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Interview with Annie Kabakian
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Transcription
Armenian Oral History Project Interview with: Annie Kabakian Interviewed by: Jackie Kachadourian Transcriber: Cordelia Jannetty Date of interview: 27 October 2017 Interview Setting: Phone interview -------------------------------------------------------------------------------------------------------------------- (Start of Interview) 0:01 JK: My name is Jackie Kachadourian; I am interviewing, uh, Annie Kabakian for Binghamton University’s Armenian Oral History Project. Today is October 27, 2017. Um, can you start out with your name and birthplace please? 0:20 AK: My name is Annie Kabakian and I was born in Beirut, Lebanon. 0:26 JK: And, um, what was the ethnicity of your parents? 0:30 AK: My parents were both from, uh, they were Armenian and they were born in, Lebanon also. But their uh, grand– I mean my grandparents were not born in Lebanon, they were born in Armenia. 0:46 JK: Uh, and do you know where in Armenia they were born? 0:50 AK: Well, they were born in, uh, ancient Armenia. One was from Antep, one was from Bursa. My mother was from Bursa. Now it is under, uh, uh, Turkish government. 1:10 JK: And, um, what were your– what were the circumstances that your family had to leave Armenia? 1:17 AK: Oh, they had to leave, uh, their, uh, their, uh, grandparents, I guess they had to leave because of the genocide in 1915 and then they went to other parts wherever they were received, they stayed there and, uh, slowly they migrated toward Lebanon. 1:39 JK: And what– 1:40 AK: –Over the years. 1:41 JK: And what were your pa– parent’s names? 1:44 AK: My father’s name was, um, Mihran Kabakian and my mother’s name was Meline Kashukchian. 1:53 JK: And where were they born in Lebanon? 1:56 AK: They were born in Beirut. 1:58 JK: Both of them? 2:00 AK: Both of them. I guess my father, uh, was born maybe in Aleppo, Syria and, uh, maybe at the age of two I believe, uh, they came, uh, to Lebanon. So– 2:15 JK:–And– 2:16 AK:–I guess that well maybe, uh, some sibling were born in Lebanon. 2:23 JK: And were both of your grandparents, uh, so both of your grandparents are from Armenia, on both sides– 2:30 AK: Yes. 2:31 JK: Do you, do you recall any stories or any information about that– when they lived there? 2:39 AK: Stories? Uh, no they were, uh, living, uh, like they were– it is about the genocide everything disturbed one under the Ott– the Ottoman Empire decided to, uh, move the Armenians from Armenia and, uh, um, and they started the genocide in 1915 and, uh, some of them, uh, they were fleeing the country–They were lucky they did not get killed on the road. Most of them got killed on the road also so my ancestors, some of them, they made it, uh, to other countries, the neighborhoods and, uh, they slowly came down to Lebanon, which was a Christian country. 3:32 JK: Do you, uh, remember how they escaped or, uh, what they did in Armenia? When they did live there. 3:44 AK: Uh, they escaped because some of the neighbors, they would hide them and help them to escape, that is how they survived. Or when they had good neighbors, uh, but they helped them, uh, you know in the beginning they were letting them flee the country because they wanted the land and everything out, uh, the wells and everything. But, uh, some of them as I said, they were lucky to flee the country but some of them got noted and massacred down the way. And they never made anywhere, so. 4:27 JK: And who were these, uh, were the neighbors Armenian or Turkish, or– 4:33 AK: No, no, uh, neighbors were– I was saying, uh, the neighbor who was like, uh, some, uh, neighbors who knew, uh, people would help them to flee. Some of them were Turk, yes, and they would know people to help them to flee. That is all I can remember my parents would tell us. Otherwise, they would have been massacred, too. Because they were coming door to door– the soldiers– to look for Armenians and that is how I guess some of them, uh, stayed alive. 5:13 JK: Do you know– do you remember when your grandparents, uh, left Armenia, how old they were, or no? 5:19 AK: No, no, no. No, I do not– I do not remember. 5:25 JK: Did your parents ever go back to Armenia? 