of
warn s us before falling . Nature is
violins. Air dipped in perfume travels
sparkling heavenl y , just as a child is
if
ow
kn
l
n
our wa y, and all th e wo rld is young
ca
How
.
happy, glowi ng
and gay. Soon ev'ry tree dresses in
th ese are songs of joy , or merely
EUGEN SUCHON : How Beautiful

Fu ga

T E RMI

V I H (b . 1906 )

TAK

Aká si mi krásná ( " How Beautiful Yo u Are" )
Hos p din e, po mi lju ny
(" L rd, Ile Merci fu l With Us ")

I

Us" )

2

3

�In Nature (cont.)
þÿDVOXÁK:
green: each is a splendid king or
queen. And al l th e bran ch es, gay
with birds, happily c hat ter with new
words. J o inin g th e merry sprin gtime
feast, travel each bird and ev' ry
beast, from ev'ry corner, far a nd near,
telling the world that Spring is here.
Golden Harvest: Gold n harves t ,
go lde n h arves t : corn is growing
merrily, merrily , merrily. Blades
resemble gay musicians swingin g,
way ing, every wh ere, everyw here,
every wh e re. J oyfu l breezes dance
around so ra pidly , whirlin g, twirling,
rapidly , rapidl y, rap idl y. Sun shin e
covers all, ki ss in g a nd cm bracing
bl ades and bl o s ms gro win g up ,
growing up , growi ng up. Quai ls and
cric kets in th e cornfields li e o n
rid ges whi perin g, whi speri ng, whi peri ng. Bees and butterflies in the
flowers whisper: wh o i hiding th ere,
hiding there , hidin g th ere? Golden
harve t: th e field ripen , corn i
growing merrily, merrily merr il y .
Now my o ul i like a ha rvc t. Song
are gro win g ev ' ry wh ere ev' rywh ere ,
ev' ry wh ere.
(En gli sh ver io n by Peggy im on )
PETR EBE : Where Love Ex ists

DMITRI SHOSTAKOVICH: To Those
Sentenced
In a da rk cell wh e re it is hard to
brea th e, t wo prisoners lived through
their last days. Priso ners, bro th ers,
wh o will come in here afte r o ur
dea th , remember us when you see
two dark shado ws flash be twee n
these wall s . Rccoll ect th ose who
sacrificed their lives.

VLADIMIR WERNER: Madrigals f
Love
The e ·ttin gs of Czech tran slatio ns
of th e lo ve poe t ry of the l tali an
Rena issan ce p et M. M. Boiardo are
by a yo un g Brno co mp ose r. The
madri gals sin g of th e beau t y o f the
beloved woman: her ap pearance, her
love, a nd her love lin e s.

Hell o my he ar t , hell o my swee t li fe ,
hell o li ght of my eye, hell o my wect
friend; eh , hell o my turtl e do ve, my
da inti ne , hell o my plea ur e, my
love, my fre h pring, my oft new
fl wer. My weet ple a ure , my soft
yo un g dove, my sparro w , m y graceful
turtle d ov , h ll o my ge ntl e re bel.

0: Mato na,
mia cara

Dear maid , I'm your boy , and want
to in g yo u a s ng und er th wind ow.
Do n don d o n diri-diri -d n. Plea
hear h w we ll ] an sing. l li k you
and wan t t bey ur swee th eart .
Do n , d o n d n diri -diri-do n. Se nd
me o ut t o hunt with th e fal on. l U
brin g yo u a snipe as fat as a kidn ey .
Do n d o n , d o n , diri -diri -don . If I can
sing no be tte r, le t me tell you that 1
do n 't kn o w Pe trarch or the Helicon .
Do n , d o n do n diri-diri-don. l f you

EVZEN ZÁME þÿNÍK: I mpromptu s
þÿ Z á m e n í ka, yo ung Brno o mp se r,
makes use he re of th e vowels and
conso nants of th e zech language in
an untraditional way.
4

heart; the youth quivers in th e wind
as a blade o f grass ; winter fre ezes the
face a nd the sun burn s it. Like a wave
in a storm , joy ru shes by ; e ven all beloved of hi s so ul is un faithful.

ORLANDO DI LASSO: Echo Song
Hola 1 Hea r that fine ech o ! Call ! he
will give an answer! Ha, ha , ha , ha ,
ha ! Will give an ans we r! Our good
co mpa ni o n! No w har ke n! We wan t
to have you sin g us gay ly a ballad!
Wh erefore? We say yes! I say no 1
Beca use I will no t! But why not,
pray ? lt is not my pl ea ur e !
Ho ld yo ur tong ue, th e n! Hold your
to ngue ! Yo u laggard lo ut! We sco rn
you! We try no mo re! We leave you!
Goodbye, fine ec h o! Res t in quiet !
Quiet! Quiet I No w be sil c n t ! Now be
il e nt ! iJent !

NIKOLA LEONTOVIC: The Little
Swallow
A littl e swall o w calls o n th e peasa nt
and a ks him to go and see after his
sheep, for they have go ne as tray .

JAROSLAV JEZEK: Against the
Wind and Th e World Belongs to Us
Th ese are th e th eme so ngs fr o m the
tw o socia ll y-e ngaged films o f th e
. a me na mes of th e 30' . ln the first,
th e auth o rs Vo kovec a nd Weri ch ay
th a t progre s in society is achieved
through th e fight aga in st things
which ha ve bee n o utlived ; in th e
second , th ey sin g a bo ut youth and
o ptimism , to whi ch th e wo rld
b elo ngs .

ORLANDO DI LA . 0 : Bonjour mon
coeur

ORLA DO DI LA

This wo rk , by the mo t ac kn owledged
re pre e ntat ive of th e co n temp rary
midd le-age d ge nera rio n f z ch
com po er , i a etting of th e c horale
anti fony: ' Wh ere I ve e i ts the
Lo rd tays too. The Lord love lin k
all of us."

love me, I won 't act ungrac iou sly ,
and shall ki ss you all night long and
dance in wild joy. Don , do n , don ,
diri -diri -don .

FOLK SONGS

LEOS JANACEK: Ondrás

PETR REZNICEK : Round the Town
of Hradiste

The titl e i a Chri stian na me. T he
o ng dea l with a young rebel, a ort
of Czech R bin Hood , wh o took
from th e rich a nd di tributed their
pro pe rty to th e poor.

A girl lame nts for a los t love.
:
Trávnice
JARO LAV þÿ K O F R O G
Hay m akin g gi rl s sing ove r th e vall ey.

KAREL HR.ADIL : The Little Bridge
of Bosilec

þÿXEZ

se, ptajó
:
Ptajó
þÿ Í E K
PETR
The title is a fo lk expression. A lad
leave his house for the war, a nd his
girl pe rsuade him n t to go and
not to di e.

A j oll y fo lk o ng re minding girl no t
to believe any promi ses ma de by
yo un g me n.

ALEXANDER ALIABIEV: Fleeting
ightingale

JOSEF BÁRTEK: Once There Was a
Fiddler

Yo uth has vani hed like a fleeting
ni ghtingale, th e go lde n age that wa
has disappeared· young strength has
wa ted with th e body. Sad thoughts
have co ngealed th e bl ood in his

A so ng ab o ut a fiddler wh o , although

he was very poor, never los t hi s good
tempe r whiJ e wand erin g fr o m o ne
village to anot h er.
5

�Lubo mír MÁTL, Conduc tor
-+-tiet

BRIEF BAC KGR O UN DS iait--

LUB OMI R o Acad e
Choi r since 1963 ,
was born ni Brn cond uctor of the Brno Acad emic
as a mem ber of
was born in Brno . His first chora l expe rienc e was
ed organ at th e
the well-know n Brno Child ren 's Choi r. He studi
th e cting und
Brno Conse rv atory and holds two degrees fr om
uctin g unde r
Ac adem y of Mu sic in Brno , wh ere he studied cond
nic Choi r.
Jose f Vese lka, cond uctor of th e Pragu e Philh armo
so wo rks with
Mr. þÿ á e lkectures at th e and with Ac ade my. He al
.
Oper a in Brno and with Czec hosl ovak ian R adi o
th e