5:28 AK: No, no. Because after it fell under the Russian, uh, became a part of Russia and we– all the land and the houses were confiscated so they had nowhere to go. And all the relatives were either, uh, massacred or had left the country so there was no reason for them, uh, they could not go back because, uh, as I said they left with nothing. So, everything they had was confiscated. 6:06 JK: And– 6:07 AK: –Oh, they continued life and they worked in, uh, wherever they made it until they reach Lebanon. 6:15 JK: And, uh, were you, you grew up in Lebanon, correct? 6:19 AK: Yes, and my father, uh I grew up in Lebanon. My father, um, was studying in school. He got a sponsorship to go and study in Wyoming and, uh, he became a chemical engineer, and, uh, then he came back to Beirut, Lebanon to take care of his family and, uh, he founded the first, uh, textile printing, I believe in the Middle East and, uh, that is, yeah. 6:58 JK: And, uh, growing up did you attend Armenian school in Lebanon, or– 7:06 AK: Yes, I, uh, attended uh the very famous Armenian, uh, Hamazkayin Djemaran in Beirut in Beirut. Which became an institution, uh, for Armenians to learn about, uh, the language and, uh the culture for foreigners. 7:28 JK: Was there a lot of Armenians where you lived in Beirut? 7:32 AK: Yes. We, we lived in an Armenian neighborhood. Of course, it was all mixed with the Lebanese people, too. But always the Armenians, they, uh, stayed together, they find, uh, a place to found a church and a school so we continue our, uh, I mean to survive and stay Armenian. 7:58 JK: And I am assuming that, um, your whole family spoke Armenian– your parents, your siblings, you included? 8:05 AK: Yes, yes. Of course, we adopted the country that we live at but we went to Armenian school. Of course, we spoke Armenian but we had to learn Arabic, which was the language of the country and French also, or English as an international language as Lebanon was a French colony after the World, uh, War. So, we had to take a few languages– Armenian because we were Armenian, Arabic because we lived in Lebanon and French and English as international languages. 8:46 JK: Uh, growing up in your school, were the other Armenian families, uh, that mi– uh came to Lebanon and Beirut, was it because of the genocide? 8:56 AK: Well, of course, most of them– most of them we were– alike, yes. Most of them–the, uh, yeah. I believe so. 9:09 JK: And do you recall any stories from that or–anything at all from the migration? 9:18 AK: I– it was all the similar stories like, uh, a neighbor’s house and everything got confiscated. They had to leave and they were– and, uh, some of them, uh, some of the family members died on the road because of starvation and it is all similar stories. And, uh, some of them have more tragic stories, some of them, uh, it is– different stories depending on the road they were led by their, uh, connections and, uh, some went to Greece some went to France, uh, some stayed in Syria because they could not continue. Uh, Armenia was a very big country then, now it is very small and, uh, that was why some went to Jerusalem. Yeah, they all have different stories but very similar. 10:27 JK: And, uh, in the Armenian school you, you had all Armenian friends, I am assuming, or– 10:37 AK: Yes, yes. We were all Armenians but, uh, because it was like an institution and we had the boarding section too, um, people came– like, students came from all over the countries. Like from United States and, uh, France and Greece to learn Armenian and the history and the country because, uh, their ancestors had made to all these countries, you know, uh, around that time. 11 :16 JK: Uh, also in Bing– 11:17 AK: Because there is like three generations who were speaking– 11:21 JK:–Also, yeah, in, um, Beirut, did you attend Armenian Church? 11:28 AK: Yes, uh, on Sundays we would go to Armenian church and our parents would take us, uh, uh, to church it was–we learned about the traditions through, um, like, uh, the festive days and everything they kept all the traditions and it was, uh, commemoration days also like April 24th which, uh, we commemorate, uh, and we remember the worst day of the genocide 1915, April 24 and, uh, and after that one, um, in 1918, May 28 we got our independence. We celebrate that day– we celebrate in school and we celebrate in the church also, just to remember our ancestors and we organize, uh, cultural, uh, gatherings. So, that is how we learn more about our culture and traditions. 12:40 JK: And, um, after Lebanon, you moved to Montreal, correct? 12:47 AK: Yes, during the Lebanese War, we had no choice, we, we wanted to stay but the Civil War was, uh, very treacherous and, uh, we had to stay but always we thought that we would go back to Lebanon and we were always grateful and we loved the country but the war never ended and it became, uh, even worse so we stayed in Montreal and we continued the same traditions–that we had started in, uh, in Beirut, Lebanon. 13:35 JK: And was there a big Armenian community in Montreal? 13:39 AK: Yes, and uh the first uh comers like there are Armenians– they were Armenian who had been stopped in Egypt because that is how far they could go like um from the genocide and uh when there was big uh war in Egypt too, some people migrated to Montreal. Many Armenians came to Armenia, uh, from Egypt to, uh, Montreal and, uh, over the years other Armenians came from Syria and in 19– around 1974 and so on, uh, we came from, uh, Lebanon so Armenians before us like from Egypt they had started already to build an Armenian church and the school and we always continued to continue and build our church and schools so, uh, we continue, uh, and to preserve our roots and never forget what our ancestors went through, uh, yeah. 15:01 JK: And how did you preserve your Armenian traditions other than the church and the school? What other ways did you– 15:10 AK: It– now that I am married and I have, uh, my, uh, kids I continue to do the same way as my parents did and more, um, in different ways. We, we go to church, maybe not as often, but we still go at festive days and, uh, certain historic days now, Armenia became independent in September 25th, to– from the Russian Empire. So, we have that celebration to–and same as my parents did, we also– and my husband we always speak Armenian in the house and we always tell them, uh, traditions from the literature and we take them to Armenian theater or we, uh, send them to learn the Armenian dance. Uh, in the school or in the community center– we have a community center and we organize, um, celebrations on like history days and festive days and holidays. So, we always keep the songs we used to sing some of them, some parts of it and that is how and now with the internet, they have, uh, they have access to all kinds of the Armenian history even though they went a few years to Armenian school. Um, now, sometimes for school, they do their research on Armenian history or as you are doing Jackie, and that is how we keep our traditions and, uh, we learn more. 17:29 JK: And would you say– which, uh, area you lived in, either Montreal or Beirut, which one had a stronger Armenian community do you think? 17:41 AK: Of course in Beirut. Although we adapted to the Lebanese and we interacted and we learned a lot from them too, and food and the festive days. We always had our community center and, and I should say, Beirut was a very, very small city so we are very connected. Here in Montreal, it is very big and there are many Armenians who went to different parts of Canada and the States. We have a– big communities in Toronto, Vancouver, like in LA, and New Jersey. So whoever has the family wherever they went there so, I believe we have thirty-thousand Armenian maybe in Canada, so we always have a community center, and, uh, it is getting smaller, but we are in many major cities in the world in Europe, in France. Also we have a big community in France because whoever went there, they, they stayed there and they continue. We have churches and schools maybe in Marcy and in Paris maybe, so– 19:13 JK: And, um, going back to your family and the traditions. Uh, what were some traditions that represented Armenia to you in the household, like whether certain fo– foods or holidays you would celebrate? 19:29 AK: I picked up everything. A bit of some food that, um, because we were– we used to have big families and, uh, sometimes we make food for a lot of people we have and I continue telling stories about the names of the food and, I do not know, it is the traditions; what we do on some holidays like January the sixth and Easter. They eat not only about– it is about– how can I say religious connotations too we, we, uh, it is not allowed but a little of– a bit of everything the folklore dances and, uh– 20:32 JK:–What kind of foods do you know or certain foods that you guys would eat or like the songs or dances, can you name? 20:45 AK: Well [laughs] I cannot explain that but, uh, I can talk about harissa which is