Ten o r

So pr a n o

Sta nislav BARÁK
J a reslav CACE K
R.ad e k KRUL
þÿ Z d e n kLAUDÁT
J a n MAR KVAR T
F ra ntisek þÿ P O L Á E K
STUDENÍK
þÿJiYí
Pe tr —KA ROHL ÍD
Stanislav þÿTESAX
Pavel VEJN AR

Ire na BURI ANOV Á
J armil a þÿ H A N Á K O V Á
Ga bri ela J ELE NO V
Eva þÿ K U B Í K O V
Ma ri e AXOVÁ
Ly di e ÁTEOVÁ
J irina þÿPEG ÁZOV Á
O
Mary la ra R þÿ U } I K
D rah em ira LÍKOVÁ
Ba rb e ra TRHL ÍKOV Á

Ba s

A lt o

BRNO ACADEMIC CHOIR
mem be rs fr om
Brno Acad emic Choi r , form ed in 1950 , draws its
e Brno
all depa rtme nts of th e Univ ersity o f Brn o and th

Lib use TU—KOVÁ
l va na BA OV KO V
Hana CINK O VA
Jirin a G RUE NWA L DO V

Tec hni cal Colle ge.
poly phon y and
The Ch oir's reper to ire ranges fro m R enaissance
is noted for its
baroq ue mu sic to co ntem p orary work s. Th e group
mu sic.
interp re tati ons of Bo hemi an an d Mo ravia n fo lk
rm s th ro ugho ut
perfo
,
est
fin
ia's
Th e Cho ir , one o f Czec ho lovak
ati onal
E urope an d has wo n pri zes at a numb er o f intern
ces with
rman
perfo
many
rches tra and brT he gr oup h as given
orchestra and broa dcas ts regul arl y.

J a na ADERO
J ana MADE RO VA
Na d a MA RK ESO V
ÍKOVÁ
a
þÿDaHþÿOVA
Eva PL AN ETO V
Pavla POLOVÁ

AL COLLEGE
UNIVERSITY OF BRNO AND BRNO TECHNIC
nd larges t city, was
T he Unive rsity of Brn o in Czec hoslovak ia's s co
Czec h o I vaki an
fo und din 1919 foll owin g th e crea ti o n f th e new
law.p hil osoR publi c. It co n it of facu lties f m di c in e, ci-nc
ph y and ed ucati o n.
ti n betw een
Brno Tech n ical C li ege th re ult fa n amalgama
) and th e Cz ch
th e Ge rman Tech ni al Facul t 99 u ncled in 1849
var ie ty f
Tech ni cal Fac ult (fo un d din 1899 ) ffe r a wide
cour es in engi nee rin g and t ch ni cal su bjec ts.
vakia n highe r
T he two in stitut i o ns play lea din g rol in Czec hoslo
Brn o as th e ce nter
edu ca ti n and co ntrib ut to th e im porta nce of
of Mora via n cultu ral li fe and ac tivity.
6

Š

J an þÿBEZDÍEK
Jaromír HEGE R
Behu slav KLÍMA
AN
K
þÿYíKOCI
Vl as timil KOCM AN
Lib e r MAR KE S
Ludvík PRO SEK
J arosla v RÁBL
Petr SOBO TKA
Hanu• —AM ÁNEK

E

V IadimLr STEF L - Journey Manager

h

r

Mary Blah a
Dia ne Bla ha
Lin da Ki ely
Carol Ke pi
all y Kri zka
An as t az ia Le ay
La uri e MerraJJ
Re na ta Ozve ld
Dia ne Te pe ncik
7