very famous food with Armenians would be– which is like made with meat and, uh, cracked wheat so and you make a lot– it is very healthy because winters were very harsh in, uh, Ar– like Armenia so they would make this food which would give a lot of energy and the word means like you have to beat a lot to make a very homogeneous mixture and our teachers would tell stories about this food that whoever came to the house had to stir it and stir it because the name says like harissa means like very continuously and the–that is how it was named and, ah, this kind of stories I tell them and our teachers would say sometimes because we were very inviting people and when–because it–this food takes a long while to make it. Some, uh, like fathers would see that the hus– like the wife was making this food and they would invite all their friends because it has made a lot and funny stories. And all of a sudden the whole house is full of people. Stories like that, but yeah, and the dance most of the time on happy occasions we put the Armenian music and danced folkloric dance. Some of the dances are very gracious, some of them is, uh, very how can I say, uh, 23:00 JK: Emotional? 23:01 AK: Very, I do not know how to say. You have to see it. 23:07 JK: And, um, was your husband– is your husband Armenian? 23:11 AK: Yes, my husband is Armenian too and we have similar stories and, uh, yeah. And, uh, he, he has the same beliefs and the– we adapt to the country that received us, but we keep always our traditions. And we acquire other traditions throughout the cities and countries that we live in. And, uh, it makes very interesting we are open to other cultures too, and we keep our traditions also. 23:55 JK: And, um, did you teach your children to learn Armenian? 24:01 AK: Pardon? 24:02 JK: Did you teach your children Armenian growing up? 24:05 AK: Yes, yes they went a few years to Armenian school. Uh, and yeah we continue speaking Armenian and sometimes, uh, you know, sometimes they answer in English but I continuously answer in Armenian they, they, uh, they, uh, because it is not the same life here as it was in Beirut, Lebanon. 24:39 JK: And was it important for you to teach them Armenian? 24:42 AK: Yes, of course. When you know a language you know better culture and understand better the people and the way they live and, uh, it is very important. It does not hurt to know your language and learn more. 25:03 JK: And have you ever been back? Or have you ever been to Armenia? 25:08 AK: No, my husband has been and one of my daughters have been, uh, to Armenia and, uh, yeah one of my daughters, Karine has been to Armenia and visited the places and help, um, wherever there was a need because we had a very horrible earthquake, too, so– 25:40 JK:–Did you ever want to go? 25:42 AK:–Please continue, yeah. 25:44 JK: Have you ever wanted to go to Armenia or visit? 25:47 AK: Of course, of course, of course. We are going to go– I am thinking of taking the whole family. But the schedules are different. And so we always believe, eventually, we going to go and, uh, yes. 26:03 JK: And how would you identify yourself? Canadian-Armenian, Armenian-Lebanese? 16:14 AK: Um, I am– my nationality is Lebanese but I am Armenian. So– and now I live in Canada and I have the Canadian citizenship and we adapt but we are Armenian we, we live as we adapt to the country we adapt to the Canadian life and we go with their traditions, too, but we never forget ours either. We are Armenians in Canada. My kids are Canadians but they are Armenian descent and I be– I live now in Canada, and that is the way of life by a breath and I am Armenian. 27:09 JK: And, um, do you think you can remain Armenian without either the language, the homeland or the church? 27:20 AK: Um, it is– by name, you can remain but if you–it is about the willingness to know about your roots. If you do not have that willingness, it does not–and if you do not contribute to the Armenian life and the community, and– then you do not remain Armenian, it is the willingness of people to, uh, remain Armenian, but adapt to the country that has received us. You do not have to lose your identity. It does not mean that I am not Canadian. So– but my roots– my– I am born Armenian. 28:11 JK: And what about the church? Do you think you can be Armenian without the church as a whole or no? 28:22 AK: We can be Armenian but Armenians were the first nation to be Christian. I believe in three-o-one we were the first nation. So, um, I cannot answer that question, but you can be Armenian. If you are not Christian, if you do not want to remain Christian, you can still remain Armenian. But it is the willingness as I said, it is up– it is individually us–or maybe we know too much about our history and ancestors, we continue– our duty because our ancestors, they were massacres and they died for– to keep us, uh, the country and, uh, that is our land. So we do our duty for our Armenian nation. 29:34 JK: Okay, thank you so much. Is there anything else you would like to add or say? 29:41 AK: Huh? 29:42 JK: Uh, is there anything else you would like to add to the interview? 29:49 AK: No it is enough, uh, Jackie because– 29:50 JK:–Thank you. (End of Recording 1) 29:54 JK: This is Jackie Kachadourian with the Binghamton University Special Collections Library. This is a continuation interview with Annie Kabakian. So, um, what did your family members do, um, before the genocide? 30:12 AK: All I can remember is that, um, my father’s side ancestors they had big land in Armenia and they were cultivating pumpkins and, uh, so when they left, uh, we– they left all that land behind and they went to Antep first where– you know– they were forced to move there so, uh, my grandfather at that time became a controller in a bank and that is all I remember. And I remember that, um, one of my grandma’s fathers were in the– was a general in the Army and his name is in the Armenian history books but I have the picture but I cannot remember his name and then, uh, one of my father’s side uncle was a lawyer in Antep in Bursa, by the way, in Bursa, another part that the Armenians were forced to move. And, um, I remember my mom saying that the father was a big, uh, famous tailor for the army outfits, um, that is how they survived– all of them, uh, most of them, I should say, uh, my uncle the lawyer was, uh, hung during the– those times of 1920– yeah somewhere around there. Yes, so, uh, that is it. 32:04 JK: And he was hung because he was Armenian, or– 32:11 AK: Pardon? 32:12 JK: It– uh the last part you said he was hung, because he was Armenian? 32:17 AK: Yeah, well he was hung in, uh, I think in Bursa and, uh, yeah. Uh, and, um, my grandma got married and my father I believe he was born in, uh, somewhere in Aintab and then, uh, during the genocide times, they were moved to Syria and then I do not believe they stayed too long and they came to Lebanon. Yeah. And my mother too, uh, was from Bursa. She was– the family was from Bursa, she was born in Beirut, Lebanon. Yeah. 33:01 JK: Is there anything else you would like to add, or– 33:10 AK: Uh, like, um, my grandparents were– one controller in Aintab and the other one was born in Bursa on the way sometimes, Armenians, when they meet, they marry, so, uh, that was how they got married and, um, we always try to stay together in communities as our short story famous writer William Saroyan always says, “Wherever there are two Armenians, they come together, they build a church and a school and we can never destroy their sense of community.” That is all I can say, that is how we survive and we continue our traditions and with survival sometimes it is the willingness, uh, to continue because we know how much our ancestors– they tried hard and survived and, uh, you know. Life goes on. 34:21 JK: Exactly. 34:22 AK: Yes. 34:22 JK: Thank you so much. 34:26 AK: Very welcome. 34:27 JK: All right. 34:27 AK: Okay. (End of Interview)
Date of Interview
10/27/2017
Interviewer
Jacqueline Kachadourian
Interviewee
Annie Kabakian
Biographical Text
Annie Kabakian (1955-2020) was the granddaughter of two genocide survivors who immigrated from Turkey to Lebanon in the early 1900s. Annie was born and raised in Beirut, Lebanon. Later on, she moved to Montreal, Canada. She is survived by her husband and her four children.
Duration
34:31
Language
English
Digital Publisher
Binghamton University
Digital Format
Audio
Rights Statement
This audio file and digital image may only be used for educational purposes. Please cite as Armenian Oral History Project, Binghamton University Libraries, Binghamton University, State University of New York. For usage beyond fair use please contact the Binghamton University Libraries for more information.
Files
Citation
“Interview with Annie Kabakian,” Digital Collections, accessed May 23, 2025, https://omeka.binghamton.edu/omeka/items/show/1313.