�Host Commi ttee for BRNO ACADEMIC CHOIR
Host Chairman . ...... . . ..... . . . ... David Buttolp h
Accom modati ons . ...... ...... ..... Mildred Valenta
Special Arrang emen ts ... . .. . .... .. . William Merrall
Musical Enterta inment
( The Interna tionals) . ...... ..... George Kotrch
Tickets . . ...... . ..... . ..... . ..... Fred Thayer
Ushers ...... ...... .... . ...... ... Olga Blaha
Publici ty . ...... . . ..... . . ...... .. Helen Landry
Poster Display .. ... .. ...... .. . .... Lillian Babicek
House Manager . . ..... ...... .. .. ... Dan Farina
Perform ance Facility ...... ...... .. David Hender son
(SUNY Men's Gym)
Host Institutions (Community)
Czechoslovak Society of Americ a, Lodge Endico tt
Miss Mildred Valenta , preside nt
Czecho slovak Society of America, Lodge Twin City Star
Mr. Steven Valusek , Secreta ry-Trea surer

The Moravian Club
Mr. Stanley Blaha preside nt
Sokol Women 's Lodge 15
Mrs. Roxane Misata, preside nt
Sokol Lodge 36
Mr. Frank Ch etko , preside nt
HOSTS FOR THE BRNO CHOIR

Mr. and Mrs. Joseph N. Antal
Mr. and Mrs. John Blaha
Mr. and Mrs. Frank Chetko
Mr. and Mrs. Milton Hasak
Mr. and Mrs. Louis Kizale
Mr. and Mrs. Domini c Kolodz ej
Mr. and Mrs. Frank Koncak
Mr. and Mrs. Peter Kotasek
Mr. and Mrs. Joseph Kotrc
Mr. and Mrs.

Mr. and Mrs. George Kotrch
Mr. and Mrs. Frank Lesay
Mrs. Mary Padyku la
Mr. and Mrs. Fred A. Sabace k
Mr. and Mrs. Joseph Svobod a
Mr. and Mrs. William R . Tomece k
Mr. and Mrs. Paul Topenc ik
Mr. and Mrs. Paul A. Topenc ik
Mr. and Mrs. Steven J. Valusek
Frank Vanek
8

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                    <text>THE UNIVER SITY CHORU S
State Un ive rsi ty o f N e w Y o r k at B ingh am t on

l

* *¥ %

D avid Buttol ph, conductor

ﬁ n Deutsches Requiem
by
Johannes Brahms

Th u rsd ay, M a rc h 23, 1972
8 :15 p . m .

�A GERMAN REQUIEM

I

Chorus
Blessed are they that mourn, for they shall have comfort. (Matt. v. 4)
They that sow in tears shall reap in joy.
He that now goeth on his way weeping, and beareth forth good
seed–shall come with rejoicing, and bring his sheaves with him.
I
(Psalm 126).

II
Chorus
Behold, all ﬂesh is as grass, and all the goodliness of man is as the
ﬂower of grass. For lo, the grass with’reth and the ﬂower thereof
decayeth. (I Peter i. 24)
Now therefore be patient, O my brethren, unto the coming of the
Lord. See how the husbandman waiteth for the precious fruit of
the earth, and hath long patience for it, until he receive the early
rain and later rain. So be ye patient. (James v. 7).
But the word of the Lord endureth for evermore. (I Peteri. 25)
The redeemed of the Lord shall return again, and come rejoicing
unto Zion; gladness and everlasting joy shall be upon their heads.
Joy and gladness shall be their portion and tears and sighing shall
ﬂee away. (Isiah xxxv. 10).
11

Baritone Solo and Chorus

Lord, make me to know the measure of my days on earth, that my
life has an ending and I must perish.
Surely, all my days are as an handbreadth to Thee, and my lifetime is
as naught to Thee.
Truly mankind liveth unavailing, yet doth he claim his life secure.
Man passeth away like a shadow, he is disquieted in vain, he
heapeth up riches and cannot tell who shall gather them.
Now Lord, wherein is my comfort? My hope is in Thee.
The souls of the righteous are in the hand of God, nor pain nor grief
shall nigh them come. (Psalm 39).

�EIN DEUTSCHES REQUIEM

IV
Chorus
How lovely is They dwelling place, O Lord of Hosts.
My soul longeth, yea, fainteth for the courts of the Lord ; my soul
and body crieth out, yea, for the living God.
Blessed are they that dwell within Thy house ; they praise Thy name
evermore. (Psalm 84).
V

I
Chorus
Selig sind, die da Leid tragen, denn sie sollen getrostet werden.
Die mit Traner saen, werden mit Freuden em ten.
Sie gehen hin und weinen und tragen edlen Samen, und kommen mit
Freuden und bringen ihre Garben.

~

-

Soprano Solo and Chorus

II

Ye now are sorrowful, howbeit, ye shall again behold me and your
heart shall be joyful and your rejoicing shall no man taketh from
you. (John xvi. 22).
Yea, I will com fort you, as one whom his own mother com forteth.
(Isaiah Ixvi. 13)
Look upon me ; ye know that for a little time labour and sorrow were
mine, but at the last I have found com fort. (John xvi).

Chorus

Denn alles Fleisch es ist wie Gras und alle Herrlichkeit des menschen
des Grases Blumen. Das Gras ist verdorret und die Blume
abgefallen.
So seid nun geduldig, lieben Bruder, bis auf die Zukunft des Herrn.
Siehe ein Ackermann wartet auf die kostliche Frucht der Erde
und ist geduldig daruber, bis er em pfahe den Morgen regen und
Abend regen. So seid geduldig.
Aber des Herrn Wort bleibet in Ewigkeit.
Die Erloseten des Herrn werden wieder kommen und gen Zion
kommen mit Jauchzen ; ewige Freude wird uber ihrem Haupte
sein ; Freude und Wonne werden sie ergreifen, und Schmerz und
Seufzen wird weg mussen.

VI
Baritone Solo and Chorus
Here on earth have we no continuing place, howbeit, we seek one to
come. (Heb. xiii. 14).
Lo, I unfold unto you a mystery. We shall not all sleep when He
cometh, but we shall all be changed, in a moment, in the
. twinkling of an eye, at the sound o f the t rum pet.

For the trumpet shall sound and the dead shall be raised
incorruptible, and we shall all be changed.
Then, what of old was written, the same shall be brought to pass. For
death shall be swallowed in victory! Grave, where is thy triumph?
Death, O where is thy sting? (I Cor. xv. 5 l , 52).
Worthy art Thou to be praised, Lord of honour and might, for Thou
hast earth and heaven created, and for Thy good pleasure all
things have their being and are and were created. (Rev. iv. 11).

VII
Chorus
in the Lord from henceforth.
die
which
Blessed are the dead
Saith the Spirit, that they rest from their labours, and that their
works do follow after them. (Rev. xiv. 13).

III
Baritone Solo and Chorus
0

*

Herr, lehre doch mich, dass ein Ende mit mir haben muss, und mein
Leben ein Ziel hat, und ich davon muss.
Siehe, meine Tage sind einer Handbreit vor dir, und mein Leben ist
wie nichts vor dir.
Ach, wie gar nichts sind alle Menschen, die doch so sicher Leben. Sie
gehen daher wie ein Schemen, und machen ihnen viel vergebliche
Un ruhe ; sie sammeln und wissen nicht wer es Kriegen wird.
Nun Herr, wes, soll ich mich trosten? Ich hofe auf dich.
Der Gerechten Seelen sind in Gottes Hand und keine Qual nihret sie
an.

�UNIVER SITY CHORU S

IV
Chorus
Wie lieblich sind deine Wohnungen, Herr Zebaoth.
Meine Seele verlange t und sehnet sich nach den Vorhofe n des He rrn ;
mein Leib und Seele freuen sich in dem lebendigen Gott.
Wohl denen, die in deinem Hause wohnen ; die loben dich immerda r!
V
Soprano Solo and Chorus
Ihr habt nun Traurigk eit ; aber ich will euch wieder sehen und euer
Herz soll sich freuen, und eure Freude soll niemand von euch
nehmen.
Ich will euch trosten, wie einen seine Mutter trostet.
Sehet mich an : ich habe eine kleine Zeit Muhe und Arbeit gehabt
und habe grossen Trost fundem,

1

J

VI
Baritone Solo and Chorus
Denn wir haben hie keine bleibende Statt, sondern die Zukunftige
suchen wir.
Siehe, ich sage euch ein Geheim nis. Wir werden nicht alle
entschla fen, wir werden aber alle verwand elt werden und
dasselbige plotzlich in einem Augenblick zu der Zeit der letzten
Posaune.
Denn es wird die Posaune schallen und die Toten werden auf
erstehen unver weslich, und wir werden verwande lt werden.
Dann, wird erﬁiltet werden das Wort, das geschrieben steht : Der Tod
ist verschlungen in den Sieg. Tod! wo ist dein Stachel! Holle, wo
ist dein Sieg!
Herr, du bist wurdig zu nehmen Preis und Ehre und Kraft, denn du
hast alle Dinge erschaﬀe n, und durch deinen Willen haben sie das
Wesen und sind geschaﬀen.

VII
Chorus
Selig sind die Toten, die in dem Herren sterben, von nun an.
Ja, der Geist spricht, dass sie ruhen von ihrer Arbeit, denn ihre Werke
folgen ihnen nach.

1

]

Soprano
Lynn Addison
Joan Aronow
Shirley Brown
Elvira Chiccare lli
Kathy Crowe
Kathy Denmark
Debra Farmer
Lois Fischthal
Janet Hill
Grace Houghton
Ann Kasten
Karen Madsen
Anita Petrella
Regina Sablausk as
Christa Schaeﬀe r
Esther Sterling
Sherri Strichman
Maria Theodore
Mary Thom pson
Denise Trautman
Linda Uhly
Louise Ulrich
Alice Weintrau b
Marcia Wellworth
Alto
Joan Appleton
Sally Baron
Adele Bass
Cynthia Bennett
Jill Borenstein
Cara Brownell

Cheryl Brozost
Clara Budin
Janet Cahn
Eugenia Falinski
Anna Fontana
Karen Fung
Gloria Gaumer
Sharon Gelfand
Louise George
Miriam Gilbert
Carol Gill
Jessie God frey
Allison Jameson
Kathy Kadish
Debbie LaSalle
Claudia Lee
Doris Lockwood
Linda Lockwood
Ann Marsland
Sandra Menter
Rita Orzelek
Helen Ottaway
Diane Paﬀrath
Nicki Pokowitz
Barbara Savage
Jane Shear
Grace Wu
Tenor
Peter Bellmio
Kevin Bertolino
Richard Boswell
Anthony Colle

John Evans
Gregory Gibbs
John Howard
Michael K ass
Lawrence Pepper
Edward Pettengill
Fritz Rath
Richard Toulson
John Ying
Bass
Michael Barnard
David Crowe
Richard Fried
Rick Koven
Thomas Lamphe re
Michael Little
Kenneth Martin
Mitchell Mendelson
Kenneth Morgan
John Niessen
Roger Norton
Malcolm Ottaway
Craig Russel
Glen Segal
Russel Senti
Roger Stein
David Swanda
Vincent Vito
James Vivyan
William Weber

John Ying
Larry Zukof

G ai l J e n n ings, Rehearsal Accompanist

�ORCHESTRA PERSONNEL
VIOLIN
BASS
E ric Lewis, Concertmaster
Michael Sanders, Principal
John McLeod, Principal, Second Violin
Robert Keith Kolber
And rea Andros
Robert Taﬀet
Mary Barton
Robert Ciringione
Alice Click
Richard Thomas
Browning Cramer
PICCOLO
Terie Crum bliss
Valerie Vastola
Diane Feigin
Paul Friedman
FLUTE
Paul Goodman
Phylis Wiesenthal
Joanne Jenner
David Feinman
Arthur Mannis
Oscar Maxwell
OBOE
Daniel Mowrey
Nancy Ranger
Robert Rozek
Stanley Moshman
Martha Strassberger
Michael Sturm
CLARINET
Joan Tanenhaus
Wendy Osteyee
Debra Tanklow
Sheldon Berkowitz
Lydia Werbizky
J eﬀ Wheeler
BASSOON
Carol Shapiro
VIOLA
Douglas Epstein
And rew Berdahl, Principal
Peggy Acker
HORN
Zelman Bokser
Janice DeWolfe
Pat Foley
Cynthia
Weldon
Carclyn Lohman
Bret
Brockman
Joyce Stelzl
Patricia Dowden
CELLO
TRUMPET
Judith Glyde, Principal
Robert Lindstrom
Carolyn McIntosh
Wendy Natter
Madlyn Nathanson
Tomothy Perry
TROMBONE
Fred Raime
David Boud reau
Paul Hangen
Michael Rosen
TUBA
Grant Sullivan
Keith Balsar
HARP
TIMPANI
Barbara Irish
Joseph Roma
Flinda Sue Raskin

NOTES
The great choral work which brings all the resources of Brahms’
art to maturity is a requiem only in the most general colloquial sense
and has no connection with any liturgical oﬀice. Brahms com posed
A German Requiem with scriptual text between 1857 and 1866, and
the work was ﬁrst performed in 1868 in its en tirety except for No. V
which was added later.
Despite a certain vogue which militates in favor of the
performance of large choral works in translation, it must be said that
the best available English will not always bring the rhetorical point
where the music puts it. Brahms’ mind was always alert to the
context of every sentence he chose, and he exercised the greatest
poetic insight into the words he selected and the depth of musical
symbolism of his setting.

’

�COMING CHORAL EVENT
The Bm o Academic Choir from Czechoslovakia is one of sixteen
university choruses which will participate in the Third International
University Choral Festival sponsored by Lincoln Center.
The choruses will sing individually at 125 universities, colleges,
and schools in twenty-two states before joining together for concerts
at the John F. Kennedy Center and Philharmonic Hall.
State University of New York at Binghamton is the ﬁrst stop in
the United States for the Brno Academic Choir. They will sing on
Friday, April 7 at 8:15 p.m. in the SUNY Men’s Gymnasium. All
proceeds from sale of tickets will go toward music scholarships.

�rH)
3-72

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                    <text>STATE UNIVERSITY OF NEW YORK AT BINGHAMTON

DEPARTMENT OF MUSIC

prèsents
Richard Bobo, piano

Sat., March 18 - 8:15
Recital Hall
PROGRAM

Variations in f minor

Haydn

Kreisleriana, Op. 16

Schumann
INTERMISSION

Sonata
Molto moderato

Copland

Vivace

Andante sostenuto

Estampes
Pagodes

La Soiree dans Grenade
Jardins sous la Pluie

Debussy

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                    <text>STATE UNIVERSITY OF NEW YORK AT BINGHA¥l'ON
DEPARTMENT OF MUSIC
present s
LENOX QUARTET
Peter Marsh, violin Toby Appel, viola
Delmar Pettys, violin Donald McCall, cello
Sun., March 12 - 8: 15
Don A. Watters Theater

PROGRAM
Quartet in D major, Op. 20 no. 4
Allegro di molto
Un poco Adagio affettuo so
Menuett o. Allegre tto alla zingare se
Presto scherza ndo
Quartet No. 1, Op. 7
Lento
Allegre tto
Allegro vivace

Haydn

Bartek

INTERMISSION
Quartet in C major, Op. 59, no. 3
Andante con moto-A llegro vivace
Andante con moto quasi Allegre tto
Menuett o (Grazio so}
Allegro molto
The next concert on the Spring Series is on
Mon., April 20 - Lenox Quartet

Beethov en

�</text>
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